Women S Movements In Post Arab Spring North Africa

Centering on women's movements before, during, and after the revolutions, Women's Movements in Post-"Arab Spring" North Africa highlights the broader sources of authority that affected the emergence of new feminist actors and agents and their impact on the sociopolitical landscapes of the region.

Centering on women's movements before, during, and after the revolutions, Women's Movements in Post-"Arab Spring" North Africa highlights the broader sources of authority that affected the emergence of new feminist actors and agents and their impact on the sociopolitical landscapes of the region.

This book looks with hindsight at the Arab Spring and sheds light on the debates it triggered within North African societies and the alarming developments in women’s rights. Although women played a key role in the success of the uprisings that wiped out long ruling oligarchies across the region, they remain excluded from decision-making circles and the formal political and electoral apparatus. Women's rights are written off constitution drafts, and issues of gender equality are hardly addressed. The chapters that compose this volume present research and reflections from different perspectives to help the reader get a better picture of the profound turmoil that beset this part of the so-called “Arab” World. Adopting an interdisciplinary perspective, the contributors discuss a host of questions related to women and gender in the Arab world and address the broader question of why women's efforts and momentum during the revolution did not seem to pay off the same way they did for men. This book provides an assessment of the situation from the inside. It is intended to help the general public as well as the academic world comprehend the significance of what is going on in this key part of the Islamic World.

Groundbreaking essays by female activists and scholars documenting women’s resistance before, during, and after the Arab Spring Images of women protesting in the Arab Spring, from Tahrir Square to the streets of Tunisia and Syria, have become emblematic of the political upheaval sweeping the Middle East and North Africa. In Women Rising, Rita Stephan and Mounira M. Charrad bring together a provocative group of scholars, activists, artists, and more, highlighting the first-hand experiences of these remarkable women. In this relevant and timely volume, Stephan and Charrad paint a picture of women’s political resistance in sixteen countries before, during, and since the Arab Spring protests first began in 2011. Contributors provide insight into a diverse range of perspectives across the entire movement, focusing on often-marginalized voices, including rural women, housewives, students, and artists. Women Rising offers an on-the-ground understanding of an important twenty-first century movement, telling the story of Arab women’s activism.

This book provides a unique investigation into the gender dynamics of the Arab Spring as it unfolded in North Africa. It covers issues such as gender legislation in the post-revolution period, sexual harassment, gender activism, politics and the female body, women and Islamist movements, state feminism, women and political economy, and women’s rights in the context of political transitions. Chapters on Morocco, Tunisia, Algeria, Libya and Egypt are written by specialist and activists from those countries. It includes a rare, first hand insight into the gender debates, human rights violations and politics of post Qaddafi Libya, written by a Libyan scholar directly engaged in these developments. An analysis of post-Mubarak gender debates in Egypt is detailed by a gender activist and scholar currently engaged in these debates in favour of gender equitable legislation and human rights in Egypt. Two former Ministers of Women’s Affairs from Tunisia and Algeria, who are also prolific scholars, provide analysis on the situation of women’s rights in the context of Islamism and freedom of artistic expression in Tunisia and Algeria. In addition to these first hand accounts written by North African political and civil society actors, the book provides a comprehensive theoretical background that allows for readers to understand the historical and deeper cultural contexts of gender struggles. The Foreword frames the larger debate about gender equality and democratisation in the North Africa/Middle Eat region and clearly presents the lines of investigation of the chapters. Each chapter contains a clear framing of the subject that will orient, educate, and intelligently inform the general reader about the history, current developments and stakes of women’s struggles that have intensified and shifted since the beginning of the Arab Spring. This book was published as a special issue of the Journal of North African Studies.

With studies on the United Arab Emirates, Qatar, Syria, Lebanon, Morocco and Tunisia, this collection presents a theoretical framework on the study of women's empowerment amid the transformations that have shaped the social and political fabrics of Arab societies.

While the Arab Uprisings presented new opportunities for the empowerment of women, the sidelining of women remains a constant risk in the post-revolutionist MENA countries. Changes in the position of women are crucial to the reconfiguration of state-society relations and to the discussions between Islamist and secular trends. Theoretically framed and based on new empirical data, this edited volume explores women’s activism and political representation as well as discursive changes, with a particular focus on secular and Islamic feminism, and changes in popular opinions on women’s position in society. While the contributors express optimistic as well as more pessimistic views for the future, they agree that this is a period of uncertainty for women in the region, and that support by ruling elites towards women’s rights remains ambiguous and double-edged.

Both a scholarly and personal critique of current feminist Moroccan discourses, this book is a call for a larger-than-Islam framework that accommodates the Berber dimension. Sadiqi argues that current feminist discourse, both secular and Islamic ones, are not only divergent but limit the rich heritage, knowledge, and art of Berber women.