Cultural Values And Human Ecology In Southeast Asia

Ecologists have long based their conceptual frameworks in the natural sciences. Recently, however, they have acknowledged that ecosystems cannot be understood without taking into account human interventions that may have taken place for thousands of years. And for their part, social scientists have recognized that human behavior must be understood in the environment in which it is acted out. Researchers have thus begun to develop the area of “human ecology.” Yet human ecology needs suitable conceptual frameworks to tie the human and natural together. In response, Cultural Values and Human Ecology uses the framework of cultural values to collect a set of highly diverse contributions to the field of human ecology. Values represent an important and essential aspect of the intellectual organization of a society, integrated into and ordained by the over-arching cosmological system, and constituting the meaningful basis for action, in terms of concreteness and abstraction of content as well as mutability and permanence. Because of this balance, values lend themselves to the kinds of analyses of ecological relationships conducted here, those that demand a reasonable amount of specificity as well as historical stability. The contributions to Cultural Values and Human Ecology are exceedingly diverse. They include abstract theoretical discussions and specific case studies, ranging across the landscape of Southeast Asia from the islands to southern China. They deal with hunting-gathering populations as well as peasants operating within contemporary nation-states, and they are the work of natural scientists, social scientists, and humanists of Western and Asian origin. Diversity in the backgrounds of the authors contributes most to the varied approaches to the theme of this volume, because differences in cultural background and academic tradition will lead to different research interests and to differences in the empirical approaches chosen to pursue given problems.

The authors consider the ways in which the high degree of ethnic diversity within the region is related to the nature of tropical Asian environments, on the one hand, and the nature of Southeast Asian political systems and the ways in which they manipulate natural resources, on the other. Rather than focus on defining the phenomenon of ethnicity, this book examines the different social evolutionary contexts in which the phenomenon is manifested. Companion volume to Cultural Values and Human Ecology in Southeast Asia (Michigan Papers no. 27).

The authors consider the ways in which the high degree of ethnic diversity within the region is related to the nature of tropical Asian environments, on the one hand, and the nature of Southeast Asian political systems and the ways in which they manipulate natural resources, on the other. Rather than focus on defining the phenomenon of ethnicity, this book examines the different social evolutionary contexts in which the phenomenon is manifested. Companion volume to Cultural Values and Human Ecology in Southeast Asia (Michigan Papers no. 27).

The Chinese government is increasingly focusing on ecological construction and has subscribed to a national “Ecological Civilization Construction”. Ecological research and protection practice develop so fast and achieve a lot at the national agenda.This book is a synthesis of five most exciting and dominant themes in contemporary ecological research in China: biodiversity, ecosystem management, degraded ecosystem restoration, global change and sustainable development.This book spans all the Earth's major ecosystems, such as forests, oceans, grasslands, wetlands, lakes, rivers, farmland and cities.This book provides a platform for scientific research across a variety of disciplines. It will be invaluable to experts, policymakers and local officers and will also be a highly useful resource for undergraduate and postgraduate students.This book will allow researchers, students and policymakers outside China to learn about the significant achievements and applications of ecological research within China.

The textbook entitled Tropical Ecology of Southeast Asia – The Indonesian Archipelago unfolds in its 5 major chapters with 20 subchapters on more than 500 pages, with more than 300 figures, the basic principles of ecology with examples mainly coming from the Indonesian Archipelago. After an introduction describing the geography, geology and climate of the region, the second chapter is dedicated to marine and freshwater ecosystems. Chapters on the functional ecology of seagrass beds, coral reefs, open ocean and deep sea are followed by information on lotic and lentic freshwater ecosystems. In chapter III ecotones and special ecosystems of the achipelago are in focus. The ecology and ecosystems of shore and tidal flats, mangroves, estuaries and soft bottom shores, caves, small islands, grasslands and savannas are decribed. The forest ecosystems with beach forest, tropical lowland evergreen rainforest, some special forest systems and mountain forests form the contents of chapter IV. The final chapter V is dealing with agroecosystems and human ecology. The main focus in this chapter is ricefield ecology, landuse systems and social ecology, including the advent of man and the development and expansion of man influencing this achipelago. An extended glossary and bibliography is added as well as tables of abbreviations, conversion factors, international system of units and measurements or SI and a geological time table and systematics. The index gives assess to important keywords and relevant information spread thoughout the contents of the book. The textbook will certainly be useful to teachers, lecturers and their students at university and college level. It also gives an overview about insular ecology of the vast Indonesian archipelago to any interested person or working ecologist. * Focuses on the tropical ecology and insular ecosystems and biodiversity of Indonesia, as well as the agroecology of humid tropics * Contains over 300 figures * Provides an extended glossary and bibliography, as well as tables of abbreviations, converstion factors, international system of units and a geological time table * Easy-to-use index gives access to important keywords used throughout the text

Southeast Asia has in recent years become a crossroads of cultures with high levels of ethnic pluralism, not only between countries, sub-regions and urban areas, but also at the local levels of community and neighbourhood. Illustrated by a series of international case studies, this book demonstrates how the forces of 'post-colonialism' in their various manifestations are accelerating social change and creating new and 'imagined' communities, some of which are potentially disruptive and which may well threaten the longer term sustainability of the region. Interdisciplinary in approach, this book brings together geographers, historians, anthropologists, architects, education specialists, planners and sociologists to make connections and new insights and to provide a truly comprehensive view of heritage, culture and identity in this dynamic region.

Ecocriticism in relation to the Southeast Asian region is relatively new. So far, John Charles Ryan’s Ecocriticism in Southeast Asia is the first book of its kind to focus on the region and its literature to give an ecocritical analysis: that volume compiles analyses of the eco-literatures from most of the Southeast Asian region, providing a broad insight into the ecological concerns of the region as depicted in its literatures and other cultural texts. This edited volume furthers the study of Southeast Asian ecocriticism, focusing specifically on prominent myths and histories and the myriad ways in which they connect to the social fabric of the region. Our book is an original contribution to the expanding field of ecocriticism, as it highlights the mytho-historical basis of many of the region’s literatures and their relationship to the environment. The varied articles in this volume together explore the idea of nature and its relationship with humans. The always problematic questions that surround such explorations, such as “why do we regard nature as ‘external’?” or “how is humankind a continuum with nature?”, emerge throughout the volume either overtly or implicitly. As Pepper (1993) points out, what Karl Marx referenced as ‘first’ or ‘external’ nature gave rise to humankind. But humanity “worked on this ‘first’ nature to produce a ‘second’ nature: the material creations of society plus its institutions, ideas and values.” (Pepper, 108). Thus, our volume constantly negotiates this field of ideas and belief systems, in diverse ways and in various cultures, attempting to relate them to the current ecological predicaments of ASEAN. It will likely prove an invaluable resource for scholars and students of ecocriticism and, more broadly, of Southeast Asian cultures and literatures.