Constantinople And The West

The glory of the Italian Renaissance came not only from Europe's Latin heritage, but also from the rich legacy of another renaissance - the palaeologan of late Byzantium. This nexus of Byzantine and Latin cultural and ecclesiastical relations in the Renaissance and Medieval periods is the underlying theme of the diverse and far-ranging essays in Constantinople and the West.

This volume deals with relations between the West and Byzantium, from the accession of Otto I the Great in Germany in 962, until the Fourth Crusade when Constantinople was conquered by the Western crusading armies in 1204. The impact which these contacts and confrontations had on both sides is discussed in sections dealing with specific areas (such as the North, Britain, France, Germany, Italy and Spain) as well as in sections dealing with specific aspects of the process: the journey, the attractions of the East, and the idea of "autoritates" and "translationes" of various political and intellectual ideas. An extensive index will help readers to find specific topics. The book is illustrated with maps, and with a number of objects betraying Byzantine influence in the West, or Western presence in Byzantium.

An indepth examination of the presentation of Constantinople and its complex relationship with the west in medieval French texts. Medieval France saw Constantinople as something of a quintessential ideal city. Aspects of Byzantine life were imitated in and assimilated to the West in a movement of political and cultural renewal, but the Byzantine capital wasalso celebrated as the locus of a categorical and inimitable difference. This book analyses the debate between renewal and utopia in Western attitudes to Constantinople as it evolved through the twelfth and thirteenth centuries in a series of vernacular (Old French, Occitan and Franco-Italian) texts, including the Pèlerinage de Charlemagne, Girart de Roussillon, Partonopeus de Blois, the poetry of Rutebeuf, and the chronicles by Geoffroy de Villehardouin and Robert de Clari, both known as the Conquête de Constantinople. It establishes how the texts' representation of the West's relationship with Constantinople enacts this debate between renewal andutopia; demonstrates that analysis of this relationship can contribute to a discussion on the generic status of the texts themselves; and shows that the texts both react to the socio-cultural context in which they were produced, and fulfil a role within that context. Dr Rima Devereaux is an independent scholar based in London.

A gripping exploration of the fall of Constantinople and its connection to the world we live in today. The fall of Constantinople in 1453 signaled a shift in history and the end of the Byzantium Empire. Roger Crowley's readable and comprehensive account of the battle between Mehmet II, sultan of the Ottoman Empire, and Constantine XI, the 57th emperor of Byzantium, illuminates the period in history that was a precursor to the current conflict between the West and the Middle East. For a thousand years Constantinople was quite simply "the city": fabulously wealthy, imperial, intimidating - and Christian. Singlehandedly it blunted early Arab enthusiasm for Holy War; when a second wave of Islamic warriors swept out of the Asian steppes in the Middle Ages, Constantinople was the ultimate prize: "The Red Apple." It was a city that had always lived under threat. On average it had survived a siege every forty years for a millennium – until the Ottoman Sultan, Mehmet II, twenty-one years old and hungry for glory, rode up to the walls in April 1453 with a huge army, "numberless as the stars." 1453 is the taut, vivid story of this final struggle for the city, told largely through the accounts of eyewitnesses. For fifty-five days a tiny group of defenders defied the huge Ottoman army in a seesawing contest fought on land, at sea, and underground. During the course of events, the largest cannon ever built was directed against the world’s most formidable defensive system, Ottoman ships were hauled overland into the Golden Horn, and the morale of defenders was crucially undermined by unnerving portents. At the center is the contest between two inspirational leaders, Mehmed II and Constantine XI, fighting for empire and religious faith, and an astonishing finale in a few short hours on May 29, 1453 – a defining moment for medieval history. 1453 is both a gripping work of narrative history and an account of the war between Christendom and Islam that still has echoes in the modern world.

Filled with unforgettable stories of emperors, generals, and religious patriarchs, as well as fascinating glimpses into the life of the ordinary citizen, Lost to the West reveals how much we owe to the Byzantine Empire that was the equal of any in its achievements, appetites, and enduring legacy. For more than a millennium, Byzantium reigned as the glittering seat of Christian civilization. When Europe fell into the Dark Ages, Byzantium held fast against Muslim expansion, keeping Christianity alive. Streams of wealth flowed into Constantinople, making possible unprecedented wonders of art and architecture. And the emperors who ruled Byzantium enacted a saga of political intrigue and conquest as astonishing as anything in recorded history. Lost to the West is replete with stories of assassination, mass mutilation and execution, sexual scheming, ruthless grasping for power, and clashing armies that soaked battlefields with the blood of slain warriors numbering in the tens of thousands.

The fall of Constantinople to the Ottomans in 1453 marked the end of a thousand years of the Christian Roman Empire. Thereafter, world civilisation began a process of radical change. The West came to identify itself as Europe; the Russians were set on the path of autocracy; the Ottomans were transformed into a world power while the Greeks were left exiles in their own land. The loss of Constantinople created a void. How that void was to be filled is the subject of this book. Michael Angold examines the context of late Byzantine civilisation and the cultural negotiation which allowed the city of Constantinople to survive for so long in the face of Ottoman power. He shows how the devastating impact of its fall lay at the centre of a series of interlocking historical patterns which marked this time of decisive change for the late medieval world. This concise and original study will be essential reading for students and scholars of Byzantine and late medieval history, as well as anyone with an interest in this significant turning point in world history.

The Fall of Constantinople: Being the Story of the Fourth Crusade by Edwin Pears, first published in 1885, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.

Reproduction of the original.