We Cannot Escape History

In "We Cannot Escape History" a remarkable group of top Lincoln and Civil War scholars come together to explore the meaning of Lincoln for the destiny of the United States. They focus on Lincoln's view of American history and on his legacy - for Americans and for the world. In the process they deepen the reader's understanding of and appreciation for the complexity of the problems Lincoln faced and for the genius of his leadership, which surmounted these obstacles and preserved the United States as one nation indivisible while purging it of slavery, which had marred the democratic and egalitarian promise of America from the beginning. The contributors develop themes including Lincoln's conception of the United States as the last best hope for the preservation of democratic government and a republican polity, his view of American history and its meaning, his international impact, Lincoln and slavery, Lincoln and the uses of political power, and Lincoln as commander-in-chief in time of war.

Essays on nationalism, revolution, and other relevant topics from the author of The Origins of Scottish Nationhood. Prize-winning scholar and author Neil Davidson explores classic themes of nation, state, and revolution in this collection of essays. Ranging from the extent to which nationalism can be a component of left-wing politics to the difference between bourgeois and socialist revolutions, the book concludes with an extended discussion of the different meanings history has for conservatives, radicals, and Marxists.

Events leading up to the second World War, from 1934 on.

Our taste for blood sport stops short at the bruising clash of football players or the gloved blows of boxers, and the suicide of a politician is no more than a personal tragedy. What, then, are we to make of the ancient Romans, for whom the meaning of sport and politics often depended on death? In this provocative, thoughtful book, Paul Plass shows how the deadly violence of arena sport and political suicide served a social purpose in ancient Rome. His work offers a reminder of the complex uses to which institutionalized violence can be put. Violence, Plass observes, is a universal part of human life, and so must be integrated into social order. Grounding his study in evidence from Roman history and drawing on ideas from contemporary sociology and anthropology, he first discusses gladiatorial combat in ancient Rome. Massive bloodshed in the arena, Plass argues, embodied the element of danger for a society frequently engaged in war, with outsiders--whether slaves, criminals, or prisoners of war--sacrificed for a sense of public security

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Rabbi, educator, intellectual, and community leader, Leo Baeck (1873-1956) was one of the most important Jewish figures of prewar Germany. The publication of his 1905 Das Wesen des Judentums (The Essence of Judaism) established him as a major voice for liberal Judaism. He served as a chaplain to the German army during the First World War and in the years following, resisting the call of political Zionism, he expressed his commitment to the belief in a vibrant place for Jews in a new Germany. This hope was dashed with the rise of Nazism, and from 1933 on, and continuing even after his deportation to Theresienstadt, he worked tirelessly in his capacity as a leader of the German Jewish community to offer his coreligionists whatever practical, intellectual, and spiritual support remained possible. While others after the war worked to rebuild German Jewish life from the ashes, a disillusioned Baeck pronounced the effort misguided and spent the rest of his life in England. Yet his name is perhaps best-known today from the Leo Baeck Institutes in New York, London, Berlin, and Jerusalem dedicated to the preservation of the cultural heritage of German-speaking Jewry. Michael A. Meyer has written a biography that gives equal consideration to Leo Baeck's place as a courageous community leader and as one of the most significant Jewish religious thinkers of the twentieth century, comparable to such better-known figures as Martin Buber, Franz Rosenzweig, and Abraham Joshua Heschel. According to Meyer, to understand Baeck fully, one must probe not only his thought and public activity but also his personality. Generally described as gentle and kind, he could also be combative when necessary, and a streak of puritanism and an outsized veneration for martyrdom ran through his psychological makeup. Drawing on a broad variety of sources, some coming to light only in recent years, but especially turning to Baeck's own writings, Meyer presents a complex and nuanced image of one of the most noteworthy personalities in the Jewish history of our age.