Azbuka Kommunizma

All revolutionary regimes seek to legitimize themselves through foundation narratives that, told and retold, become constituent parts of the social fabric, erasing or pushing aside alternative histories. Frederick C. Corney draws on a wide range of sources—archives, published works, films—to explore the potent foundation narrative of Russia's Great October Socialist Revolution. He shows that even as it fought a bloody civil war with the forces that sought to displace it, the Bolshevik regime set about creating a new historical genealogy of which the October Revolution was the only possible culmination. This new narrative was forged through a complex process that included the sacralization of October through ritualized celebrations, its institutionalization in museums and professional institutes devoted to its study, and ambitious campaigns to persuade the masses that their lives were an inextricable part of this historical process. By the late 1920s, the Bolshevik regime had transformed its representation of what had occurred in 1917 into a new orthodoxy, the October Revolution. Corney investigates efforts to convey the dramatic essence of 1917 as a Bolshevik story through the increasingly elaborate anniversary celebrations of 1918, 1919, and 1920. He also describes how official commissions during the 1920s sought to institutionalize this new foundation narrative as history and memory. In the book's final chapter, the author assesses the state of the October narrative at its tenth anniversary, paying particular attention to the versions presented in the celebratory films by Eisenstein and Pudovkin. A brief epilogue assesses October's fate in the years since the collapse of the Soviet Union.

Stephen Cohen has written the classic biography of the man whose reputation Gorbachev has now fully restored.

The book analyses under what conditions was it possible to develop scientific atheism which was by the contemporaries in the Soviet Union and Czechoslovakia understood not only as a branch of propaganda but as a specific scholarly discipline. It maps out not only the state of affairs before the organizational changes allowed the emergence of research but also analyses the motivation which led the historical actors to make such decision in both national contexts. One of the key findings is undoubtedly the fact that scientific atheism developed as a new type of thinking about religious phenomena within the context of Marxist-Leninist epistemological doctrine. Moreover, if the socio-political conditions were favorable, it also contributed to the rethinking of the key aspects of Marxist doctrine. The comparative analysis allows to draw conclusions about the existence of specifically Soviet and Czechoslovakian scientific atheism and questions the level of sovietization in this context.

Despite the restrictions on their work and actions, the economists of the Soviet period produced a great deal of bold and important work. With the erosion of the old Stalinist controls, economists in the Soviet Union themselves became very interested in the history of their profession, not least in order to find authentic voices that might offer reinforcement or counterpoint to the policy analyses and recommendations with which policy makers in the transition countries are today being bombarded. This major new reference work pulls together many years of research in order to present a bio-bibliographic dictionary of Russian and Soviet economists, many of whom have previously had no coherent record compiled of their careers, achievements and wider significance. Through exploring this rich tradition of economic thought, we can go some way in understanding the role of economists in the functioning of the Soviet system, as well as bringing previously forgotten work to light, raising new questions, and providing a memorial to those who suffered as a result of the system. This hugely detailed and important new volume takes into account all the nuances of the story of Russian and Soviet economic thought, such as regional issues, the reform and transition to a market economy, and the economic output of non-economists. Featuring nearly 500 entries, and including a detailed contextual introduction, this landmark volume will be a vitally important reference work for all those with an interest in the history of economic thought, the history of economics and Russian and Soviet history more generally.

The history of the Russian fascist movement in Harbin, Manchuria during the 1930s has become increasingly relevant to our understanding of modern Russia. As a railway junction and an important centre of the Jewish Diaspora, the city of Harbin became a focus of Russian emigration to Manchuria in the early 1930s, partly because of its proximity to the resource-rich Manchurian plains. In this multicultural and cosmopolitan setting the first Russian fascist groups were established. Based on an analysis of Russian civil society, Fascism in Manchuria sheds light on the impact of the newly-founded All-Russian Fascist Party on the Russian emigre community, employing the concept of 'dark' civil society. Suzanne Hohler demonstrates how fascist involvement in local civil society increasingly determined public opinion, examining the power of the military organizations, the symbols and style of the fascist organizations, the cult of the leader as well as the 'public-relations' activities of the fascist organizations and of the so-called Russian Club. In this context the book provides not only insights into the history and ideology of the far eastern branch of Russian fascism and its transnational connections, but also touches upon a variety of issues of daily life in the city, issues such as education, drug addiction and hooliganism among Russian youth, the local YMCA, the famous Kaspe kidnapping and the rise of anti-Semitism. Fascist literature from Harbin is being republished in today's Russia, and Fascism in Manchuria provides an important historical context for the thinking and motives which drive the Russian right."

Church Slavonic, one of the world's historic sacred languages, has experienced a revival in post-Soviet Russia. Blending religious studies and sociolinguistics, this is the first book devoted to Church Slavonic in the contemporary period. It is not a narrow study in linguistics, but uses Slavonic as a passkey into various wider topics, including the renewal and factionalism of the Orthodox Church; the transformation of the Russian language; and the debates about protecting the nation from Western cults and culture. It considers both official and popular forms of Orthodox Christianity, as well as Russia's esoteric and neo-pagan traditions. Ranging over such diverse areas as liturgy, pedagogy, typography, mythology, and conspiracy theory, the book illuminates the complex interrelationship between language and faith in post-communist society, and shows how Slavonic has performed important symbolic work during a momentous chapter in Russian history. It is of great interest to scholars of sociolinguistics and of religion, as well as to Russian studies specialists.

The authors of this book focus on transcultural entanglements in Manchuria during the first half of the twentieth century. Manchuria, as Western historiography commonly designates the three northeastern provinces of China, was a politically, culturally and economically contested region. In the late nineteenth century, the region became the centre of competing Russian, Chinese and Japanese interests, thereby also attracting global attention. The coexistence of people with different nationalities, ethnicities and cultures in Manchuria was rarely if ever harmoniously balanced or static. On the contrary, interactions were both dynamic and complex. Semi-colonial experiences affected the people’s living conditions, status and power relations. The transcultural negotiations between all population groups across borders of all kinds are the subject of this book. The chapters of this volume shed light on various entangled histories in areas such as administration, the economy, ideas, ideologies, culture, media and daily life.