Veiled Leadership

On the rainy morning of October 1, 2000, Pope John Paul II canonized Mother Katharine Drexel. Born into a wealthy Philadelphia family, Drexel bucked society and formed the Sisters of the Blessed Sacrament for Indians and Colored People. Her compelling personal story has excited many biographers who have highlighted her holiness and catalogued her good deeds. During her life, newspapers called her the "Millionaire Nun," and much of the literature on Drexel and the Sisters of the Blessed Sacrament exalts Katharine Drexel's disbursement of her vast fortune to benefit Black and Indigenous people. The often repeated stories of a riches to rags holy woman miss the true significance of what Mother Katharine and the Sisters of the Blessed Sacrament attempted. Drexel was not merely the ATM of Catholic Home Missions; rather, she challenged the hierarchy to reimagine its mission in the United States. In an era when the Church controlled the actions and censored the opinions of women religious, they had to listen to Mother Katharine. Most writing on Drexel and the SBS focus on Drexel's spiritual journey, but Veiled Leadership traces the daily operations of her charitable empire and looks at how the Sisters implemented Drexel's vision in the field. The SBS were not always welcomed in the communities they served, and they experienced conflict from both white supremacists and the people they wanted to aid. Veiled Leadership examines the lives of Mother Katharine and her congregation within the context of larger constructs of gender, race, religion, reform, and national identity. It explores what happens when a non-dominant culture tries to impose its views and morals on other non-dominant cultures. In other words, as outliers themselves-they were semi-cloistered Catholic women from primarily immigrant backgrounds in a culture that regarded their lifestyles as alien and unnatural-their attempts to Americanize and assimilate Black and Indigenous people, whose families had been in the country for generations longer than the nuns' own, adds complexity to our understanding of cultural hegemony.

In this biography, Ula Taylor explores the life and ideas of one of the most important, if largely unsung, Pan-African freedom fighters of the twentieth century: Amy Jacques Garvey (1895-1973). Born in Jamaica, Amy Jacques moved in 1917 to Harlem, where she became involved in the Universal Negro Improvement Association (UNIA), the largest Pan-African organization of its time. She served as the private secretary of UNIA leader Marcus Garvey; in 1922, they married. Soon after, she began to give speeches and to publish editorials urging black women to participate in the Pan-African movement and addressing issues that affected people of African descent across the globe. After her husband's death in 1940, Jacques Garvey emerged as a gifted organizer for the Pan-African cause. Although she faced considerable male chauvinism, she persisted in creating a distinctive feminist voice within the movement. In her final decades, Jacques Garvey constructed a thriving network of Pan-African contacts, including Nnamdi Azikiwe, Kwame Nkrumah, George Padmore, and W. E. B. Du Bois. Taylor examines the many roles Jacques Garvey played throughout her life, as feminist, black nationalist, journalist, daughter, mother, and wife. Tracing her political and intellectual evolution, the book illuminates the leadership and enduring influence of this remarkable activist.

As the world globalizes, globalization is accompanied by a lot of social sins and illnesses, which among these are rumors of wars, wars, poverty, famine, and economical inequalities among people and among countries. Whilst on the other hand, there are some people that globalization is making them to swim in the sea of privileges and prosperity. One wonders if this is the route that globalization should be taking. This book takes the reader through the state of what globalization is currently doing to some sections of the world's politics, economics, and social well-being of the people as it affects them differently and in different ways. Though the outcomes of the consequences of globalization seem to be different to different people in different parts of the world, they are somehow affected in similar ways by being divided along the inequalities that are being entrenched by globalization. But is this what globalization should be doing? Delve deep in the book and find for yourself.

In this book, Jonathan Holloway explores the early lives and careers of economist Abram Harris Jr., sociologist E. Franklin Frazier, and political scientist Ralph Bunche--three black scholars who taught at Howard University during the New Deal and, together, formed the leading edge of American social science radicalism. Harris, Frazier, and Bunche represented the vanguard of the young black radical intellectual-activists who dared to criticize the NAACP for its cautious civil rights agenda and saw in the turmoil of the Great Depression an opportunity to advocate class-based solutions to what were commonly considered racial problems. Despite the broader approach they called for, both their advocates and their detractors had difficulty seeing them as anything but "black intellectuals" speaking on "black issues." A social and intellectual history of the trio, of Howard University, and of black Washington, Confronting the Veil investigates the effects of racialized thinking on Harris, Frazier, Bunche, and others who wanted to think "beyond race--who envisioned a workers' movement that would eliminate racial divisiveness and who used social science to demonstrate the ways in which race is constructed by social phenomena. Ultimately, the book sheds new light on how people have used race to constrain the possibilities of radical politics and social science thinking.

Drawing on research in Russian and Uzbekistani archives, the author reconstructs the turbulent history of a Soviet campaign that sought to end the seclusion of Muslim women. He shows it as emblematic of the larger Soviet attempt to bring the proletarian revolution to Muslim Central Asia.

This volume is centred around the theme of veiling in Islam and provides multifarious aspects of the discussion regarding veiling of Muslim women, especially in the West. The issue of veiling has been intensively debated in Western society and has implications for religious liberty, inter-communal relationships and cultural interaction. Islam and the Veil seeks to generate open and objective discussion of this highly important, though controversial, subject, with contributions from distinguished scholars and academics, including female practitioners of Islam. This subject has inflamed passions and generated heated debate in the media in recent years, particularly in the West. This book aims to look at the historical background, theological and social factors underlying the veiling of women in Islam. Such discussion will provide the reader with a well-balanced and unbiased analysis of this important aspect of Islamic practice.

In the period between the Civil War and the Great Depression, Louisville, Kentucky was host to what George C. Wright calls "a polite form of racism." There were no lynchings or race riots, and to a great extent, Louisville blacks escaped the harsh violence that was a fact of life for blacks in the Deep South. Furthermore, black Louisvillians consistently enjoyed and exercised an oft-contested but never effectively retracted enfranchisement. However, their votes usually did not amount to any real political leverage, and there were no radical improvements in civil rights during this period. Instead, there existed a delicate balance between relative privilege and enforced passivity.A substantial paternalism carried over from antebellum days in Louisville, and many leading white citizens lent support to a limited uplifting of blacks in society. They helped blacks establish their own schools, hospitals, and other institutions. But the dual purpose that such actions served, providing assistance while making the maintenance of strict segregation easier, was not incidental. Whites salved their consequences without really threatening an established order. And blacks, obliged to be grateful for the assistance, generally refrained from arguing for real social and political equality for fear of jeopardizing a partially improved situation and regressing to a status similar to that of other southern blacks.In Life Behind a Veil: Blacks in Louisville, Kentucky, 1865 - 1930, George Wright looks at the particulars of this form of racism. He also looks at the ways in which blacks made the most of their less than ideal position, focusing on the institutions that were central to their lives. Blacks in Louisville boasted the first library for blacks in the United States, as well as black-owned banks, hospitals, churches, settlement houses, and social clubs. These supported and reinforced a sense of community, self-esteem, and pride that was often undermined by the white world.Life Behind a Veil is a comprehensive account of race relations, black response to white discrimination, and the black community behind the walls of segregation in this border town. The title echoes Blyden Jackson's recollection of his childhood in Louisville, where blacks were always aware that there were two very distinct Louisvilles, one of which they were excluded from.

In the realm of Ethereal, a delicate balance between light and darkness has endured for centuries. The shimmering luminescence of the Celestial Realm intertwines with the enigmatic allure of the Shadowlands, creating a tapestry of existence unlike any other. But lurking beyond the Veil of Shadows, an ancient evil stirs, threatening to unravel the harmony that has been carefully preserved. A sinister presence, fueled by spiritual wickedness, seeks to tip the scales in favor of darkness, shrouding Ethereal in eternal night. At the heart of this cosmic struggle is Lisa Johnson, a young woman with a mysterious heritage and an innate connection to the forces that govern the realms. Unbe- known to her, her very existence holds the key to restoring or destroying the delicate equilibrium. As Lisa navigates her everyday life, unaware of the im- mense power within her, her path becomes entwined with her mother's sinister plot. Driven by jealousy and a desire for dominion, Lisa's mother harnesses spiritual wickedness. She enlists the aid of her malevolent brothers to execute her dark agenda—a plan that involves the ultimate sacrifice of her daughter. Unseen, benevolent, and malevolent forces gather as Ethereal teeters on the precipice of catastrophe. The protectors, an ancient order sworn to uphold the balance, emerge from the shadows, recognizing the looming threat. Their merged powers, forged from the harmonious fusion of light and darkness, hold the potential to alter the fate of the realms. Guided by a prophecy and armed with determination, the protectors rally to protect Lisa, their destinies intertwined. Together, they must unravel the mysteries of her lineage, face the twisted machinations of her mother and her brothers, and confront the spiritual wickedness that seeks to plunge Ethereal into eternal darkness. The stage is set for an epic battle—one that will test the resilience of the protectors, challenge the limits of Lisa's untapped potential, and determine the fate of Ethereal itself. As the Veil of Shadows grows ever thinner, the forces of light and darkness converge, threatening to tip the scales and unleash chaos upon the realms. In this world of intertwining realms, where courage is tested, alliances are forged, and secrets are unveiled, the destiny of Ethereal hangs in the balance. Will the protectors succeed in preserving the delicate equilibrium, or will the forces of darkness claim victory, plunging the realms into an eternal Veil of Shadows? The answers lie within the journey that is about to unfold, as the battle for Ethereal's future begins.