Women Writers In The Twentieth Century Literature

The Present Anthology, Consisting Of Some Twenty Articles Of Moderate Length By Eminent Scholars At The National Level, Is An Attempt In Analysing The Point Of View Of Women As Evinced In The Writings Of The Women Writers Belonging To The Different Genres And The Countries Like India, America, South-Africa, Canada, The Other Countries Of The Commonwealth And Africa, And Also The Writing Branded As Post Modernist Literature And The Literature Of The New Modernity .Where The Emphasis Is Laid Particularly Upon The Issues Of Identity, Alienation, Suppression And Protest Pertaining To The Lot Of Women In The Present Day World, The Volume Stresses An Usurping Issue Of Her Dominance Over Men, Not Through Her Sexuality But The Far Effective Qualities Of Her Motherhood.This Volume Is Brought Out With The Trust That It Would Throw Fresh Light On The Approach Of The Researchers And Make The Literary Critical Art A Pastime In Excavating As Well As Analysing Thoughts Of The Modern Writers On Both Woman And Her Feminity.

German Women Writers of the Twentieth Century is an anthology of German women writers of the twentieth century and includes English translations of their German-language short stories. These short stories provide an insight into their creators' literary achievement and give some impression of the great variety and scope of their work. Comprised of 16 chapters, this volume begins with a short story by Ricarda Huch (1864-1947) entitled "Love," followed by another story entitled "The Wife of Pilate," by Gertrud von Le Fort (1876-1971). The remaining chapters present short stories by Elisabeth Langgässer (1899-1950), Anna Seghers (1900- ), Marie Luise Kaschnitz (1901-1974), Luise Rinser (1911- ), Ilse Aichinger (1921- ), Barbara König (1925- ), Ingeborg Bachmann (1926-1973), Christa Reinig (1926- ), Christa Wolf (1929- ), Gabriele Wohmann (1932- ), Helga Novak (1935- ), Gisela Elsner (1937- ), Elisabeth Meylan (1937- ), and Angelika Mechtel (1943- ). This monograph will be of interest to students, scholars, and authors who wish to know more about German literature in general and the work of German women writers in particular.

The early 1890s through the late 1920s saw an explosion in serious long fiction by women in the United States. Considering a wide range of authors--African American, Asian American, white American, and Native American--this book looks at the work of seventeen writers from that period: Frances Ellen Harper, Charlotte Perkins Gilman, Sarah Orne Jewett, Alice Dunbar-Nelson, Kate Chopin, Pauline Hopkins, Gertrude Stein, Mary Austin, Sui Sin Far, Willa Cather, Humishuma, Jessie Fauset, Edith Wharton, Ellen Glasgow, Anzia Yezierska, Edith Summers Kelley, and Nella Larsen. The discussion focuses on the differences in their work and the similarities that unite them, particularly their determination to experiment with narrative form as they explored and voiced issues of power for women. Analyzing the historical context that both enabled and limited American women writers at the turn of the century, Ammons provides detailed readings of many texts and offers extensive commentary on the interaction between race and gender. This book joins the deepening discussion of modern women writers' creation of themselves as artists and raises fundamental questions about the shape of American literary history as it has been constructed in the academy.

This book provides utstanding, in-depth scholarship by renowned literary critics; great starting point for students seeking an introduction to the theme and the critical discussions surrounding it. Critical Insights: Virginia Woolf & 20th Century Women Writers introduces readers to the major turning points that occurred during this revolutionary time period. The essays in this volume showcase the multivalent nature of Woolf's life and fiction, along with her pervasive and varied influence on a diverse array of women writers from Britain, Ireland, America, New Zealand, and the Caribbean. The women writers that were chosen represent Woolf's transatlantic appeal across ethnic and national lines, across affinity and influence, friendship and mentorship. The first essay explores the double vision of reflection and refraction that blurs the boundary between the interior and exterior in Woolf's extended essay A Room of One's Own (1929), an inspirational and controversial centerpiece of feminism. The next four critical context essays lay an introductory foundation that imparts a broad vision of Woolf's historical context and critical reception, and then a more concentrated comparison and close textual analysis of Woolf's works. Turning the focus towards women writers who interacted with Woolf or her writings via affinity, influence, or friendship, the next eleven essays in the volume convey comparative, critical readings of a wide variety of texts that reveal intertextual convergences with Woolf's feminist perspectives. Works discussed in Critical Insights: Virginia Woolf and 20th Century Women Writers include the most important and most frequently discussed women's writings that ultimately lead to the success of the women's suffrage movement, including "The most amazing senses of her generation": Colourist Design in Katherine Mansfield's Fiction by Angela Smith, Rebecca West: Twentieth-Century Heretical Humanist by Bernard Schweizer, Killing the Angel and the Monster: A Comparative and Postcolonial Analysis of Jean Rhys' Wide Sargasso Sea and Virginia Woolf's "The Voyage Out" by Mich Yonah Nyawalo, "It Had Grown in a Machine": Transience of Identity and the Search for a Room of One's Own in "Quicksand and Plum Bun: A Novel Without a Moral" by Christopher Allen Varlack, Parties, Pins, and Perspective: Eudora Welty, Virginia Woolf, and Matrilineal Inheritance by Emily Daniell Magruder, An Irish Woman Poet's Room: Eavan Boland's Debt to Virginia Woolf by Helen Emmitt, Spaciousness and Subjectivity in Alice Walker's Womanist Prose: From Virginia Woolf's "A Room of One's Own" to a Garden with "Every Color Flower Represented" by Sarah L. Skripsky, Raced Bodies, Corporeal Texts: Narratives of Home and Self in Sandra Cisneros' "The House on Mango Street" by Shanna M. Salinas, Destabilizing Life Writings: Narrative and Temporal Ruptures in "The Woman Warrior, China Men, and Orlando" by Quynh Nhu Le, and Narrative Forms and Feminist (Dis)Contents: An Intertextual Reading of the Prose of Tony Morrison and Virginia Woolf by Sandra Cox. Critical Insights: Virginia Woolf and 20th Century Women Writers offers such a diverse mosaic of women writers, who resist the external imposition of patriarchal definitions of identity, demonstrates the multifaceted appeal of Woolf's feminist legacy, as delineated in A Room of One's Own, where she beckons women writers to privacy and independence, courage and creativity as they begin to fill the blank page. Her legacy lives on today in the essays included in this volume, which not only provide innovative scholarship, but also an extensive range of critical perspectives on twentieth-century women writers, writers who have sought the new sentence and sequence that Woolf summons, writers who have developed a powerful poetry and prose of their own. This influential title, Critical Insights: Virginia Woolf and 20th Century Women Writers, will benefit a wide range of academic and literary research needs. Its critical readings and in depth critical contexts will be useful for all students, researchers, or anyone interested in learning more about Woolf's influence on women's writings in the 20th century. - Publisher.

In Women’s Literary Tradition and Twentieth-Century Hungarian Writers, Anna Menyhért examines the work and reception of five 20th century Hungarian women writers excluded from the canon, and argues that including them will reinstate important cultural memory and inspire young, female, aspiring writers.

The 11 writers covered in this volume criticize the female role in Italian society, externalize women's unconscious needs and offer unusual examples of female creativity. This study isolates recurrent and fundamental themes in each author's literary career: linguistic repression by males; personal frustration in the realm of the ""householditude""; and disorientation within Italy's unbalanced institutions and hierarchies still anchored in archaic structures. Rather than focusing exclusively on contemporary living authors, the Amoia discusses writers from the early part of the 20th century, linking them with later writers spanning 20th-century Italy's literary movements and political, social and economic development. The featured writers are: Grazia Deledda; Sibilla Aleramo; Gianna Manzini; Lalla Romano; Elsa Morante; Natalia Ginzburg; Rosetta Loy; Dacia Maraini; Matilde Serao; Oriana Fallaci; Camilla Cederna.

How do writers and their readers imagine the future in a turbulent time of sex war and sex change? And how have transformations of gender and genre affected literary representations of "woman," "man," "family," and "society"? This final volume in Gilbert and Gubar's landmark three-part No Man's Land: The Place of the Woman Writer in the Twentieth Century argues that throughout the twentieth century women of letters have found themselves on a confusing cultural front and that most, increasingly aware of the artifice of gender, have dispatched missives recording some form of the "future shock" associated with profound changes in the roles and rules governing sexuality. Divided into two parts, Letters from the Front is chronological in organization, with the first section focusing on such writers of the modernist period as Virginia Woolf, Zora Neale Hurston, Edna St. Vincent Millay, Marianne Moore, and H.D., and the second devoted to authors who came to prominence after the Second World War, including Gwendolyn Brooks, Sylvia Plath, Margaret Atwood, Toni Morrison, and A.S. Byatt. Embroiled in the sex antagonism that Gilbert and Gubar traced in The War of the Words and in the sexual experimentations that they studied in Sexchanges, all these artists struggled to envision the inscription of hitherto untold stories on what H.D. called "the blank pages/of the unwritten volume of the new." Through the works of the first group, Gilbert and Gubar focus in particular on the demise of any single normative definition of the feminine and the rise of masquerades of "femininity" amounting to "female female impersonation." In the writings of the second group, the critics pay special attention to proliferating revisions of the family romance--revisions significantly inflected by differences in race, class, and ethnicity--and to the rise of masquerades of masculinity, or "male male impersonation." Throughout, Gilbert and Gubar discuss the impact on literature of such crucial historical events as the Harlem Renaissance, the Second World War, and the "sexual revolution" of the sixties. What kind of future might such a past engender? Their book concludes with a fantasia on "The Further Adventures of Snow White" in which their bravura retellings of the Grimm fairy tale illustrate ways in which future writing about gender might develop.

Examining popular fiction, life writing, poetry and political works, Rebecca Styler explores women's contributions to theology in the nineteenth century. Female writers, Styler argues, acted as amateur theologians by use of a range of literary genres. Through these, they questioned the Christian tradition relative to contemporary concerns about political ethics, gender identity, and personal meaning. Among Styler's subjects are novels by Emma Worboise; writers of collective biography, including Anna Jameson and Clara Balfour, who study Bible women in order to address contemporary concerns about 'The Woman Question'; poetry by Anne Bronte; and political writing by Harriet Martineau and Josephine Butler. As Styler considers the ways in which each writer negotiates the gender constraints and opportunities that are available to her religious setting and literary genre, she shows the varying degrees of frustration which these writers express with the inadequacy of received religion to meet their personal and ethical needs. All find resources within that tradition, and within their experience, to reconfigure Christianity in creative, and more earth-oriented ways.