Where Charles Taylor Went Wrong

WHERE CHARLES TAYLOR WENT WRONG lays bare the issues and events that culminated in the downfall of a man who remarkably transfi gured Liberia, Africas oldest independent republic. Charles Taylors missteps and failures in Liberia, as well his ill-advised role in Sierra Leone, a country with common border and heritage; his infl ammatory foreign policy toward not only the US and other Western powers, but to neighboring countries as well was the basis for his international isolation, the lack of donor support to his government and his eventual demise. Perhaps no other writing has brought to focus yet Charles Taylors slip-ups, as does this copy. Historians, students of history, policy makers, and political observers everywhere may find this work an attention in their analyses of war, peace and governance, particularly in Africa

Campaigner, insurgent, fugitive, rebel commander, commodity kingpin, elected president, exile and finally prisoner, Charles Taylor sought to lead his country to change but instead ignited a conflict which destroyed Liberia in over a decade of violence, greed and personal ambition. Taylor's takeover threw much of the neigbouring region into turmoil, until he was finally brought to face justice in The Hague for his role in Sierra Leone's civil war. In this remarkable and eye-opening book, Colin Waugh draws on a variety of sources, testimonies and original interviews - including with Taylor himself - to recount the story of what really happened during these turbulent years. In doing so, he examines both the life of Charles Taylor, as well as the often self-interested efforts of the international community to first save Liberia from disaster, then, having failed to do so, to bring to justice the man it deems most to blame for its disintegration.

The incredible true story of Chucky Taylor, the only American ever convicted of torture. Chucky Taylor was an average American teenager, until he got a call from his father, a man who would become the infamous dictator of Liberia. Arriving in West Africa and reunited with his father, Chucky soon found himself leading a murderous militia group tasked with carrying out the president’s vendettas. Young and drunk on power, and with no real training beyond watching action films, Chucky spiraled into a binge of drugs, violence, and women, committing crimes that stunned even his father. A work of astonishing journalism, American Warlord is the true story of those dark years in Liberia, cutting right to the bone of humanity’s terrifying and unknowable capacity for cruelty to show just how easily a soul can be lost amid the chaos of war.

In this extensive inquiry into the sources of modern selfhood, Charles Taylor demonstrates just how rich and precious those resources are. The modern turn to subjectivity, with its attendant rejection of an objective order of reason, has led—it seems to many—to mere subjectivism at the mildest and to sheer nihilism at the worst. Many critics believe that the modern order has no moral backbone and has proved corrosive to all that might foster human good. Taylor rejects this view. He argues that, properly understood, our modern notion of the self provides a framework that more than compensates for the abandonment of substantive notions of rationality. The major insight of Sources of the Self is that modern subjectivity, in all its epistemological, aesthetic, and political ramifications, has its roots in ideas of human good. After first arguing that contemporary philosophers have ignored how self and good connect, the author defines the modern identity by describing its genesis. His effort to uncover and map our moral sources leads to novel interpretations of most of the figures and movements in the modern tradition. Taylor shows that the modern turn inward is not disastrous but is in fact the result of our long efforts to define and reach the good. At the heart of this definition he finds what he calls the affirmation of ordinary life, a value which has decisively if not completely replaced an older conception of reason as connected to a hierarchy based on birth and wealth. In telling the story of a revolution whose proponents have been Augustine, Montaigne, Luther, and a host of others, Taylor’s goal is in part to make sure we do not lose sight of their goal and endanger all that has been achieved. Sources of the Self provides a decisive defense of the modern order and a sharp rebuff to its critics.

Everywhere we hear talk of decline, of a world that was better once, maybe fifty years ago, maybe centuries ago, but certainly before modernity drew us along its dubious path. While some lament the slide of Western culture into relativism and nihilism and others celebrate the trend as a liberating sort of progress, Charles Taylor calls on us to face the moral and political crises of our time, and to make the most of modernity's challenges. "The great merit of Taylor's brief, non-technical, powerful book...is the vigor with which he restates the point which Hegel (and later Dewey) urged against Rousseau and Kant: that we are only individuals in so far as we are social... Being authentic, being faithful to ourselves, is being faithful to something which was produced in collaboration with a lot of other people... The core of Taylor's argument is a vigorous and entirely successful criticism of two intertwined bad ideas: that you are wonderful just because you are you, and that 'respect for difference' requires you to respect every human being, and every human culture--no matter how vicious or stupid." --Richard Rorty, London Review of Books

The place of religion in society has changed profoundly in the last few centuries, particularly in the West. In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.

There are few philosophical questions to which Charles Taylor has not devoted his attention. His work has made powerful contributions to our understanding of action, language, and mind. He has had a lasting impact on our understanding of the way in which the social sciences should be practised, taking an interpretive stance in opposition to dominant positivist methodologies. Taylor's powerful critiques of atomistic versions of liberalism have redefined the agenda of political philosophers. He has produced prodigious intellectual histories aiming to excavate the origins of the way in which we have construed the modern self, and of the complex intellectual and spiritual trajectories that have culminated in modern secularism. Despite the apparent diversity of Taylor's work, it is driven by a unified vision. Throughout his writings, Taylor opposes reductive conceptions of the human and of human societies that empiricist and positivist thinkers from David Hume to B.F. Skinner believed would lend rigour to the human sciences. In their place, Taylor has articulated a vision of humans as interpretive beings who can be understood neither individually nor collectively without reference to the fundamental goods and values through which they make sense of their lives. The contributors to this volume, all distinguished philosophers and social theorists in their own right, offer critical assessments of Taylor's writings. Taken together, they provide the reader with an unrivalled perspective on the full extent of Charles Taylor's contribution to modern philosophy.

Explores how the first treaty-based UN international tribunal's judges innovatively applied the law to perpetrators of international crimes in one of the worst conflicts in recent history.