Witches And Warlocks Of New York

Witches and Warlocks of New York is a collection of legends and historical accounts about witches and warlocks from the Empire State. New York has a surprisingly rich and lasting history of witches and witchcraft. Included are a history and origins of witchcraft in New York State and historical tales of “witches” across the state including Hulda, the witch who was the origin behind a Brothers Grimm fairy tale and inspired parts of Washington Irving's Sleepy Hollow, and the Easthampton Witch Elizabeth Garlick, accused and tried thirty-five years before the Salem witch trials. These stories are known locally in the towns where they occurred but have never been collected into one book before.

The beloved, bestselling author of The Birth House and The Virgin Cure is back with her most beguiling novel yet, luring us deep inside the lives of a trio of remarkable young women navigating the glitz and grotesqueries of Gilded-Age New York by any means possible, including witchcraft... The year is 1880. Two hundred years after the trials in Salem, Adelaide Thom (Moth from The Virgin Cure) has left her life in the sideshow to open a tea shop with another young woman who feels it's finally safe enough to describe herself as a witch: a former medical student and gardien de sorts (keeper of spells), Eleanor St. Clair. Together they cater to Manhattan's high society ladies, specializing in cures, palmistry and potions--and in guarding the secrets of their clients. All is well until one bright September afternoon, when an enchanting young woman named Beatrice Dunn arrives at their door seeking employment. Beatrice soon becomes indispensable as Eleanor's apprentice, but her new life with the witches is marred by strange occurrences. She sees things no one else can see. She hears voices no one else can hear. Objects appear out of thin air, as if gifts from the dead. Has she been touched by magic or is she simply losing her mind? Eleanor wants to tread lightly and respect the magic manifest in the girl, but Adelaide sees a business opportunity. Working with Dr. Quinn Brody, a talented alienist, she submits Beatrice to a series of tests to see if she truly can talk to spirits. Amidst the witches' tug-of-war over what's best for her, Beatrice disappears, leaving them to wonder whether it was by choice or by force. As Adelaide and Eleanor begin the desperate search for Beatrice, they're confronted by accusations and spectres from their own pasts. In a time when women were corseted, confined and committed for merely speaking their minds, were any of them safe?

The Wicked Witch of the West's cackling threat, "I'll get you, my pretty. . ." from the Wizard of Oz might be as memorable and instantly recognizable as a witch's iconic pointy-hatted crone image. This volume delves into the stereotypical image of witches and their newts, caldrons, and headwear and investigates their historical origins. Historical fact and imaginative fiction are carefully sorted through, with reference to literature, films, and other forms of pop culture. Modern-day news stories and events remind readers that witches and witchcraft are by no means a thing of the past, though they are ripe for reappraisal.

Sawyer Black is a professional fact-gatherer for best-selling, true crime author E.M. Rutt. He loves to travel all over the world to collect details concerning the bloodiest crimes. When E.M. sends Sawyer to Bitter, Pennsylvania, for six months to gather details of the mysterious disappearance of Jase Carmichael, Sawyer learns the peaceful lakeside town has a caldron full of very dark secrets. With the help of sexy local pub owner Harry Tindermost, Sawyer uncovers the town's spells and the Mali, a warlock coven. He also discovers details of Wilhelm Ravenrock, the strange man who lives in the haunted Brothshire Woods. And he unearths the secrets of Jase Carmichael's disappearance, which may be connected to the Mali warlocks and the bizarre Ravenrock. As the facts continue to build, Sawyer becomes Harry's attraction. Will he still be Harry's sexual interest after the dark secrets of Bitter are disclosed?

Reveals the origins and history of the New England witch hysteria, its continuing repercussions, and the multilayered practices of today’s modern witches • Shares the stories of 13 accused witches from the New England colonies through interviews with their living descendants • Explores the positive role witches played in rural communities until the dawn of the industrial age, despite ongoing persecution • Includes in-depth interviews with 25 modern witchcraft practitioners, interwoven with practical information on the sacred calendar, herb lore, spells, and magical practices New England has long been associated with witches. And while the Salem witch trials happened long ago, the prejudices and fears engendered by the witchcraft hysteria still live on in our culture. What forces were at work that brought the witch hysteria quickly from Europe to the new American colony, a place of religious freedom--and what caused these prejudices to linger centuries after the fact? Weaving together history, sacred lore, modern practice, and the voices of today’s witches, Ellen Evert Hopman offers a new, deeper perspective on American witchcraft and its ancient pagan origins. Beginning with the “witch hysteria” that started in Europe and spread to the New World, Hopman explores the witch hunts, persecutions, mass hysteria, and killings, concluding that between forty and sixty thousand women and men were executed as witches. Combining records of known events with moving interviews with their descendants, she shares the stories of 13 New England witches persecuted during the witch trials, including Tituba and Mary Bliss Parsons, the Witch of Northhampton. Despite the number of false accusations during the witch hysteria in the New England colonies, Hopman reveals how there were practicing witches during that time and describes the positive role witches played in rural communities until the dawn of the industrial age. Exploring how the perception and practices of witches has evolved and expanded over the centuries, Hopman also includes in-depth interviews with 25 modern-day practitioners from a variety of pagan faiths, including druids, wiccans, Celtic reconstructionists, and practitioners of the fairy faith. Emerging from their insights is a treasure trove of practical information on the sacred calendar, herb lore, spells, and magical practices. Bringing together past and present, Hopman reveals what it really means to be a “witch,” redefining the label with dignity and spiritual strength.

Reprint of the original, first published in 1859. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.

The first hands-on guide to witchcraft activism with practical tips on everything from joining activist groups to conjuring spells for self-protection There is a movement on the rise, one that brings the worlds of social justice and political activism together with the practice of witchcraft. Activists wish to add magical methods to their arsenal, while spell casters seek to use their powers to resist oppression. Written by an experienced witch-activist and with the current political climate in full view, the book shows readers how to learn spells for self-protection and body shielding, as well as methods of developing enhanced psychic intuition and situational awareness. Salisbury explains how and why to conjure spirits of defense, land spirits, ancestral spirits of activism, as well as your own personal guardian spirits. Included are rituals, spells, and sigils, written clearly and simply, so that even someone with absolutely no previous experience in spell casting can immediately feel empowered and join the "witch resistance."