War Memory And National Identity In The Hebrew Bible

The Hebrew Bible is permeated with depictions of military conflicts that have profoundly shaped the way many think about war. Why does war occupy so much space in the Bible? In this book, Jacob Wright offers a fresh and fascinating response to this question: War pervades the Bible not because ancient Israel was governed by religious factors (such as 'holy war') or because this people, along with its neighbors in the ancient Near East, was especially bellicose. The reason is rather that the Bible is fundamentally a project of constructing a new national identity for Israel, one that can both transcend deep divisions within the population and withstand military conquest by imperial armies. Drawing on the intriguing interdisciplinary research on war commemoration, Wright shows how biblical authors, like the architects of national identities from more recent times, constructed a new and influential notion of peoplehood in direct relation to memories of war, both real and imagined. This book is also available as Open Access on Cambridge Core.

Shows how biblical authors, like more recent architects of national identities, constructed identity in direct relation to memories of war.

This book presents a new thesis on the history of Israel: David was originally king of Judah, not of Israel. The tales of his encounters with Goliath, Saul, Jonathan, Michal, Bathsheba, Absalom, and Solomon are later additions to the account. The work develops a new model for the study of biblical literature.

With a bold new thesis about the discovery of 'peoplehood,' this book revolutionizes our understanding of the Bible and its historical achievement.

This book investigates the historical summary within the Hebrew Bible and Second Temple Judaism as a strategic mode of commemoration.

Balances historical and contemporary concerns in an engaging and informative way, drawing connections between ancient and contemporary ethical problems.

John Goldingay is one of the most prolific and creative Old Testament scholars working today. In this book he draws on the best of biblical scholarship as well as the Christian tradition to offer a substantive and useful commentary on Joshua. The commentary is both critically engaged and sensitive to the theological contributions of the text. Goldingay treats Joshua as an ancient Israelite document that speaks to twenty-first-century Christians. He examines the text section by section--offering a fresh translation, textual notes, paragraph-level commentary, and theological reflection--and addresses important issues and problems that flow from the text and its discussion. This volume, the first in a new series on the Historical Books, complements other Baker Commentary on the Old Testament series: Pentateuch, Wisdom and Psalms, and Prophets. Each series volume is grounded in rigorous scholarship but is useful for those who preach and teach. The series editors are David G. Firth (Trinity College, Bristol) and Lissa M. Wray Beal (Wycliffe College, University of Toronto).

This book reveals how violent pasts were constructed by ancient Mediterranean societies, the ideologies they served, and the socio-political processes and institutions they facilitated. Combining case studies from Anatolia, Egypt, Greece, Israel/Judah, and Rome, it moves beyond essentialist dichotomies such as “victors” and “vanquished” to offer a new paradigm for studying representations of past violence across diverse media, from funerary texts to literary works, chronicles, monumental reliefs, and other material artefacts such as ruins. It thus paves the way for a new comparative approach to the study of collective violence in the ancient world.