Democracy In Iran

Today Iran is once again in the headlines. Reputed to be developing nuclear weapons, the future of Iraq's next-door neighbor is a matter of grave concern both for the stability of the region and for the safety of the global community. President George W. Bush labeled it part of the "Axis ofEvil," and rails against the country's authoritarian leadership. Yet as Bush trumpets the spread of democracy throughout the Middle East, few note that Iran has one of the longest-running experiences with democracy in the region. In this book, Ali Gheissari and Vali Nasr look at the political history of Iran in the modern era, and offer an in-depth analysis of the prospects for democracy to flourish there. After having produced the only successful Islamist challenge to the state, a revolution, and an Islamic Republic, Iranis now poised to produce a genuine and indigenous democratic movement in the Muslim world. Democracy in Iran is neither a sudden development nor a western import, Gheissari and Nasr argue. The concept of democracy in Iran today may appear to be a reaction to authoritarianism, but it is an old ideawith a complex history, one that is tightly interwoven with the main forces that have shaped Iranian society and politics, institutions, identities, and interests. Indeed, the demand for democracy first surfaced in Iran a century ago at the end of the Qajar period, and helped produce Iran'ssurprisingly liberal first constitution in 1906. Gheissari and Nasr seek to understand why democracy failed to grow roots and lost ground to an autocratic Iranian state. Why was democracy absent from the ideological debates of the 1960s and 1970s? Most important, why has it now become a powerfulsocial, political, and intellectual force? How have modernization, social change, economic growth, and the experience of the revolution converged to make this possible?Gheissari and Nasr trace the fortunes of the democratic ideal from the inchoate demands for rule of law and constitutionalism of a century ago to today's calls for individual rights and civil liberties. In the process they provide not just a fresh look at Iran's politics but also a new understandingof the way in which democracy can develop in a Muslim country.

In Misagh Parsa’s view, the outlook for democracy in Iran is stark. Gradual reforms will not be sufficient for real change: the government must fundamentally rethink its commitment to the role of religion in politics and civic life. For Iran to democratize, the options are narrowing to a single path: another revolution.

"In a book that provides essential context for understanding modern Iran, Fakherddin Azami present a trenchant narrative- of the history of Iran over the last century, covering political-constitutional developments, society, civic culture, ideology, foreign relations, the economy, and the confrontation between traditionalism and modernity." "In an original account of the revolution of 1978-1979, which overthrew the monarchy, Azimi underlines the salience of democratic aspirations and shows how the rise of the Islamic Republic has boosted the deeply rooted democratic urges in the country." "Based on wide-ranging, original research, this probing and passionate book offers vital historical analysis and addresses issues that remain profoundly relevant to the lives of contemporary Iranians, Equally important, Azimi dispels many misunderstandings about democracy, civic life, and Islamism in Middle Eastern and Muslim societies."--Jacket.

New perspectives on Iran's relationship to democracy Can Islamic societies embrace democracy? In Democracy in Modern Iran, Ali Mirsepassi maintains that it is possible, demonstrating that Islam is not inherently hostile to the idea of democracy. Rather, he provides new perspective on how such a political and social transformation could take place, arguing that the key to understanding the integration of Islam and democracy lies in concrete social institutions rather than pre-conceived ideas, the every day experiences rather than abstract theories. Mirsepassi, an Iranian native, provides a rare inside look into the country, offering a deep understanding of how Islamic countries like Iran and Iraq can and will embrace democracy. Democracy in Modern Iran challenges readers to think about Islam and democracy critically and in a far more nuanced way than is done in black-and-white dichotomies of Islam vs. Democracy, or Iran vs. the West. This essential volume contributes important insights to current discussions, creating a more complex conception of modernity in the Eastern world and, with it, Mirsepassi offers to a broad Western audience a more accurate, less clichéd vision of Iran’s political reality.

The son of the deposed Shah of Iran reflects on Iran's political situation (without mentioning his father) and argues for a campaign of civil disobedience to the current Iranian regime that would hopefully lead to a constitutional monarchy restoring a Pahlavi to the throne of Iran. He discusses energy policy, foreign policy, and the Iranian Diaspora suggesting that the policies of the current clerical leaders of Iran have led to disastrous results for the Iranian people. He counters this with some rather bland bromides about international cooperation, secularization, self-determination, and cultural preservation. If brought back to the throne, he claims he will consult all of the Iranian people in governing the nation. Annotation copyrighted by Book News, Inc., Portland, OR.

A famous Iranian dissident calls for universal human rights and democracy based on our common humanity. Akbar Ganji, called by some “Iran's most famous dissident,” was a member of the Islamic Revolutionary Guard Corps. But, troubled by the regime's repressive nature, he became an investigative journalist in the 1990s, writing for Iran's pro-democracy newspapers. Most notably, he traced the murders of dissident intellectuals to Iran's secret service. In 2000, Ganji was arrested, sentenced to six years in prison, and banned from working as a journalist. His eighty-day hunger strike during his last year in prison mobilized the international human rights community.The Road to Democracy in Iran, Ganji's first book in English, demonstrates his lifelong commitment to human rights and democracy. A passionate call for universal human rights and the right to democracy from a Muslim perspective, it lays out the goals and means of Iran's democracy movement, why women's rights trump some interpretations of Islamic law, and how the West can help promote democracy in Iran (he strongly opposes U.S. intervention) and other Islamic countries. Throughout the book Ganji argues consistently for universal rights based on our common humanity (and he believes the world's religions support that idea). But his arguments never veer into abstraction; they are rooted deeply in the realities of life in Islamic countries, and offer a clear picture of the possibilities for and obstacles to improving human rights and promoting democracy in the Muslim world. Since his release from prison in March 2006, Akbar Ganji has been traveling outside Iran, meeting with intellectuals and activists in the international human rights community. He is currently living in the United States.

In today's world all eyes are on Iran, which has grappled with an experiment that has had a massive global impact. For some, the Iranian Revolution of 1978-79 was the triumph of a modern, political Islam, heralding Muslim justice and economic prosperity. Others, including many of the original revolutionaries, saw religious fanatics attempting to roll back time by creating a despotic theocracy. Either way, the Iranian Revolution changed the Muslim world. It not only inspired the Muslim masses but also reinvigorated intellectual debates on the nature and possibilities of an Islamic state. The new 'Islamic Republic of Iran' combined not just religion and the state, but theocracy and democracy. Yet the revolution's heirs were soon engaged in a protracted struggle over its legacy. Dissident thinkers, from within an Islamic framework, sought a rights-based political order that could accept dissent, tolerance, pluralism, women's rights and civil liberties. Their ideas led directly to the presidency of Mohammad Khatami and, despite their political failure, they did leave a permanent legacy by demystifying Iranian religious politics, and condemning the use of the Shariah to justify autocratic rule. This book tells the story of the reformist movement through the world of Hasan Yousefi Eshkevari. An active supporter of the revolution who became one of the most outspoken critics of theocracy, Eshkevari developed ideas of 'Islamic democratic government', which have attracted considerable attention in Iran and elsewhere. In presenting a selection of Eshkevari's writings, this book reveals the intellectual and political trajectory of a Muslim thinker and his attempts to reconcile Islam with reform and democracy. As such it makes a highly original contribution to our understanding of the difficult social and political issues confronting the Islamic world today.

Revised, updated, and expanded, this new edition details political developments in Iran since the summer of 2000. In expanding on arguments outlined in the first edition, the book looks at the increasing polarity of views and the changing nature of reformism in light of successive setbacks and growing international tensions.