Argonauts Of The Desert

Argonauts of the Desert explains through a comparative analysis based on the structural method of anthropologist Claude Levi-Strauss, how most of the stories and many laws of the Bible were inspired by Greek literature. The books from Genesis to Kings may have been written by a single author, a Hellenized Judean scholar, who used Plato's ideal State in the Laws as a primary source of inspiration. As such, biblical Israel is a recreation of that twelve tribes State, governed solely by divine law. Most stories surrounding the birth, life and death of that State were inspired by Greek epics, such as the Argonauts, Thebes, Heracles and Troy, as well as by Herodotus' Histories. Previous paradigms dealing with the origins of the Old Testament, such as the documentary hypothesis, are rejected in this demonstration. The main chapters are set in the order of the books from Genesis to Kings, each of which presents biblical stories or laws and compares them with their Greek or Roman equivalents. For each story, there is a discussion of similarities and differences. Through this demonstration, the reader comes to understand how the Bible was written and influenced by Greek literature. The book can be read as a commentary on the Bible in light of its Greek sources, to an extent that has not been attempted before.

'Argonauts of the Desert' presents a revolutionary new commentary on the Bible and its origins, arguing that most biblical stories and laws were inspired by Greek literature. From Genesis to Kings, the books of the Bible may have been written by a single author, a Hellenized Judean scholar who used Plato's ideal state in The Laws as a primary source. As such, biblical Israel is a recreation of that twelve tribes State and the stories surrounding the birth, life and death of that State were inspired by Greek epics. Each chapter presents the biblical material and compares this to the Greek or Roman equivalents, discussing similarities and differences.

Did the Bible only take its definitive form after Alexander conquered the Near East, after the Hellenisation of the Samaritans and Jews, and after the founding of the great library of Alexandria? The Bible and Hellenism takes up one of the most pressing and controversial questions of Bible Studies today: the influence of classical literature on the writing and formation of the Bible. Bringing together a wide range of international scholars, The Bible and Hellenism explores the striking parallels between biblical and earlier Greek literature and examines the methodological issues raised by such comparative study. The book argues that the oral traditions of historical memory are not the key factor in the creation of biblical narrative. It demonstrates that Greek texts – from such authors as Homer, Hesiod, Herodotus and Plato – must be considered amongst the most important sources for the Bible.

Plato’s Timaeus and the Biblical Creation Accounts argues that the creation of the world in Genesis 1 and the story of the first humans in Genesis 2-3 both draw directly on Plato’s famous account of the origins of the universe, mortal life and evil containing equal parts science, theology and myth. This book is the first to systematically compare biblical, Ancient Near Eastern and Greek creation accounts and to show that Genesis 1-3 is heavily indebted to Plato’s Timaeus and other cosmogonies by Greek natural philosophers. It argues that the idea of a monotheistic cosmic god was first introduced in Genesis 1 under the influence of Plato’s philosophy, and that this cosmic Creator was originally distinct from the lesser terrestrial gods, including Yahweh, who appear elsewhere in Genesis. It shows the use of Plato’s Critias, the sequel to Timaeus, in the stories about the Garden of Eden, the intermarriage of "the sons of God" and the daughters of men, and the biblical flood. This book confirms the late date and Hellenistic background of Genesis 1-11, drawing on Plato’s writings and other Greek sources found at the Great Library of Alexandria. This study provides a fascinating approach to Genesis that will interest students and scholars in both biblical and classical studies, philosophy and creation narratives. .

This examination of the heroic journey in world mythology casts the protagonist as a personification of nature--a "botanical hero" one might say--who begins the quest in a metaphorical seed-like state, then sprouts into a period of verdant strength. But the hero must face a mythic underworld where he or she contends with mortality and sacrifice--embracing death as a part of life. For centuries, humans have sought superiority over nature, yet the botanical hero finds nothing is lost by recognizing that one is merely a part of nature. Instead, a cyclical promise of continuous life is realized, in which no element fully disappears, and the hero's message is not to dwell on death.

Apollonius of Rhodes' epic poem on the Argonauts' quest for the Golden Fleece has begun to get the attention it deserves. This book explores the poem's relation to the conditions of its writing in third century BCE Alexandria, where a multicultural environment transformed the Greeks' understanding of themselves and the world.

You're no idiot, of course. You can find Greece on a map, know that Kevin Sorbo stars as Hercules on TV, and have heard of Freud's Oedipus theory. But when it comes to classical mythology, you feel like you've been foiled by the gods. Don't curse Zeus yet! The Complete Idiot's Guide® to Classical Mythology has all you need for a working knowledge of the timeless world of Greek and Roman myths.