We Are All Priests

While dissolute bishops and priests around the world grab headlines for their untoward words and deeds, too many other unfruitful priests minister as little more than glad-handing bachelors doing social service work. Top and bottom, is this the Church that Christ intended? Are these the priests we need? “No!” cries author Kevin Wells in these compelling pages that showcase how heroic priests can faithfully tread the narrow path of holy self-sacrifice first blazed by the apostles themselves. From scores of insightful interviews with modern priests, exorcists, seminary formators, and even disillusioned laity, Wells here draws forth a blueprint for priestly holiness that can once again fill our Church with priests abounding with sincere, supernatural faith, on fire with God's love, and moved by the irresistible impulse to save souls, no matter the cost to themselves. Reading this book will deepen your own faith and help you understand what all

Is there anything in the New Testament about the need for priests in the Church? Many Protestants would argue no. And if you point out that there is a priesthood in the Old Testament, they are likely to say it was a feature of the Old Covenant that was undone by Christ. How should a Catholic respond? In Jesus and the Old Testament Roots of the Priesthood, biblical scholar John Bergsma convinces readers that Jesus did, in fact, intend for a ministerial priesthood to be a key feature of the New Covenant. Bergsma shows how the priesthood is a major thread holding together the biblical story line—beginning with Adam’s loss of the gift of priesthood in the Fall and the long process of restoring his descendants to a priestly status over the centuries, culminating with Christ. With chapter summaries and discussion questions included, Jesus and the Old Testament Roots of the Priesthood can readily be adapted into a four-part study for personal or small group use.

In this book, Roger Whittall argues that Luther's teaching on the common priesthood (the "priesthood of believers") was a persistent element of Luther's ecclesiology and closely related to his understanding of the church as the communion of saints. Whittall's focus is the common priesthood's activity in the Christian community, moving beyond its contested relationship to the church's ordained ministry, or the views that limit its appearance to Luther's early polemical writings. Rather, the common priesthood stands alongside the public ministry. They are equal partners in the church's mandate to receive and speak God's word, to respond in prayer, praise, and joyful service of God's world and all its people. This wide-ranging investigation features later material not often considered in relation to the common priesthood. For Luther "priesthood" was a biblical expression of Christian spiritual life, worship, and service, forming both the personal faith of individual Christians and the corporate nature of the Christian community. Whittall also examines Luther's use of key biblical texts to link church and priesthood through the themes of unity and community, equality, and participation. Understood in this way, this priesthood still speaks powerfully to the identity and mission of the church today.

There are many investigations of the Old Testament priests and the New Testament’s appropriation of such imagery for Jesus Christ. There are also studies of Israel’s corporate priesthood and what this means for the priesthood of God’s new covenant people. However, such studies are less frequently connected with each other: key interrelations are missed, and key questions are not addressed. In this New Studies in Biblical Theology volume, Andrew S. Malone makes two passes across the tapestry of Scripture, tracing these two distinct threads and their intersection with an eye to the contemporary Christian relevance of both themes in both Testaments. Malone shows how our Christology and perseverance as God’s people in an unbelieving world are substantially enhanced by the way the book of Hebrews pastorally depicts Christ’s own priesthood. Furthermore, Christians better understand their corporate identity and mission by discerning both the ministry of individual Old Testament priests and Israel’s corporate calling. Combining the various biblical emphases on priesthood in one place provides synergies that are too easily disregarded in atomizing, individualistic Western societies. Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

New York Times–bestselling author Garry Wills provides a provocative analysis of the theological and historical basis for the priesthood In a riveting and provocative tour de force from the author of What Jesus Meant, Pulitzer Prize winner Garry Wills poses the challenging question: Why did the priesthood develop in a religion that began without it and, indeed, was opposed to it? Why Priests? argues brilliantly and persuasively for a radical re-envisioning of the role of the church as the Body of Christ and for a new and better understanding of the very basis of Christian belief. As Wills emphasizes, the stakes for the writer and the church are high, for without the priesthood there would be no belief in an apostolic succession, the real presence in the Eucharist, the sacrificial interpretation of the Mass, and the ransom theory of redemption. This superb study of the origins of the priesthood stands as Wills’s towering achievement and will be of interest to all inquiring minds, believers and non-believers alike.