The Road To Democracy In Iran

A famous Iranian dissident calls for universal human rights and democracy based on our common humanity. Akbar Ganji, called by some “Iran's most famous dissident,” was a member of the Islamic Revolutionary Guard Corps. But, troubled by the regime's repressive nature, he became an investigative journalist in the 1990s, writing for Iran's pro-democracy newspapers. Most notably, he traced the murders of dissident intellectuals to Iran's secret service. In 2000, Ganji was arrested, sentenced to six years in prison, and banned from working as a journalist. His eighty-day hunger strike during his last year in prison mobilized the international human rights community.The Road to Democracy in Iran, Ganji's first book in English, demonstrates his lifelong commitment to human rights and democracy. A passionate call for universal human rights and the right to democracy from a Muslim perspective, it lays out the goals and means of Iran's democracy movement, why women's rights trump some interpretations of Islamic law, and how the West can help promote democracy in Iran (he strongly opposes U.S. intervention) and other Islamic countries. Throughout the book Ganji argues consistently for universal rights based on our common humanity (and he believes the world's religions support that idea). But his arguments never veer into abstraction; they are rooted deeply in the realities of life in Islamic countries, and offer a clear picture of the possibilities for and obstacles to improving human rights and promoting democracy in the Muslim world. Since his release from prison in March 2006, Akbar Ganji has been traveling outside Iran, meeting with intellectuals and activists in the international human rights community. He is currently living in the United States.

In Misagh Parsa’s view, the outlook for democracy in Iran is stark. Gradual reforms will not be sufficient for real change: the government must fundamentally rethink its commitment to the role of religion in politics and civic life. For Iran to democratize, the options are narrowing to a single path: another revolution.

Today Iran is once again in the headlines. Reputed to be developing nuclear weapons, the future of Iraq's next-door neighbor is a matter of grave concern both for the stability of the region and for the safety of the global community. President George W. Bush labeled it part of the "Axis of Evil," and rails against the country's authoritarian leadership. Yet as Bush trumpets the spread of democracy throughout the Middle East, few note that Iran has one of the longest-running experiences with democracy in the region. In this book, Ali Gheissari and Vali Nasr look at the political history of Iran in the modern era, and offer an in-depth analysis of the prospects for democracy to flourish there. After having produced the only successful Islamist challenge to the state, a revolution, and an Islamic Republic, Iran is now poised to produce a genuine and indigenous democratic movement in the Muslim world. Democracy in Iran is neither a sudden development nor a western import, Gheissari and Nasr argue. The concept of democracy in Iran today may appear to be a reaction to authoritarianism, but it is an old idea with a complex history, one that is tightly interwoven with the main forces that have shaped Iranian society and politics, institutions, identities, and interests. Indeed, the demand for democracy first surfaced in Iran a century ago at the end of the Qajar period, and helped produce Iran's surprisingly liberal first constitution in 1906. Gheissari and Nasr seek to understand why democracy failed to grow roots and lost ground to an autocratic Iranian state. Why was democracy absent from the ideological debates of the 1960s and 1970s? Most important, why has it now become a powerful social, political, and intellectual force? How have modernization, social change, economic growth, and the experience of the revolution converged to make this possible?

In today's world all eyes are on Iran, which has grappled with an experiment that has had a massive global impact. For some, the Iranian Revolution of 1978-79 was the triumph of a modern, political Islam, heralding Muslim justice and economic prosperity. Others, including many of the original revolutionaries, saw religious fanatics attempting to roll back time by creating a despotic theocracy. Either way, the Iranian Revolution changed the Muslim world. It not only inspired the Muslim masses but also reinvigorated intellectual debates on the nature and possibilities of an Islamic state. The new 'Islamic Republic of Iran' combined not just religion and the state, but theocracy and democracy. Yet the revolution's heirs were soon engaged in a protracted struggle over its legacy. Dissident thinkers, from within an Islamic framework, sought a rights-based political order that could accept dissent, tolerance, pluralism, women's rights and civil liberties. Their ideas led directly to the presidency of Mohammad Khatami and, despite their political failure, they did leave a permanent legacy by demystifying Iranian religious politics, and condemning the use of the Shariah to justify autocratic rule. This book tells the story of the reformist movement through the world of Hasan Yousefi Eshkevari. An active supporter of the revolution who became one of the most outspoken critics of theocracy, Eshkevari developed ideas of 'Islamic democratic government', which have attracted considerable attention in Iran and elsewhere. In presenting a selection of Eshkevari's writings, this book reveals the intellectual and political trajectory of a Muslim thinker and his attempts to reconcile Islam with reform and democracy. As such it makes a highly original contribution to our understanding of the difficult social and political issues confronting the Islamic world today.

An inquisitive socio-historical analysis of the long road Iran has traveled in quest of constitutionalism and democracy. The book explicates the paradox that after over a hundred years of struggle for freedom, the Iranian people currently have less of it than they did a hundred years ago at this time.

The son of the deposed Shah of Iran reflects on Iran's political situation (without mentioning his father) and argues for a campaign of civil disobedience to the current Iranian regime that would hopefully lead to a constitutional monarchy restoring a Pahlavi to the throne of Iran. He discusses energy policy, foreign policy, and the Iranian Diaspora suggesting that the policies of the current clerical leaders of Iran have led to disastrous results for the Iranian people. He counters this with some rather bland bromides about international cooperation, secularization, self-determination, and cultural preservation. If brought back to the throne, he claims he will consult all of the Iranian people in governing the nation. Annotation copyrighted by Book News, Inc., Portland, OR.

Mohammad Mosaddeq is widely regarded as the leading champion of secular democracy and resistance to foreign domination in Iran's modern history. Mosaddeq became prime minister of Iran in May 1951 and promptly nationalized its British-controlled oil industry, initiating a bitter confrontation between Iraq and Britain that increasingly undermined Mossaddeq's position. He was finally overthrown in August 1953 in a coup d'etat that was organized and led by the United States Central Intelligence Agency. This coup initiated a twenty-five-year period of dictatorship in Iran, leaving many Iranians resentful of the U.S. legacies that still haunt relations between the two countries today. Contents include: "Mosaddeq's Government in Iranian History: Arbitrary Rule, Democracy, and the 1953 Coup" - Homa Katouzian; "Unseating Mosaddeq: The Configuration and Role of Domestic Forces" - Fakhreddin Azimi; "The 1953 Coup in Iran and the Legacy of the Tudeh" - Maziar Behrooz; "Great Britain and the Intervention in Iran, 1953" - Wm. Roger Louis; "The International Boycott of Iranian Oil and the Anti-Mossaddeq Coup of 1953" - Mary Ann Heiss; "The Road to Intervention: Factors Influencing U.S. Policy Toward Iran, 1945-1953" - Malcolm Byrne; "The 1953 Coup d'etat Against Mosaddeq" - Mark J. Gasiorowski

Iranian women tell in their own words what the revolution attempted and how they responded. The Islamic revolution of 1979 transformed all areas of Iranian life. For women, the consequences were extensive and profound, as the state set out to reverse legal and social rights women had won and to dictate many aspects of women's lives, including what they could study and how they must dress and relate to men. Reconstructed Lives presents Iranian women telling in their own words what the revolution attempted and how they responded. Through a series of interviews with professional and working women in Iran—doctors, lawyers, writers, professors, secretaries, businesswomen—Haleh Esfandiari gathers dramatic accounts of what has happened to their lives as women in an Islamic society. She and her informants describe the strategies by which women try to and sometimes succeed in subverting the state's agenda. Esfandiari also provides historical background on the women's movement in Iran. She finds evidence in Iran's experience that even women from "traditional" and working classes do not easily surrender rights or access they have gained to education, career opportunities, and a public role.