Christian Homes

Christian ideas on family, religion, and the home in the nineteenth and twentieth centuries The cult of domesticity has often been linked to the privatization of religion and the idealisation of the motherly ideal of the ‘angel in the house’. This book revisits the Christian home of the nineteenth and twentieth centuries and sheds new light on the stereotypical distinction between the private and public spheres and their inhabitants. Emphasizing the importance of patriarchal domesticity during the period and the frequent blurring of boundaries between the Christian home and modern society, the case studies included in this volume call for a more nuanced understanding of nineteenth- and twentieth-century Christian ideas on family, religion, and the home.

Domestic abuse is a horror. It lurks beneath the surface of our collective existence, sometimes raising its ugly head where least expected-in the church or within families of faith. Are we-individually or collectively-ready to respond? What can, or should, congregations and their pastoral leaders do? And, as we survey the Christian landscape across the United States and Canada, are we as the community of faith stepping up to the challenge presented by violence in the family? There is no easy answer to the problems that surface when abuse impacts the Christian family. But each of the authors contributing to this volume believes fervently that it is imperative that followers of Jesus and their spiritual shepherds respond to the cries for help. To respond well necessitates both knowledge and a willingness to act. This book is here to help. It represents a collective effort to bring all of us a step farther in our journey of walking with Christ over a sea of troubled waters. None of us know as much as we should, but all of us can learn from one another. Throughout the collection we provide an opportunity to examine a diversity of perspectives, with the hope that each will in some way advance our understanding of the complexity of domestic violence issues in our midst-within our churches and the communities where our churches minister.

ÐAs my father abused me he quoted Bible verses to show how bad I was. ÐEach Sunday I'd go to church with my family and hear that God loved me and was watching over me. Then we'd go home and I'd get abused again and wonder why God didn't protect me from these people who went to church. --anonymous survivors This book by a psychotherapist specializing in sexual abuse confronts harsh realities. But Dr. Heggen also offers hope that confronting broken sexuality will bring healing--for survivors of abuse, for perpetrators, for the church.

"... wonderfully imaginative and provocative in its interdisciplinary approach to the study of nineteenth-century American religion and women's role within it." --Choice "... an important addition to the fields of religious studies, women's history, and American cultural history." --Journal of the American Academy of Religion "... a complete and complex portrait of the Christian home." --The Journal of American History

In January 2004 a newly founded evangelical organization called PASCH was formed. The word denotes the Passover or time of new beginnings--when God kept people safe in their own homes before leading them into freedom from abuse and oppression. Yet the word PASCH also stands for Peace and Safety in the Christian Home. PASCH began as a small group of therapists, sociologists, domestic-violence experts, clergy, biblical scholars, survivors--and dedicated Christians. In essence, PASCH was born out of the cries, confusion, and frustration of the people of God. As we encountered many horrifying situations of domestic abuse in Christian homes, those of us who seek to address various aspects of the issue concluded that we needed a fellowship of concerted study, prayer, and action. It was the dream of Catherine Clark Kroeger that an edited book might emerge from the 2005 and 2006 PASCH conferences in order that the papers, presentations, and discussions might be widely available. We found that to make that happen, we needed to work together: that each of us possessed one piece of the puzzle, and that by God's grace we could collectively begin to put the pieces together. The topic of abuse is ugly, which is why so many Christians shy away from discussing it. But in this volume we have tried to present an accurate, faith-based analysis of abuse in the Christian family context. We hope that various chapters stimulate discussion--sometimes debate--and in so doing prompt pastor and people to action. We call on you the reader to consider the various ideas and perspectives offered throughout the book. Hopefully each chapter will prompt you to consider afresh how you conceptualize violence among families of faith. Like you, the reader, the contributors to our collection come from various faith traditions, work in different contexts, and see the issue in part based on their own narrative and training. Yet, despite our differences--and our ongoing debates--we are unanimous that violence has no place in the home. Every home should be a safe place; every home a shelter. When abuse occurs in families of faith, it is the responsibility of the church to offer compassion and support to victims and to call those who act abusively to accountability and justice. Our edited collection includes · Dan Allender speaking from the heart about the impact of the fall on relationships between men and women; · Al Miles reflecting on his pastoral experience of the difficulties and opportunities of speaking out against violence in Christian families; · Bruce and Karen McAndless-Davis offering one couple's story of the long journey toward accountability and dramatic change; · Julie Owens retelling her own dramatic story of abuse, the life imprisonment of her ex-partner and what she wished every pastor knew about domestic violence.