Weber And Toennies

This collection of selected essays by Werner J. Cahnman brings together out of scattered dispersion his writings about Max Weber, Ferdinand Toennies, and historical sociology. The great theoretical range and depth of his intellect and mastery of sociological thinking is apparent as he discusses the impact of romanticism on modern thought, and how Weber and Toennies both analyzed and reacted to modernity. Cahnman places Weber (1864-1920), the dominant figure in twentieth-century sociology, in the midst of the methodological controversies so characteristic of contemporary social science, and he fully discusses the overarching importance of Weberian ideal-type theory. Although less well-known than Weber, Toennies (1855-1936) was also a sociologist of the first rank. He is best remembered for his enormously influential twin concepts, Gemeinschaft and Gesellschaft, which contributed to our understanding of the historical and sociological basis for the change from premodern to modern societies. The essays in this volume establish Toennies' intellectual connections to Karl Marx, Max Weber, Emile Durkheim, and Herbert Spencer, and clarify his influence upon American sociology. Cahnman stood against strict separations between history and sociology, and his essays are all informed by a wonderful admixture of the theoretical and the concrete. They demonstrate how a genuine historical sociology, not unlike that of Weber and Toennies, can find and explain linkages between seemingly disparate events spanning time and place. This volume will be of interest to sociologists, political scientists, and intellectual historians.

Weber's Rationalism and Modern Society rediscovers Max Weber for the twenty-first century. Tony and Dagmar Waters' translation of Weber's works highlights his contributions to the social sciences and politics, credited with highlighting concepts such as "iron cage," "bureaucracy," "bureaucratization," "rationalization," "charisma," and the role of the "work ethic" in ordering modern labor markets. Outlining the relationship between community (Gemeinschaft), and market society (Gesellschaft), the issues of social stratification, power, politics, and modernity resonate just as loudly today as they did for Weber during the early twentieth century.

The most profound and enduring social theorist of sociology's classical period, Max Weber speaks as cogently to concerns of the new century as he did to those of the past. In Max Weber and the New Century, Alan Sica demonstrated Weber's preeminent position and lasting vitality within social theory by applying his ideas to a broad range of topics of contemporary concern. Max Weber: A Comprehensive Bibliography is a companion volume that offers some 4,600 bibliographic listings of work on Weber, making it the most complete guide to the literature in English and a testament to the continued vitality of Weber's thought. Sica's work supersedes all previous bibliographical efforts covering the Weber literature, both in the quantity and accuracy of its references, and the clarity and convenience of its format. In order to demonstrate the enormous variety of Weberiana in English, Sica has adopted a liberal criterion for inclusion, rather than a critical one, choosing to mix the best with what may be more routine work. Following a preface in which previous bibliographies and bibliographic problems are discussed, the volume opens with a series of five specialized bibliographies. The first lists Weber's works in English translation. The second lists reviews of Weber's major works including those translated into English, while the third covers reviews of recent books and other work on Weber. The fourth section contains a selection of dissertations and theses relating to Weber or his ideas. The fifth includes primary and secondary sources treating Weber on rationality and rationalization processes. The last and largest section offers a comprehensive Weber bibliography of works in English. This large-scale endeavor attempts to identify with accuracy and completeness the entire universe of Weber scholarship in English. It will be an essential scholarly tool for sociologists, historians, economists, and students of cultural and intellectual history.

This work documents the continuing usefulness of Max Weber's unrivalled social thought. It offers a series of linked studies that treat Weber's concept of rationalization as expressed in different cultural forms, and Weber's relationship to modern philosophical thought.

Emphasizes critical approaches to the study of race, identity and self, as well as developments in interactionist theory, ethics and dramaturical studies.

McCarthy focuses on two key figures, Max Weber and J³rgen Habermas, reopening the vibrant and rich intellectual dispute about knowledge and truth in epistemology and concept formation, logic of analysis, and methodology in the social sciences. He uses this debate to explore the forms of objectivity in everyday experience and science, and the relations between science, ethics, and politics.

Selected essays dealing with Max Weber, Ferdinand Toennies and the historical sociology

Society, Economics and Philosophy represents the full range of Polanyi's interests outside of his scientific work: economics, politics, society, philosophy of science, religion and positivist obstacles to it, and art. Polanyi's principal ideas are contained in three essays: on the scientific revolution, the creative imagination and the mind-body relation. Precisely because of Polanyi's work in the physical sciences, his writings have a unique dimension not found in other advocates of the market and too infrequently found even in philosophers of science. Polanyi was a powerful critic of totalitarianism and of the deficiencies of the usual defenses of freedom which helped to prepare the way for it. Freedom, he argued, can be based only upon truth and dedication to transcendent ideals, not upon skepticism, utilitarianism and the liberty of doing merely as one pleases. At a time when easy slogans about socialism were dominant in intellectual circles, epitomized by Sidney and Beatrice Webb, and when calls for the central planning of scientific research were made by such as J.D. Bernal, Polanyi exposed their errors and showed that science can flourish only in a free society. More radically than even von Mises and Hayek, Polanyi showed that an industrial economy can operate only "polycentrically", that central planning is logically impossible, and that what was called by that name in the Soviet Union was in reality no such thing. Likewise, scientific research can proceed, not by a central plan, but only by the spontaneous self-adjustment of separate initiatives to discover a common reality. Against the positivism dominant within philosophy of science, he argued that the notion of reality must be restored and made central. Yet physical sciences, he also argued, are only one branch of science, and the sciences of life and mind are logically richer and more complex and cannot be reduced to the former, nor mind to body or to computers, nor art to its physical bases. This volume makes accessible the most important of those of Polanyi's published articles which were not incorporated into any of his books. It also includes a full bibliography and brief summaries of the articles which were not included, both prepared by the editor, both prepared by the editor, Dr. R.T. Allen, editor of Appraisal, a journal inspired by Polanyi, who has published books and articles on Polanyi, both at home in Britain and abroad.