A Muslim Woman In Tito S Yugoslavia

Born in a small river town in the largely Muslim province of Sandzak, Munevera Hadzisehovic grew up in an area sandwiched between the Orthodox Christian regions of Montenegro and Serbia, cut off from other Muslims in Bosnia and Herzegovina. Her story takes her reader from the urban culture of the early 1930s through the massacres World War II and the repression of the early Communist regime to the dissolution of Yugoslavia in the early 1990s. It sheds light on the history of Yugoslavia from the interwar Kingdom to the breakup of the socialist state. In poignant and vivid detail, Hadzisehovic paints a picture not only of her own life but of the lives of other Muslims, especially women, in an era and an area of great change. Readers are given a loving yet accurate portrait of Muslim customs pertaining to the household, gardens, food, and dating--in short of everyday life. Hadzisehovic writes from the inside out, starting with her emotions and experiences, then moving outward to the facts that concern those interested in this region: the role of the Ustashe, Chetnicks, and Germans in World War II, the attitude of Serb-dominated Yugoslavia toward Muslims, and the tragic state of ethnic relations that led to war again in the 1990s. Some of Hadzisehovic's experiences and many of her views may be controversial. She speaks of Muslim women's reluctance to give up the veil, the disadvantages of mixed marriages, and the problems caused by Serb and Croat nationalists. Her benign view of Italian occupation is in stark contrast to her depiction of bloodthirsty Chetnik irregulars. Her analysis of Belgrade's Muslims suggests that class differences were just as important as religious affiliation. In this personal, yet universal story, Hadzisehovic mourns the loss of two worlds--the orderly Muslim world of her childhood and the secular, multi-ethnic world of communist Yugoslavia.

This social, cultural, and political history of Slavic Muslim women of the Yugoslav region in the first decades of the post-Ottoman era is the first to provide a comprehensive overview of the issues confronting these women. It is based on a study of voluntary associations (philanthropic, cultural, Islamic-traditionalist, and feminist) of the period. It is broadly held that Muslim women were silent and relegated to a purely private space until 1945, when the communist state “unveiled” and “liberated” them from the top down. After systematic archival research in Bosnia, Croatia, Serbia, and Austria, Fabio Giomi challenges this view by showing: • How different sectors of the Yugoslav elite through association publications, imagined the role of Muslim women in post-Ottoman times, and how Muslim women took part in the construction or the contestation of these narratives. • How associations employed different means in order to forge a generation of “New Muslim Women” able to cope with the post-Ottoman political and social circumstances. • And how Muslim women used the tools provided by the associations in order to pursue their own projects, aims and agendas. The insights are relevant for today’s challenges facing Muslim women in Europe. The text is illustrated with exceptional photographs.

Although Turkey is a secular state, it is often characterised as a Muslim country. In her latest book, Lejla Voloder provides an engaging and revealing study of a Bosniak community in Turkey, one of the Muslim minorities actually recognised by the state in Turkey. Under what circumstances have they resettled to Turkey? How do they embrace Islam? How does one live as a Bosniak, a Turkish citizen, a mother, a father, a member of a household, and as one guided by Islam? The first book based on fieldwork to detail the lives of members of the Bosnian and Bosniak diaspora in Turkey, A Muslim Minority in Turkey makes a unique contribution to the study of Muslim minority groups in Turkey and the Middle East.

Sheds new light on Sarajevo as a cosmopolitan gem deserving of a central role in the world's cultural, social, and political history

The Politics of Replacement explores current demographic conspiracy theories and their entanglement with different forms of racism and exclusionary politics such as sexism. The book focuses on population replacement conspiracy theories, that is, those imaginaries and discourses centered on the idea that the national population is under threat of being overtaken or even wiped out by those considered as “alien” to the nation and that this is the result of concerted efforts by “elites”. Replacement conspiracy theories are on the rise again: from Eurabia fantasies to Renaud Camus’ The Great Replacement, white supremacist discourses are thriving and increasingly broadcasting in mainstream venues. To account for their rise and spread, this edited volume brings together research on various dimensions of population replacement conspiracy theories: different theoretical and methodological approaches, different social scientific and humanities (inter)disciplinary backgrounds, different geographical case studies (across Europe, North America, Southeast Asia, and Oceania), different time periods (medieval archives, colonial archives, Nazi archives, postcolonial migrations, post-9/11), and different forms of racialization and racisms (Islamophobia, antisemitism, racism against migrants and refugees). It also explores the entanglement of population replacement discourse with gendered violence. The book is organized into four sections: (1) exploring the historical background of the current rise of demographic conspiracy theories; (2) tracing the (neoliberal) governmentalities in and through which replacement discourse operates; (3) analyzing the particularly intense focus on the threat of Muslims in contemporary replacement conspiracy theories, and (4) investigating the connection between replacement conspiracies, gender, and violence. This title is essential reading for scholars, journalists, and activists interested in the contemporary far right, conspiracy theories, and racisms.

The death of authority figures like fathers or leaders can be experienced as either liberation or loss. In the twentieth century, the authority of the father and of the leader became closely intertwined; constraints and affective attachments intensified in ways that had major effects on the organization of regimes of authority. This comparative volume examines the resulting crisis in symbolic identification, the national traumas that had crystallized around four state political forms: Fascist Italy, Nazi Germany, Imperial Japan, and East European Communism. The defeat of Imperial and Fascist regimes in 1945 and the implosion of Communist regimes in 1989 were critical moments of rupture, of "death of the father." What was the experience of their ends, and what is the reconstruction of those ends in memory? This volume represents is the beginning of a comparative social anthropology of caesurae: the end of traumatic political regimes, of their symbolic forms, political consequences, and probable futures.

Although the end of the Cold War was greeted with great enthusiasm by people in the East and the West, the ensuing social and especially economic changes did not always result in the hoped-for improvements in people's lives. This led to widespread disillusionment that can be observed today all across Eastern Europe. Not simply a longing for security, stability, and prosperity, this nostalgia is also a sense of loss regarding a specific form of sociability. Even some of those who opposed communism express a desire to invest their new lives with renewed meaning and dignity. Among the younger generation, it surfaces as a tentative yet growing curiosity about the recent past. In this volume scholars from multiple disciplines explore the various fascinating aspects of this nostalgic turn by analyzing the impact of generational clusters, the rural-urban divide, gender differences, and political orientation. They argue persuasively that this nostalgia should not be seen as a wish to restore the past, as it has otherwise been understood, but instead it should be recognized as part of a more complex healing process and an attempt to come to terms both with the communist era as well as the new inequalities of the post-communist era.

The postwar period is no longer current affairs but is becoming the recent past. As such, it is increasingly attracting the attentions of historians. Whilst the Cold War has long been a mainstay of political science and contemporary history, recent research approaches postwar Europe in many different ways, all of which are represented in the 35 chapters of this book. As well as diplomatic, political, institutional, economic, and social history, the The Oxford Handbook of Postwar European History contains chapters which approach the past through the lenses of gender, espionage, art and architecture, technology, agriculture, heritage, postcolonialism, memory, and generational change, and shows how the history of postwar Europe can be enriched by looking to disciplines such as anthropology and philosophy. The Handbook covers all of Europe, with a notable focus on Eastern Europe. Including subjects as diverse as the meaning of 'Europe' and European identity, southern Europe after dictatorship, the cultural meanings of the bomb, the 1968 student uprisings, immigration, Americanization, welfare, leisure, decolonization, the Wars of Yugoslav Succession, and coming to terms with the Nazi past, the thirty five essays in this Handbook offer an unparalleled coverage of postwar European history that offers far more than the standard Cold War framework. Readers will find self-contained, state-of-the-art analyses of major subjects, each written by acknowledged experts, as well as stimulating and novel approaches to newer topics. Combining empirical rigour and adventurous conceptual analysis, this Handbook offers in one substantial volume a guide to the numerous ways in which historians are now rewriting the history of postwar Europe.