A Jew In The Public Arena

After winning an international audience with his novel Children of the Ghetto, Israel Zangwill went on to write numerous short stories, four additional novels, and several plays, including The Melting Pot. Author Meri-Jane Rochelson, a noted expert on Zangwill’s work, examines his career from its beginnings in the 1890s to the performance of his last play, We Moderns, in 1924, to trace how Zangwill became the best-known Jewish writer in Britain and America and a leading spokesperson on Jewish affairs throughout the world. In A Jew in the Public Arena, Rochelson examines Zangwill’s published writings alongside a wealth of primary materials, including letters, diaries, manuscripts, press cuttings, and other items in the vast Zangwill files of the Central Zionist Archives, to demonstrate why an understanding of Israel Zangwill’s career is essential to understanding the era that so significantly shaped the modern Jewish experience. Once he achieved fame as an author and playwright, Israel Zangwill became a prominent public activist for the leading social causes of the twentieth century, including women’s suffrage, peace, Zionism, and the Jewish territorialist movement and rescue efforts. Rochelson shows how Zangwill’s activism and much of his literary output were grounded in a universalist vision of Judaism and a commitment to educate the world about Jews as a way of combating antisemitism. Still, Zangwill’s position in favor of creating a homeland for the Jews wherever one could be found (in contrast to mainstream Zionism’s focus on Palestine) and his apparent advocacy of assimilation in his play The Melting Pot made him an increasingly controversial figure. By the middle of the twentieth century his reputation had fallen into decline, and his work is unknown to many modern readers. A Jew in the Public Arena looks at Zangwill’s literary and political activities in the context of their time, to make clear why he held such a place of importance in turn-of-the-century literary and political culture and why his life and work are significant today. Jewish studies scholars as well as students and teachers of late Victorian to Modernist British literature and culture will appreciate this insightful look at Israel Zangwill.

Volume 25 of the annual Studies in Contemporary Jewry examines new understandings of ethnicity when applied to the Jewish people.

This book is both a celebration of the life and career of the eminent literary scholar, critic, and journalist John Sutherland and an extension of Sutherland’s work in various fields, including nineteenth- and twentieth-century Anglo-American literature, the publishing industry, and its impact upon creativity and literary puzzles.

This book presents original studies of how a cultural concept of Jewishness and a coherent Jewish history came to make sense in the experiences of people entangled in different historical situations. Instead of searching for the inconsistencies, discontinuities, or ruptures of dominant grand historical narratives of Jewish cultural history, this book unfolds situations and events, where Jewishness and a coherent Jewish history became useful, meaningful, and acted upon as a site of causal explanations. Inspired by classical American pragmatism and more recent French pragmatism, we present a new perspective on Jewish cultural history in which the experiences, problems, and actions of people are at the center of reconstructions of historical causalities and projections of future horizons. The book shows how boundaries between Jewish and non-Jewish are not a priori given but are instead repeatedly experienced in a variety of situations and then acted upon as matters of facts. In different ways and on different scales, these studies show how people's experiences of Jewishness perpetually probe, test, and shape the boundaries between what is Jewish and non-Jewish, and that these boundaries shape the spatiotemporal linkages that we call history.

Key themes and issues relevant to writing the social history of the Jews in the modern period are brought to the fore here in a way that is accessible both to professional historians and to educated readers with an interest in Jewish history. Some of the articles are programmatic and argumentative, others are case studies. Together they create a strong, coherent volume that demonstrates the advantages of the social historical perspective as a tool for interpreting the Jewish world.

During World War II, Heinz Drossel saved Soviet prisoners of war and several Jews, including Marianne Hirschfeld. Again and again, he wasn’t afraid to risk his own life when others’ safety was at risk. Nearly all of Hirschfeld’s family members were murdered by Nazis; she survived in hiding—and met Heinz again by coincidence after the war was over. They married in 1946. At that time, starting over was difficult. In the judicial service, Drossel witnessed Nazis continuing with their careers. As a political prisoner, his father was sent to jail in the Soviet-occupied sector. Drossel and his wife felt like outsiders, but their plans to emigrate fell apart. Drossel first spoke about his brave deeds when he was honored in Yad Vashem in 2000 as Righteous Among the Nations. Author Katharina Stegelmann paints an honest view of Drossel and doesn’t idealize her protagonist. Her engaging portrait succeeds in its convincing depiction of individual fate and historical events.

Finalist for National Jewish Book Award for Writing Based on Archival Material 2022. Jewish political and cultural behaviour during the first half of the twentieth century comes to the fore in this portrayal of a forgotten movement with contemporary relevance. Commencing with the Zionist rejection of the Uganda proposal in 1905, the Jewish Territorialist Movement searched for areas outside Palestine in which to create settlements of Jews. This study analyses the Territorialists’ ideology and activities in the Jewish context of the time, but their thought and discourse also reflect geopolitical concerns that still have resonance today in debates about colonialist attitudes to peoplehood, territory, and space. As the colonial world order rapidly changed after 1945, the Territorialists did not abandon their aspirations in overseas lands. Instead, in their attempts to find settlement solutions for Europe’s ‘surplus’ Jews, they moved from negotiating predominantly with the European colonizers to negotiating also with the ever more powerful non-Western leaders of decolonizing nations. This book reconstructs the rich history of the activities and changing ideologies of Jewish Territorialism, represented by Israel Zangwill’s Jewish Territorial Organisation (the ITO) and, later, by the Freeland League for Jewish Colonization under the leadership of Isaac Steinberg. Via Uganda, Angola, Madagascar, Australia, and Suriname, this story eventually leads us to questions about yidishkeyt, and to forgotten early twentieth-century ideas of how to be Jewish.

This book shows that novelists often responded to newspapers by reworking well-known events covered by Victorian newspapers in their fictions.