Women And The Islamic Republic

A study of citizenship formation in post-1979 Iran, examining the centrality of non-elite women's participation in the process.

The role of women in Iran has often been downplayed or obscured, particularly in the modern era. This volume demonstrates that women have long played important roles in different facets of Iranian society. Together with its companion, Women in Iran from the Rise of Islam to 1800, this volume completes a two-book project on the central importance of Iranian women from pre-Islamic times through the creation and establishment of the Islamic Republic. It includes essays from various disciplines by prominent scholars who examine women's roles in politics, society, and culture and the rise and development of the women's movement before and during the Islamic Republic. Several contributors address the issue of regional, ethnic, linguistic, and tribal diversity in Iran, which has long contained complex, heterogenous societies.

Through an intersectional feminist re-reading of the Habermasian theoretical framework, this book analyses how women's activism has developed and operated in the Islamic Republic of Iran. Chapters look at three key areas of women's activism in Iran: how women deliberately engaged with media activism despite the government's controlling and repressive policies; women's involvement in civil society organisations, institutions and communities, and cooperation through multilevel activism; and women's activism in the political sphere and its connection with media and civil society activism despite the theocratic system. Drawing upon interviews, analyses of journal and newspaper articles and documentary/non-documentary films, as well as personal experiences, observations and communications, the book examines to what extent Iranian women's rights' groups and activists have collaborated not only with each other but with other social groups and activists to help facilitate the formation of a pluralist civil society capable of engaging in deliberative processes of democratic reform. This book will be of interest to scholars in Gender Studies and Middle Eastern Studies, particularly those who study women's and other social movements in Iran.

Iranian women tell in their own words what the revolution attempted and how they responded. The Islamic revolution of 1979 transformed all areas of Iranian life. For women, the consequences were extensive and profound, as the state set out to reverse legal and social rights women had won and to dictate many aspects of women's lives, including what they could study and how they must dress and relate to men. Reconstructed Lives presents Iranian women telling in their own words what the revolution attempted and how they responded. Through a series of interviews with professional and working women in Iran—doctors, lawyers, writers, professors, secretaries, businesswomen—Haleh Esfandiari gathers dramatic accounts of what has happened to their lives as women in an Islamic society. She and her informants describe the strategies by which women try to and sometimes succeed in subverting the state's agenda. Esfandiari also provides historical background on the women's movement in Iran. She finds evidence in Iran's experience that even women from "traditional" and working classes do not easily surrender rights or access they have gained to education, career opportunities, and a public role.

Drawing on the complexities and nuances in women’s education in relation to the aftermath of the 1979 Iranian Revolution, this edited collection examines implications of religious-based policies on gender relations as well as the unanticipated outcomes of increasing participation of women in education. With a focus on the impact of the Islamic Republic’s Islamicization endeavor on Iranian society, specifically gender relations and education, this volume offers insight into the paradox of increasing educational opportunities despite discriminatory laws and restrictions that have been imposed on women.

Based on original research into women's participation in the workforce, this book is the most up-to-date study of women in Iran available. The Islamisation of state and society which followed the 1979 revolution involved an attempt by the Islamic state to seclude women within the home. However, the power of the state was constrained by many factors - the Iran-Iraq war, economic restructuring - and women's own responses to oppression. In spite of continual attempts by the state to strengthen patriarchal relationships, women's participation in the labour force in 1999 is greater than it was before the revolution. Women's participation in both the economy and in political movements has led to a much greater level of gender consciousness in the 1990s than at the height of westernisation in the 1960s and 70s. Religious and secular women in urban areas have demanded reforms and forced the Islamic state to return to the position of the pre 1979 reforms. Providing a history of Iran, an introduction to Islamism and an analysis of the women and Islam debate, this book will be necessary reading for students and academics of Middle East studies, women's studies and labour studies.

Political projects of modern nation-states, the specificities of their nationalist histories and the positioning of Islam vis-a-vis diverse nationalisms are addressed in this volume with respect to their implications and consequences for women through a series of case studies.

Blending social scientific theories about feminism, social movements, and culture with the specifics of the Iranian situation, this volume examines changes in the structure of patriarchy from the 1960s to the present by looking at domestic labor, employment, education, politics, culture, and sexuality. Combining personal narratives and socio-philosophical discussion, Shahidian focuses on policies that shape gender relations, primarily on the Islamic government's strategies to re-strengthen patriarchal practices. A nascent secular feminism in Iran opts for far-reaching changes in gender relations, but faces serious internal and external constraints. This book studies gender discourses in Iran as the interplay of ideologies and socio-historical conditions. Iranian gender and cultural politics have emerged through lively, often brutally fierce, battles over symbols, meanings, and practices--battles involving Islamist, reformist, and secular women activists. Such conflicts have produced a damaging dual society of public and private forums. This bifurcation yields not peaceful coexistence, but subjugation to the Islamic state's plans. Only by rejecting so-called reformist measures, which, the author contends, merely continue the subordination of women, can equality between the sexes be achieved.