Catullus In Verona

Gaius Valerius Catullus is one of Rome's greatest surviving poets and also one of the most popular Latin authors. Comprehensive treatments of his work have been hindered, however, by the problems posed by the Catutllan collection as it has come down to us. Although many scholars now believe that Catullus did publish his verse in one or more small volumes (libelli), the theory that these books were rearranged after his death means that individual pieces continue to be read and analyzed separately, without reference to their placement within the collection. Skinner challenges this theory of posthumous editorship by offering a unified reading of Catullus' elegiac poetry (poems 65-116 in our collection) and arguing that it constitutes what was once a separately circulated libellus whose authorial arrangement has been preserved intact. Purportedly issued from the poet's native city, Verona, to his Roman readership, the volume presents itself as a valedictory. This reading of the elegiac collection represents a major departure in Catullan studies. The methodological contention that Catullus' elegiac poems are better approached as a single cohesive poetic statement makes this book a valuable new contribution to Catullan scholarship.

Gaius Valerius Cattullus, who died around 50 BC, remains one of the most popular poets ever to come from Rome. His poems of love, hate and everything in between have survived the rise and fall of civilisations and still retain their power to move as well as shock. This volume includes translations by many Irish authors.

Gaius Valerius Catullus is one of Rome's greatest surviving poets and also one of the most popular Latin authors. Comprehensive treatments of his work have been hindered, however, by the problems posed by the Catutllan collection as it has come down to us. Although many scholars now believe that Catullus did publish his verse in one or more small volumes "(libelli), the theory that these books were rearranged after his death means that individual pieces continue to be read and analyzed separately, without reference to their placement within the collection. Skinner challenges this theory of posthumous editorship by offering a unified reading of Catullus' elegiac poetry (poems 65-116 in our collection) and arguing that it constitutes what was once a separately circulated libellus whose authorial arrangement has been preserved intact. Purportedly issued from the poet's native city, Verona, to his Roman readership, the volume presents itself as a valedictory. This reading of the elegiac collection represents a major departure in Catullan studies. The methodological contention that Catullus' elegiac poems are better approached as a single cohesive poetic statement makes this book a valuable new contribution to Catullan scholarship.

116 poems by the great 1st century B.C. Latin poet.

A vivid and musical rendering of the poetry of Catullus, whose passionate verses have captivated readers for centuries In the fourteenth century, a manuscript surfaced in Verona that had been lost for more than a thousand years: the poems of Catullus (c. 84-c. 54 BCE), considered by many to be one of the greatest poets who ever lived. These poems, with their beauty, wit, tenderness, and heartbreak, are still as alive and moving today as they were two thousand years ago. They are dense, subtle, witty, ardent, fearless, deeply uncensored, nasty (sometimes), petty (sometimes), and always beautiful. It's especially his love poems that have earned readers' admiration over the centuries; the joy and the savage self-inflicted torments that he underwent in his "miserable, disastrous love affair" have been shaped into poems that for honesty and emotional power have few parallels in world literature. Stephen Mitchell, who is known for bringing ancient texts to vibrant new life, has now translated Catullus's poems for a new generation of readers. These are the first translations of Catullus to reimagine his rhythms in English and thus to let contemporary readers hear the formal beauty of his verse as well as its content, which Robert Lowell calls "much more raw and direct than anything in English."

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