We Too

The most comprehensive personal essay collection by sex workers available, demanding change in a world where bodies, sex, and difference are increasingly policed and politicized.

"Timely and necessary...This book is not only a warning. It is an opportunity. An opportunity to live out the gospel we so passionately proclaim. And it starts with listening."—J.D. Greear, President of the Southern Baptist Convention Time’s Up: Addressing the Unspoken Crisis in the Church We like to think the church is a haven for the hurting. But what happens when it’s not? Author and advocate Mary DeMuth urges the church she loves to rise up and face the evil of sexual abuse and harassment with candor and empathy. Based on research and survivors’ stories, along with fierce fidelity to Scripture, DeMuth unpacks the church’s response to sexual violence and provides a healthy framework for the church to become a haven of healing instead of an institution of judgment. In the throes of the #MeToo movement, our response as Christians is vital. God beckons us to be good Samaritans to those facing trauma and brokenness in the aftermath of abuse and provide safe spaces to heal. DeMuth advocates for a culture of honesty and listening and calls on the church to enter the places where people are hurting. In the circle of that kind of empathetic #WeToo community, the church must become what it’s meant to be—a place of justice and healing for everyone.

A literary lesbian landmark that “will transport today’s readers . . . to the 1950s homosexual scene” (Marcia M. Gallo, author of Different Daughters). Three years after the publication of her groundbreaking 1955 bestseller, We Walk Alone, Ann Aldrich expanded on her journalistic portraits of lesbian subcultures in and around New York, in We, Too, Must Love. Inspired by the hundreds of letters she received by women from around the country (many reprinted here), Aldrich tackled questions of class division; explored the diverse careers lesbians held; guided readers through the social cliques and bar scenes; set the record straight on gay stereotypes; observed the differences among the “Village,” “Uptown,” and Brooklyn lesbian communities; and hinted at the growing consciousness that would fuel later lesbian and gay rights movements. We Walk Alone and We, Too, Must Love are, in effect, “indispensable guides to a hidden world” (Advocate.com). “Simultaneously intimate and investigative, subjective and discerning” (UTNE Magazine), “Aldrich touched innumerable lives and gave hope to lesbians mired in a harsh and ignorant era. Read these books to learn what it was like back then, what we believed and how we made a start in the struggle against prejudice.” —Ann Bannon, author of The Beebo Brinker Chronicles

There is an overwhelming stirring in the black community to stand with and support Israel. Generations of African American Christians have had a biblical allegiance to the Jewish people but without a clear understanding of why this is so important or a practical plan for how to help Israel. African Americans can identify with the pain and plight of a people dislocated, disenfranchised, and disheartened. Yet it is the Jewish community that has supported the African American community during some of its most challenging times. In fact, did you know that a disproportionate number of non-blacks who marched during the civil rights movement of the 1960s were Jewish? We Too Stand seeks to enlighten and educate African American churches and communities across the country about the importance of supporting Israel. This book will serve as a comprehensive study for any African American church setting regardless of denomination. We Too Stand will be important to African American churches and the Jewish community at large, as it will seek to build bridges of commonality and cultural appreciation.

Panpsychism, #WE TOO FEEL

First published in 1953, We Too Can Prosper is the outcome of a unique collaboration between Mr. Graham Hutton, the author, Mr. Geoffrey Crowther, his friend and fellow economist, and a panel of experts nominated by the employers’ organisations and trade unions represented on the British Productivity Council. The Council invited the author and Mr. Crowther, as independent economists, to bring together the experience of the 66 Productivity Teams which visited America since 1949 and combine it with their own expert knowledge of economic conditions on both sides of the Atlantic, to throw light on Britain’s industrial future. The book covers an enormous range of subjects: from education to mechanisation, from consumers’ habits to advertising, and from the rate of installing capital equipment to the roles of government, competition and ‘bigness in business.’ Painstakingly, simply and logically, the book shows that if the British people want to overcome recurrent economic crises and raise their standards of life, they can do so quickly, provided they organise to do so. This book will be of interest to students of economics, economic history and development.

During World War II, factories across America retooled for wartime production, and unprecedented labor opportunities opened up for women and minorities. In We, Too, Are Americans, Megan Taylor Shockley examines the experiences of the African American women who worked in two capitols of industry--Detroit, Michigan, and Richmond, Virginia--during the war and the decade that followed it, making a compelling case for viewing World War II as the crucible of the civil rights movement. As demands on them intensified, the women working to provide American troops with clothing, medical supplies, and other services became increasingly aware of their key role in the war effort. A considerable number of the African Americans among them began to use their indispensability to leverage demands for equal employment, welfare and citizenship benefits, fair treatment, good working conditions, and other considerations previously denied them. Shockley shows that as these women strove to redefine citizenship, backing up their claims to equality with lawsuits, sit-ins, and other forms of activism, they were forging tools that civil rights activists would continue to use in the years to come.