Women And The Egyptian Revolution

An examination of women′s political participation and engagement during and after the 2011 uprising in Egypt.

Beginning in Tunisia, and spreading to as many as seventeen Arab countries, the street protests of the 'Arab Spring' in 2011 empowered citizens and banished their fear of speaking out against governments. The Arab Spring belied Arab exceptionalism, widely assumed to be the natural state of stagnation in the Arab world amid global change and progress. The collapse in February 2011 of the regime in the region's most populous country, Egypt, led to key questions of why, how, and with what consequences did this occur? Inspired by the "contentious politics" school and Social Movement Theory, Arab Spring in Egypt addresses these issues, examining the reasons behind the collapse of Egypt's authoritarian regime; analyzing the group dynamics in Tahrir Square of various factions: labor, youth, Islamists, and women; describing economic and external issues and comparing Egypt's transition with that of Indonesia; and reflecting on the challenges of transition.

A haunting, intimate account of the women and men who built a feminist revolution in the middle of the Arab Spring. In 2012, the joyful hopes of the democratic Egyptian Revolution were tempered by revelations of mass sexual assault in Tahrir Square in Cairo, the revolution’s symbolic birthplace. This is the story of the women and men who formed Opantish - Operation Anti-Sexual Harassment - who deployed hundreds of volunteers, scouts rescue teams, and getaway drivers to intervene in the spiraling cases of sexual violence against women protesters in the square. Organized and led by women during 2012–2013 - the final, chaotic months of Egypt’s revolution - teams of volunteers fought their way into circles of men to pull the woman at the center to safety. Often, they risked assault themselves. Journalist Yasmin El-Rifae was one of Opantish’s organizers, and this is her evocative, aching account of their work, as they raced to develop new tactics, struggled with a revolution bleeding into counter-revolution, and dealt with the long aftermath of assault and devastation. Told in a daring, hybrid narrative style drawn from years of interviews and her own, intimate experience, it is a story of overlapping circles: the circles of male attackers activists had to break through, the ways sexual violence can be circled off as “irrelevant” to political struggle, and the endless repetitive loops of living with trauma. Introducing a powerful new voice, a writer whose searchingly beautiful, spare prose cuts to the core of a story ever more urgent and relevant: of women’s resistance when all else has failed.

In Women of the Midan, Sherine Hafez demonstrates how women were a central part of revolutionary process of the Arab Spring. Women not only protested in the streets of Cairo, they demanded democracy, social justice, and renegotiation of a variety of sociocultural structures that repressed and disciplined them. Women's resistance to state control, Islamism, neoliberal market changes, the military establishment, and patriarchal systems forged new paths of dissent and transformation. Through firsthand accounts of women who participated in the revolution, Hafez illustrates how the gendered body signifies collective action and the revolutionary narrative. Using the concept of rememory, Hafez shows how the body is inseparably linked to the trauma of the revolutionary struggle. While delving into the complex weave of public space, government control, masculinity, and religious and cultural norms, Hafez sheds light on women's relationship to the state in the Arab world today and how the state, in turn, shapes individuals and marks gendered bodies.

This book comes at a time when the Egyptian nation is facing deep divisions about the notion and definition of ‘revolution’. The articles here aim to look at the 2011 Egyptian Revolution and the central role of women within it from a critical perspective. Our objective is not to glorify the revolution or inflate the role of Egyptian women within its parameters, but to analyse and critique both the achievements and setbacks of this revolution and the contributions of various strata of women to the revolutionary process, which is still unfolding. Women’s participation is part of a broader picture and needs to be considered as an essential element of the ongoing struggle for freedom and social justice, not in isolation of it. The reader will soon realise that the authors in this book, perhaps, agree on one profound aspect of the 2011 Revolution: the struggle is ongoing, and the revolutionary process is still being shaped and recreated. The story of the Egyptian Revolution still resists any kind of closure despite the ascendance of the military regime once again to power. The years to come will no doubt witness an expansion of the political and cultural archive of the Egyptian and Arab uprisings, accompanied by much academic work on their impact and significance. Women’s roles and contributions need to occupy a central position in these academic analyses. This book was originally published as a special issue of the Journal for Cultural Research.

This book sheds light on the growing phenomenon of cyberactivism in the Arab world, with a special focus on the Egyptian political blogosphere and its role in paving the way to democratization and socio-political change in Egypt, which culminated in Egypt's historical popular revolution.

Women were at the forefront of the Egyptian Revolution in 2011, with the Arab Spring protests providing an unprecedented opportunity to make their voices heard. But these women also faced an intense backlash from Egypt's patriarchal authorities, with female activists subjected to sexual violence and intimidation by the regime and even fellow protestors. Centered on the testimonies of four women who each played a significant role in the protests, this book provides unique insight into women's experiences during the Egyptian Revolution, and into the methods of resistance these women developed in response to sexual violence. In the process, Hamzeh casts new light on the relationship between gendered and state violence, and argues that women's resistance to this violence is reshaping gender relations in Egypt and the wider Arab world.

“Laura Bier unpacks the complicated dynamics and legacy of an historical moment in which women were understood to be crucial to modern nation-building.” —Lila Abu-Lughod, author of Do Muslim Women Need Saving? The first major historical account of gender politics during the Nasser era, Revolutionary Womanhood analyzes feminism as a system of ideas and political practices, international in origin but local in iteration. Drawing connections between the secular nationalist projects that emerged in the 1950s and the gender politics of Islamism today, Laura Bier reveals how discussions about education, companionate marriage, and enlightened motherhood, as well as veiling, work, and other means of claiming public space created opportunities to reconsider the relationship between modernity, state feminism, and postcolonial state-building. Bier highlights attempts by political elites under Nasser to transform Egyptian women into national subjects. These attempts to fashion a “new” yet authentically Egyptian woman both enabled and constrained women’s notions of gender, liberation, and agency. Ultimately, Bier challenges the common assumption that these emerging feminisms were somehow not culturally or religiously authentic, and details their lasting impact on Egyptian womanhood today. “Addresses a major void in the historical literature on Egypt. Showing how gendered politics proved central to Nasserist attempts to modernize, the book broadens our understanding of state feminism, secularism, and the postcolonial period. A very welcome addition, the work combines theoretical sophistication with rich evidence and well-crafted arguments.” —Beth Baron, author of Egypt as a Woman “Laura Bier’s well-researched and engaging text skillfully illustrates how Nasser spun ‘the woman question’ to define his Arab socialist agenda.”—Lisa Pollard, author of Nurturing the Nation