Ancient Egyptian Wisdom For The Internet

Western law, based on agriculture and industry, cannot deal with the virtual worlds created by the Internet, argues Mancini. The ancient Romans and Egyptians, on the other hand, were adept at virtuality, an intangible world that intersected with the tangible one, and it is to their laws that she turns for new frameworks and practices. Her study was accepted at a doctoral dissertation at the French National Scientific Research Center Annotation copyrighted by Book News, Inc., Portland, OR

Categories: Egyptology, philosophy of law, history of religions Unlike ancient Rome, Egypt did not transmit any legal system to us, but rather an idea of justice our modern minds can hardly understand. In the ancient Egyptian world, almost all the texts and inscriptions speak of justice. All the texts of wisdom teach that one has to conform to Maat, an obscure and omnipresent concept that Egyptologists have translated into the expression "Goddess of Truth and Justice." Egyptian justice is so different from ours that Egyptologists and historians of religions believe they have not yet fully understood its meaning. They regret this fact because understanding Maat would be a gateway to a deeper understanding of the ancient Egyptian world. As for lawyers, they have limited themselves to the Greco-Roman sources on the philosophy of Justice and the discoveries of Egyptologists in this philosophical field remain thoroughly ignored. Thanks to her experience in ancient history of law and her ability to understand ancient symbols, the author provides Egyptology with the missing pieces that were needed to form a coherent image of Maat. Once revealed, Maat sheds a new and unexpected light on the whole of Egyptian civilization. As a bridge between traditionally separate fields of academic research, this book is a useful and groundbreaking contribution to Egyptology, the history of religions and the modern philosophy of law.

Details the Bible-based homeschool teaching approach for parents, and discusses Christian education, learning styles, unit studies, bible study, and more.

This book examines the conceptions of justice from Zarathustra to Islam. The text explores the conceptions of justice by Zarathustra, Ancient Egypt, India, Mesopotamia, Noah, Abraham, and Moses. During the Axial Age (800-200BCE), the focus of justice is in India, China, and Greece. In the post-Axial age, the focus is on Christianity. The authors then turn to Islam, where justice is conceived as a system, which emerges if the Qur’anic rules are followed. This work concludes with the views of early Muslim thinkers and on how these societies deteriorated after the death of the Prophet. The monograph is ideal for those interested in the conception of justice through the ages, Islamic studies, political Islam, and issues of peace and justice.

As mobile communication, social media, wireless networks, and flexible user interfaces become prominent topics in the study of media and culture, the screen emerges as a critical research area. This reader brings together insightful and influential texts from a variety of sources-theorists, researchers, critics, inventors, and artists-that explore the screen as a fundamental element not only in popular culture but also in our very understanding of society and the world. The Screen Media Reader is a foundational resource for studying the screen and its cultural impact. Through key contemporary and historical texts addressing the screen's development and role in communications and the social sphere, it considers how the screen functions as an idea, an object, and an everyday experience. Reflecting a number of descriptive and analytical approaches, these essays illustrate the astonishing range and depth of the screen's introduction and application in multiple media configurations and contexts. Together they demonstrate the long-standing influence of the screen as a cultural concept and communication tool that extends well beyond contemporary debates over screen saturation and addiction.

An Egyptologist who reads Egyptian hieroglyphics firsthand examines the esoteric tradition of Egypt in remarkable detail, exploring the dimensions of the language, cosmology, and temple life to show that a sacred mandate--the transformation of the human condition into its original cosmic substance--formed the foundation of Egypt's endeavors and still has great relevance today.

In ancient times the land that is now called Egypt was called by the people, then inhabiting that part of Africa, “Kam,” a word that means “black” or “dark-colored” and referred to the dark color of the muddy soil in their land. To the Hebrews this name was known as “Khám” or “Ham” and in the Bible the Egyptians are referred to as “Sons of Ham” or “Children of Ham.” these people had a God called “Ptah” to whom they raised a temple--the temple was called “He-Ka-ptah” or House of “Ka”--of “Ptah.” This name, that was in the beginning confined to “Memphis,” gradually spread to other parts of the Nile Valley, and by degrees the whole country became known as “HeKapath,” to other people with whom these people had contact.

The Wisdom of the Egyptians, edited and with an Introduction by BRIAN BROWN, is a comprehensive guide to Egyptian culture, history, religion, and literature. Included in this fascinating tome is the origin of the Egyptians and the history of their monarchy, an overview of Egyptian myths and legends, information on the famous Egyptian "Book of the Dead" and the Ptah-Hotep and Ke'Gemini (the oldest books in the world), and the background of Egyptian occultism, magic, and gods. This book is an engaging read for any student or fanatic of Egyptian culture.