Banishment In The Later Roman Empire 284 476 Ce

This book offers a reconstruction and interpretation of banishment in the final era of a unified Roman Empire, 284-476 CE. Author Daniel Washburn argues that exile was both a penalty and a symbol. It applied to those who committed a misstep or crossed the wrong person; it also stood as a marker of affliction or failure. Like other punishments, it articulated and cemented the power asymmetry between the punisher and the punished. Distinctively, it maneuvered the body of the banished in order to tell that tale. The process of banishment also operated as a form of negotiation between the party that exiled and the one banished. In so doing, the punishment offered the possibility for pardon, an event that glorified the pardoner and signaled submissiveness on the part of the restored. In its sources, this work employs evidence from legal as well as literary materials to forge a complete picture of exile. To harvest all possible information from the period, it considers elements from the arenas of the early church and the Roman Empire. Methodologically, it situates ancient Christianity within the Roman world, while remaining sensitive to the distinct views and roles held by late antique bishops. While banishment played a major role in the history of the Later Empire, no work of scholarship has treated it as a topic in its own right.

This book offers a reconstruction and interpretation of banishment in the final era of a unified Roman Empire, 284-476 CE. Author Daniel Washburn argues that exile was both a penalty and a symbol. It applied to those who committed a misstep or crossed the wrong person; it also stood as a marker of affliction or failure. Like other punishments, it articulated and cemented the power asymmetry between the punisher and the punished. Distinctively, it maneuvered the body of the banished in order to tell that tale. The process of banishment also operated as a form of negotiation between the party that exiled and the one banished. In so doing, the punishment offered the possibility for pardon, an event that glorified the pardoner and signaled submissiveness on the part of the restored. In its sources, this work employs evidence from legal as well as literary materials to forge a complete picture of exile. To harvest all possible information from the period, it considers elements from the arenas of the early church and the Roman Empire. Methodologically, it situates ancient Christianity within the Roman world, while remaining sensitive to the distinct views and roles held by late antique bishops. While banishment played a major role in the history of the Later Empire, no work of scholarship has treated it as a topic in its own right.

This book offers a reconstruction and interpretation of banishment in the final era of a unified Roman Empire, 284-476 CE. Author Daniel Washburn argues that exile was both a penalty and a symbol. In its sources, this work employs evidence from legal as well as literary materials to forge a complete picture of exile. To harvest all possible information from the period, it considers elements from the arenas of the early church and the Roman Empire. Methodologically, it situates ancient Christianity within the Roman world, while remaining sensitive to the distinct views and roles held by late antique bishops. While banishment played a major role in the history of the Later Empire, no work of scholarship has treated it as a topic in its own right.

This book argues that late antiquity introduced a legal form of punitive imprisonment, complicating the concept of the 'birth of the prison'.

At publication date, a free ebook version of this title will be available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. Flight during times of persecution has a long and fraught history in early Christianity. In the third century, bishops who fled were considered cowards or, worse yet, heretics. On the face, flight meant denial of Christ and thus betrayal of faith and community. But by the fourth century, the terms of persecution changed as Christianity became the favored cult of the Roman Empire. Prominent Christians who fled and survived became founders and influencers of Christianity over time. Bishops in Flight examines the various ways these episcopal leaders both appealed to and altered the discourse of Christian flight to defend their status as purveyors of Christian truth, even when their exiles appeared to condemn them. Their stories illuminate how profoundly Christian authors deployed theological discourse and the rhetoric of heresy to respond to the phenomenal political instability of the fourth and fifth centuries.

Women's networks – their relations with other women, men, objects and place – were a source of power in various European and neighbouring regions throughout the Middle Ages. This interdisciplinary volume considers how women's networks, and particularly women's direct and indirect relationships to other women, constituted and shaped power from roughly 300 to 1700 AD. The essays in this collection juxtapose scholarship from the fields of archaeology, art history, literature, history and religious studies, drawing on a wide variety of source types. Their aim is to highlight not only the importance of networks in understanding medieval women's power but also the different ways these networks are represented in medieval sources and can be approached today. This volume reveals how women's networks were widespread and instrumental in shaping political, familial and spiritual legacies.

The later Roman Empire was shrinking on the map, but still shaped the way historians represented the space around them.

The role of migration for Christianity as a world religion during the last two centuries has drawn considerable attention from scholars in different fields. The main issue this book seeks to address is the question whether and to what extent migration and diaspora formation should be considered as elements of a new historiography of global Christianity, including the reflection upon earlier epochs. By focusing on migration and diaspora, the emerging map of Christianity will include the dimension of movement and interaction between actors in different regions, providing a more comprehensive ‘map of agency’ of individuals and groups previously regarded as passive. Furthermore, local histories will become parts of a broader picture and historiography might correlate both local and transregional perspectives in a balanced manner. Behind this approach lies the desire to broaden the perspective of Ecclesiastical History – and religious history in general – in a more systematic manner by questioning the traditional criteria of selection. This might help us to recover previously lost actors and forgotten dynamics.