Written For Us Paul S Interpretation Of Scripture And The History Of Midrash

This volume is a study in ancient scriptural hermeneutics, that promotes new ways to think about Paul’s interpretation of scripture and rabbinic midrash together and for the benefit of both. It analyses exegetical techniques that both Paul and the Tannaim use and opens new perspectives on how they conceive of scripture and its ideal readers.

This volume is a study in ancient scriptural hermeneutics, that promotes new ways to think about Paul's interpretation of scripture and rabbinic midrash together and for the benefit of both. It analyses exegetical techniques that both Paul and the Tannaim use and opens new perspectives on how they conceive of scripture and its ideal readers.

In this volume, Paul Mandel presents a study of the words darash and midrash from the Bible until rabbinic literature, claiming that the words refer to instruction in law and not to interpretation of text.

An examination of Apocalypticism from one of the leading lights in the field.

"What is an 'echo' of Scripture? How can we detect echoes of the Old Testament in Paul, and how does their detection facilitate interpretation of the Pauline text? These are questions addressed by this collection of essays from the SBL programme unit Scripture in Early Judaism and Christianity. The first part of the book reports its vigorous 1990 discussion of Richard Hays's 'Echoes of Scripture in the Letters of Paul', including contributions by Craig Evans, James Sanders, William Scott Green and Christiaan Beker, as well as a response by R.B. Hays. The second part of the book studies specific passages where reference is made to the Old Testament explicitly or allusively. The contributors here are James Sanders, Linda Belleville, Carol Stockhausen, James Scott, Nancy Calvert and Stephen Brown. This is the first of a series of volumes from the Scripture in Early Judaism and Christianity unit presenting informed and critical scholarship on the function of older scripture in later scripture."--Bloomsbury Publishing

Reprint of a 1988 work (Harper & Row). Strictly speaking, Judaism is not a biblical religion according to Neusner (religious studies, U. of South Florida; Bard College, NY), who argues that Midrash--interpretations of the oral Torah-- reveal that the written Hebrew Scriptures are but half the ancien

Hermann L. Strack and Paul Billerbeck's Commentary on the New Testament from the Talmud and Midrash, originally published between 1922 and 1928, is an important reference work for understanding the New Testament in light of contemporary Jewish thought. Originally published as Kommentar zum Neuen Testament aus Talmud und Midrasch, it has been unavailable in English until now. This first--ever English translation brings the work to a new audience. The commentary walks through each New Testament book verse by verse, referencing passages from the Midrash and the Talmud and showing their relevance for situating the Bible in its cultural background. While much research has been done on Second Temple Judaism since this work, nothing has come close to replacing it. This is truly an essential resource for academics, students, and pastors. Volume 3 contains an English translation of the commentary on Romans through Revelation.

This volume brings together a set of classic essays on early rabbinic history and culture, seven of which have been translated into English especially for this publication. The studies are presented in three sections according to theme: (1) sources, methods and meaning; (2) tradition and self-invention; and (3) rabbinic contexts. The first section contains essays that made a pioneering contribution to the identification of sources for the historical and cultural study of the rabbinic period, articulated methodologies for the study of rabbinic history and culture, or addressed historical topics that continue to engage scholars to the present day. The second section contains pioneering contributions to our understanding of the culture of the sages whose sources we deploy for the purposes of historical reconstruction, contributions which grappled with the riddle and rhythm of the rabbis’ emergence to authority, or pierced the veil of their self-presentation. The essays in the third section made contributions of fundamental importance to our understanding of the broader cultural contexts of rabbinic sources, identified patterns of rabbinic participation in prevailing cultural systems, or sought to define with greater precision the social location of the rabbinic class within Jewish society of late antiquity. The volume is introduced by a new essay from the editor, summarizing the field and contextualizing the reprinted papers. About the series Classic Essays in Jewish History (Series Editor: Kenneth Stow) The 6000 year history of the Jewish peoples, their faith and their culture is a subject of enormous importance, not only to the rapidly growing body of students of Jewish studies itself, but also to those working in the fields of Byzantine, eastern Christian, Islamic, Mediterranean and European history. Classic Essays in Jewish History is a library reference collection that makes available the most important articles and research papers on the development of Jewish communities across Europe and the Middle East. By reprinting together in chronologically-themed volumes material from a widespread range of sources, many difficult to access, especially those drawn from sources that may never be digitized, this series constitutes a major new resource for libraries and scholars. The articles are selected not only for their current role in breaking new ground, but also for their place as seminal contributions to the formation of the field, and their utility in providing access to the subject for students and specialists in other fields. A number of articles not previously published in English will be specially translated for this series. Classic Essays in Jewish History provides comprehensive coverage of its subject. Each volume in the series focuses on a particular time-period and is edited by an authority on that field. The collection is planned to consist of 10 thematically ordered volumes, each containing a specially-written introduction to the subject, a bibliographical guide, and an index. All volumes are hardcover and printed on acid-free paper, to suit library needs. Subjects covered include: The Biblical Period The Second Temple Period The Development of Jewish Culture in Spain Jewish Communities in Medieval Central Europe Jews in Medieval England and France Jews in Renaissance Europe Jews in Early Modern Europe Jews under Medieval Islam Jews in the Ottoman Empire and North Africa