Blacks In The Bible

The first question the New Testament asks a Black man reading Scripture is, "Do you understand what you are reading?" Since God formed Adam from dirt, it is illogical think that Adam was a white man. Adam was a soil-colored earth-toned man. Had Adam and Eve been white, no people of color could exist. The Garden of Eden began in Nubia the "land of gold" and Ethiopia, but when Eurocentrists map the garden they exude its African origin. The names of Ham's sons in English are Ethiopia, Egypt, Libya, and Canaan, but Eurocentric Bibles hide their names in Hebrew language. Egypt is called "the land of Ham" in Psalms 105:23/106:22, but The Ten Commandments movie has a white Russian on Africa's greatest throne. Jesus the lion of Judah's tribe began half-Black when Judah married a Canaanite, and "Ham is the father of Canaan" (Gen.9:18). Jesus had no white ancestors but five female ancestors that trace to Ham, Jesus' most maligned ancestor who was not cursed as John Calvin has maligned the Black race as cursed. The first king in the Bible was Ham's grandson. The first two civilizations in Scripture were Black led. No descendant of Noah's son Japheth, the father of Caucasians, had a speaking part in the Old Testament, they were only prophesied about. No name of a white female appears in the Old Testament. Joseph summoned all 70 Hebrews in the world to Africa, only two were female. Women of Egypt, "the land of Ham" became the mothers of all tribes of Israel to keep Hebrews in existence (Gen. 46). There were no white European Ashkenazi Jews in the Old Testament. They emerged from Africa colored. None of the 12 tribes of Israel had white DNA. Whites were no in Old Testament regions. This book changes the paradigm with over 220 illustrations. It displays the Bible's genealogical charts against white false picture narratives. They superimpose themselves in place of Black Bible characters. The most dangerous thing to accurate Bible scholarship is the Eurocentrism of white Bible scholars and those trained by them.

Oneness is hard to achieve. Let the kingdom unity of Scripture point the way. Today’s world is torn apart. Tension is everywhere. Brother is pitted against brother, sister against sister, citizen against citizen, even Christian against Christian. It’s so hard to find agreement—much less real harmony—in our polarized society. Can there be a way forward? Tony Evans knows how elusive unity can be. As a black man who’s also a leader in white evangelicalism, he understands how hard it can be to bring these worlds together. Yet he’s convinced that the gospel provides a way for Christians to find oneness despite the things that divide us. In the Word of God, we find a kingdom-based approach to matters of history, culture, the church, and social justice. In this book, you’ll get: A Biblical Look at Oneness A Historical View of the Black Church A Kingdom Vision for Societal Impact Although oneness is hard to achieve, the Christian must never stop striving. It’s a kingdom imperative. As Tony reminds us, “Glorifying God is our ultimate goal. Oneness exists to enable us to reach our goal.”

Abraham and his wife made their African slave a surrogate mother and she bore Abraham a half-black heir. Later, God wished to use Moses and his Ethiopian wife and half-Ethiopian sons to raise up a new race of Jews to replace the twelve tribes of Israel. Let's not forget that the Almighty did not object when Jacob passed "the blessing of Abraham" on to his half-African grandsons, Ephraim and Manasseh, in North Africa. In light of these facts it's amazing that early Americans wondered if blacks could be saved especially since it was big news to Jews that gentiles (Europeans) could be saved. Prior to the Apostles of Christ's debate about whether Europeans, called gentiles in Scripture, could be saved, Niger and Lucius were black Bible teachers at Antioch (where believers were first called Christians) and an Ethiopian eunuch had been saved and baptized. (Acts 13:1, 15:7) The first king, queen, prince, and princess in the Bible were black. It was an African princess who found Moses floating down the Nile in Africa. Later Esther a dark skinned Jew won a black beauty contest that stretched from India to Ethiopia. Blacks in the Bible Vol. I shows you truths stranger than fiction.

We live in an age when younger African-American Christians are asking tough questions that previous generations would dare not ask. This generation doesn't hesitate to question the validity of the Scriptures, the efficacy of the church, and even the historicity of Jesus. Young people are becoming increasingly curious about what role, if any, did people of African descent play in biblical history? Or, if the Bible is devoid of Black presence, and is merely a book by Europeans, about Europeans and for Europeans to the exclusion of other races and ethnicities? Dr. Theron D. Williams makes a significant contribution to this conversation by answering the difficult questions this generation fearlessly poses. Dr. Williams uses facts from the Bible, well-respected historians, scientists, and DNA evidence to prove that Black people comprised the biblical Israelite community. He also shares historical images from the ancient catacombs that vividly depict the true likeness of the biblical Israelites. This book does not change the biblical text, but it will change how you understand it.This Second Edition provides updated information and further elucidation of key concepts. Also, at the encouragement of readership, this edition expands some of the ideas and addresses concerns my readership felt pertinent to this topic.

This book is part of our Israelite series. There is much debate in the Christian community about who and where the Israelites are or if they even exist anymore. Here we answer those questions with empirical proof, we also provide irrefutable evidence showing that Africa is where the Biblical land Israel is located. Check out all the books in our series; most are available in the following formats: audiobook, eBook, paperback, and hardcover. "Proof Jesus is Not God" by Jeremiah Israel "The Law vs. Grace" by Jeremiah Israel "Did the White Man Invent Jesus?" by Jeremiah Jael Israel "How We Became Black Hebrew Israelites: A Story of Love" by Jeremiah Jael Israel "The Book of Acts" by Jeremiah Jael Israel "The Tithing Deception" by Jeremiah Jael Israel "Hidden Identity of Blacks in the Bible" by Jeremiah Jael Israel "Hidden Identity of Blacks in the Bible: 10th Anniversary Expanded Edition" by Jeremiah Jael Israel "Who Are the Gentiles?" by Jeremiah Israel "The Virgin Mary Deception" by Jeremiah Israel

Growing up in the American South, Esau McCaulley knew firsthand the ongoing struggle between despair and hope that marks the lives of some in the African American context. A key element in the fight for hope, he discovered, has long been the practice of Bible reading and interpretation that comes out of traditional Black churches. This ecclesial tradition is often disregarded or viewed with suspicion by much of the wider church and academy, but it has something vital to say. Reading While Black is a personal and scholarly testament to the power and hope of Black biblical interpretation. At a time in which some within the African American community are questioning the place of the Christian faith in the struggle for justice, New Testament scholar McCaulley argues that reading Scripture from the perspective of Black church tradition is invaluable for connecting with a rich faith history and addressing the urgent issues of our times. He advocates for a model of interpretation that involves an ongoing conversation between the collective Black experience and the Bible, in which the particular questions coming out of Black communities are given pride of place and the Bible is given space to respond by affirming, challenging, and, at times, reshaping Black concerns. McCaulley demonstrates this model with studies on how Scripture speaks to topics often overlooked by white interpreters, such as ethnicity, political protest, policing, and slavery. Ultimately McCaulley calls the church to a dynamic theological engagement with Scripture, in which Christians of diverse backgrounds dialogue with their own social location as well as the cultures of others. Reading While Black moves the conversation forward.

The Complete Works of Blacks in the Bible is 565 pages, illustrated, and uses the genealogy chart of Ham the father of the Black race to trace who was of the lineage of Ham in Scripture. The tribe from whence Jesus sprang, the tribe of Judah, began as a half black tribe when Judah, the tribe's founder married a Canaanite in Genesis chapter 38, "and Ham is the father of Canaan" the father of Canaanites. David killed a Canaanite and took his Gilonite-Canaanite wife which makes King Solomon as half black and half Jewish man. Ancient Egypt is called "the land of Ham" in Psalms 105:23 and 106:22 which means that the Pharaoh's who ruled over the land of Ham were black kings. The Scripture shows that the all the women in Jesus Christ's lineage had strong blood ties to Ham, the father of the Black race. Ham's sons, which are Noah's grandsons, are on our maps today. Their names were written in the King James Slave Trade Bible in Hebrew as a Cush, Mizraim, Phut, and Canaan to hide their black history. In English, Ham's sons, Noah's grandsons, names in English are Ethiopia, Mizraim, Libya, and Canaan. This book shows that blacks influenced every book in the Old Testament wherein only one white male, a descendant of Noah's eldest son Japheth, had a speaking part. This book unmasks the fact that only Hamites married Shem's the father of Hebrew Semites in the record of the Old Testament. No Europeans intermarried with any Hebrew in the 39 books of the Old Testament. When Joseph summoned every Hebrew in the world to Africa they totaled 70, and only 2 of them were females. So, who did the 56 Hebrew bachelors marry in the land of Ham when accompanied their by the 11 founding fathers of the tribe of Israel. Jesus had no white blood in his veins, yet Eurocentrism depicts Him as a white male. Jesus Christ was NOT an Ashkenazi Jew. This book The Complete Works of Blacks in the Bible: Unmasks the Eurocentrification of Scripture