Cultural Nationalism In Contemporary China

In the vast majority of literature on 'Chinese nationalism' the distinction between nation and state is rarely made, consequently nationalism usually appears as loyalty to the state rather than identification with the nation. Yet, since 1989, both the official configuration of the nation and the state's monopolized right to name the nation have come under rigorous challenge. Cultural Nationalism in Contemporary China relocates the discussion of nationalism to within a more contemporary framework which explores the disjunction between the people and the state and the relationship of each to the nation. With its challenging exploration of one of the most neglected aspects of identity in China, this book should appeal to Asianists, China watchers and all of those with an interest in cultural and sociological phenomena in East Asia.

"With its challenging exploration one of the most neglected aspects of identity in China, this book should appeal to Asianists, China watchers and all of those with an interest in cultural and sociological phenomena in East Asia."--BOOK JACKET.

Drawing on a wide range of Chinese historical and contemporary texts, Contemporary Taiwanese Cultural Nationalism addresses diverse subjects including nationalist literature; language ideology; the crafting of a national history; the impact of Japanese colonialism and the increasingly strained relationship between China and Taiwan. This book is essential reading for all scholars of the history, culture and politics of Taiwan.

Charts Western influence and national development. Beginning with the mid-19th century, when China encountered the West and began to enter the modern age, this encyclopedia offers an overview of the world's largest and most populous nation. The coverage includes not only major political topics, but also surveys the arts, business, literature, education, journalism, and all other major aspects of the nation's social, cultural, and economic life. The encyclopedia also offers significant material on such often neglected subjects as women and minorities, modern drama, Sino-French War, the federalist movement, overseas Chinese, Mongolian independence, and more. Special emphasis throughout is on the dramatic changes that have taken place in the country since the end of World War II. Provides an overview of the modern era. The entries are written by China specialists, who are thoroughly familiar with every aspect of the nation and its peoples. While history predominates, the articles cover all academic fields and include considerable material on recent decades as well as on earlier periods. There are entries on national political leaders and key thinkers, major events and trends in the nation's history, institutions, organizations, and currents of thought that led to the emergence of the modern nation. The encyclopedia's longer essays offer detailed and insightful surveys of censorship, important eras, literary movements, powerful social groups, anti-imperialism campaigns, Five Year Plans, the Sino-Vietnamese War, economic breakthroughs, and other vital topics. The coverage is informed by a thorough exploration of the historical role of Chinese nationalism, a potent force that was shaped by the need to retain national unity and independence under foreign assault.

What does it mean to be a conservative in Republican China? Challenging the widely held view that Chinese conservatism set out to preserve traditional culture and was mainly a cultural movement, this book proposes a new framework with which to analyze modern Chinese conservatism. It identifies late Qing culturalist nationalism, which incorporates traditional culture into concrete political reforms inspired by modern Western politics, as the origin of conservatism in the Republican era. During the May Fourth period, New Culture activists belittled any attempts to reintegrate traditional culture with modern politics as conservative. What conservatives in Republican China stood for was essentially this late Qing culturalist nationalism that rejected squarely the museumification of traditional culture. Adopting a typological approach in order to distinguish different types of conservatism by differentiating various political implications of traditional culture, this book divides the Chinese conservatism of the Republican era into four typologies: liberal conservatism, antimodern conservatism, philosophical conservatism, and authoritarian conservatism. As such, this book captures – for the first time – how Chinese conservatism was in constant evolution, while also showing how its emblematic figures reacted differently to historical circumstances.

This text argues that the underlying theme of China's development trajectory in the 20th century is reconstruction. Contributors examine how movements and transitions have affected China at regular periods during this century.

The "war on terror" has generated a scramble for expertise on Islamic or Asian "culture" and revived support for area studies, but it has done so at the cost of reviving the kinds of dangerous generalizations that area studies have rightly been accused of. This book provides a much-needed perspective on area studies, a perspective that is attentive to both manifestations of "traditional culture" and the new global relationships in which they are being played out. The authors shake off the shackles of the orientalist legacy but retain a close reading of local processes. They challenge the boundaries of China and question its study from different perspectives, but believe that area studies have a role to play if their geographies are studied according to certain common problems. In the case of China, the book shows the diverse array of critical but solidly grounded research approaches that can be used in studying a society. Its approach neither trivializes nor dismisses the elusive effects of culture, and it pays attention to both the state and the multiplicity of voices that challenge it.

Critiques the idea of a Chinese cultural identity and argues that such identities are instead determined by geopolitical and economic forces. Forget Chineseness provides a critical interpretation of not only discourses of Chinese identity—Chineseness—but also of how they have reflected differences between “Chinese” societies, such as in Hong Kong, Taiwan, People’s Republic of China, Singapore, and communities overseas. Allen Chun asserts that while identity does have meaning in cultural, representational terms, it is more importantly a product of its embeddedness in specific entanglements of modernity, colonialism, nation-state formation, and globalization. By articulating these processes underlying institutional practices in relation to public mindsets, it is possible to explain various epistemic moments that form the basis for their sociopolitical transformation. From a broader perspective, this should have salient ramifications for prevailing discussions of identity politics. The concept of identity has not only been predicated on flawed notions of ethnicity and culture in the social sciences but it has also been acutely exacerbated by polarizing assumptions that drive our understanding of identity politics.