Vocation And Desire

First published in 1989. Generations of critics have seen George Eliot as a conservative Victorian high moralist and sybil. Vocation and Desire questions that image, and finds in her work elements of anger, feminism, subversiveness, revenge, iconoclasm, wit, and eroticism – elements that we have been taught not to expect. After looking at the development of the sybilline image and the gradual eclipse of the subversive George Eliot – which Eliot herself initiated – Dorothea Barrett goes on to investigate the evidence of the novels themselves and finds an alternative emphasis. Her study of the heroines of the six major novels and issues of language and desire provides a refreshing and acute analysis of the contradictions and strengths of Eliot’s work. She also considers the reception of George Eliot by feminist critics and the broader implications of her work for contemporary feminism. This title will be of interest to students of literature.

Bringing together narratives and theory-based analyses of practice, this volume illustrates collaborative curricular and co-curricular approaches to promoting vocational discernment amongst students in a Catholic university setting. Drawing on cultural, religious, and secular understandings of vocation, Engaging with Vocation on Campus illustrates how contemporary issues around vocation, work, and careers can be addressed within the Catholic intellectual and spiritual tradition. Chapters presents a range of contributions from students, faculty, and staff from a single institution to highlight practical approaches to supporting students in this area, and acknowledge the complementary and intersecting roles played by student support services, academic staff, and on-campus ministry in helping students develop an individualised understanding of vocation. Considering the value of both curricular or non-curricular activities and processes, the volume highlights spiritual, personal, and community value in offering students explicit and tailored support. This text will benefit researchers, academics, and educators with an interest in higher education, religious education, and the Christian life and experience more broadly. Those specifically interested in career guidance, theological curriculum and pedagogy, and Roman Catholicism will also benefit from this book.

Critically surveying various approaches to Christian ecological ethics alongside the vexing moral ambiguities of the Anthropocene, Ecology of Vocation offers an integrative approach to responsible living vis à vis one of Protestantism’s key theological resources— the doctrine of vocation. Drawing on H. Richard Niebuhr’s germinal ethical framework with a decidedly ecofeminist perspective, Kiara A. Jorgenson demonstrates how vocation’s emphasis on right relationship practically speaks to the embodied realities of planetary interrelatedness. By excavating the ecological promise of the early Reformers’ democratized renderings of calling and linking their concerns to the contemporary context, she argues that vocation cannot be reduced to the particular aim of monetized work, nor to an elitist escape from it. Rather, vocation must be recast as the dynamic and vibrant space among the myriad roles any of us inhabits at any given time in a particular place. When understood in this light, vocation signals much more than a job, a passion, or a quest for self-discovery. An alternative understanding of vocation’s very ecology can extend Christian conceptions of the neighbor beyond the human and lead the church to more faithfully pursue lives characterized by humility, restraint, wisdom, justice, and love.

Many critics have interpreted Bob Dylan's lyrics, especially those composed during the middle to late 1960s, in the contexts of their relation to American folk, blues, and rock 'n' roll precedents; their discographical details and concert performances; their social, political and cultural relevance; and/or their status for discussion as "poems.†? Dylan's Autobiography of a Vocation instead focuses on how all of Dylan's 1965-1967 songs manifest traces of his ongoing, internal "autobiography†? in which he continually declares and questions his relation to a self-determined existential summons.

Foreword Review's Annual INDIEFAB Book of the Year Finalist Outreach Resource of the Year Christianity Today Award of Merit Leadership Journal Best Books for Church Leaders Book of the Year from Byron Borger, Hearts and Minds Bookstore Is it possible to know the world and still love the world? Of all the questions we ask about our calling, this is the most difficult. From marriages to international relations, the more we know, the harder it is to love. We become cynics or stoics, protecting our hearts from the implications of what we know. But what if the vision of vocation can be recovered—allowing us to step into the wounds of the world and for love's sake take up our responsibility for the way the world turns out? For decades Steve Garber has come alongside a wide range of people as they seek to make sense of the world and their lives. With him we meet leaders from the Tiananmen Square protest who want a good reason to still care about China. We also meet with many ordinary people in ordinary places who long for their lives to matter: Jonathan who learned he would rather build houses than study history Todd and Maria who adopted creative schedules so they could parent better and practice medicine D.J. who helped Congress move into the Internet Age Robin who spends her life on behalf of urban justice Hans who makes hamburgers the way they are meant to be made Susan who built a home business of hand-printing stationary using a letterpress Santiago who works with majority-world nations in need of capital George who has given years to teaching students to learn things that matter most Claudius and Deirdre whose openhearted home has always been a place for people Dan who loves Wyoming, the place, its people and its cows Vocation is when we come to know the world in all its joy and pain and still love it. Vocation is following our calling to seek the welfare of the world we live in. And in helping the world to flourish, strangely, mysteriously, we find that we flourish too. Garber offers a book for everyone everywhere—for students, for parents, for those in the arts, in the academy, in public service, in the trades and in commerce—for all who want to discover the virtue of vocation.

Mintz has discovered a new sub-genre of fiction: the novel of vocation. In the nineteenth century, he maintains, work ceased to be merely what one did for a living or out of a sense of duty and became a vehicle for self-definition and self-realization. The change was prepared for by the growth of professions and the increase in middle-class career opportunities, He shows how George Eliot, in particular, linked these new social possibilities to the older Puritan doctrine of calling or vocation, achieving in her late novels a fictional structure that could encompass the conflicting energies of the age. In the idea of vocation she found a way to explore how far it is possible to be ambitious both for oneself and for a large cause, and a way to probe the contradictions between ambitious, self-defining work and the older institutions; of family, community, and religion. The book is solidly grounded in cultural and historical reality. Although Mintz concentrate on George Eliot and especially Middlemarch, he also examines the conceptions of self and work in Victorian biographies and autobiographies and the emergence in late-nineteenth-century fiction of the idea of the vocation of art.

Metanoia: A Catholic Book Series, Book Number Three: Vocation: Common Priest by Baptism is the author’s third publication in a series of Catholic books. In Vocation: Common Priest by Baptism, the author sets forth his personal experience in discerning whether Jesus Christ is calling him to share or participate in The Eternal Priesthood of Christ, as a common priest by Baptism or as a ministerial priest by Holy Orders. In answering this question, the author recounts 25 years of priestly misidentifications and associations made by strangers, parishioners, family, friends, and neighbors, connecting them with the irrevocable and inseparable gifts and call of a true Catholic priest (i.e., Sacerdote alter Christus). He is publishing this book in hopes that other Catholic men formally in discernment may find it instructive. Finally, this book is part of the author’s lay apostolate of Roman Catholic witness to the reality, power, and transforming/saving love of God, as well as the author’s response to and promotion of the Church’s “universal call to holiness” (Lumen Gentium) and the “new evangelization” (Novo Millenio Ineunte), in the electronically and globally connected virtual world of the Internet.