Destined To Rule

Respected speaker and author Rebecca Greenwood encourages readers to claim their place in God's kingdom and equips them to carry out the dominion mandate that is still in effect.

Sariki was sharply taken to a distant abode immediately after his birth. By a strange twist of fate, coupled with the mark on his face, he was identified by his kinsman. How was the identification confirmed? Incredibly, he had a royal heritage. He returned to his roots and succeeded his father after many years of the king's demise. Until then, the throne had been left vacant due to the difficulty in getting the right person to assume the position. What a wondrous adventure!

Winner of the 1998 American Educational Studies Association Critics' Choice Titles In 1909, when she became the superintendent of the Chicago schools, Ella Flagg Young proclaimed that women were "destined to rule the schools of every city." After all, women accounted for nearly eighty percent of all teachers by 1910 and their ascendance into formal school leadership positions could not be far behind. After World War II, however, a backlash against single women educators and a rigid realignment of gender roles in schools contributed to a rapid decline of women school administrators across the country, a decline from which there has been little recovery to the present. Destined to Rule the Schools tells the story of women and school leadership in America from the common school era to the present. In a broad sense, it offers an historical account of how teaching became women's work and the school superintendency men's. Blount explores how power in school employment has been structured unequally by gender. It focuses on the superintendency because an important component of the effort to establish control of schools has occurred in contesting the definition of this position. Unique and important contributions of this volume include: the only published comprehensive statistical study describing the number of women superintendents throughout the twentieth century, an analysis suggesting that the superintendency may have become an appointive position in part to remove it from the influence of newly enfranchised women voters, a discussion of the role of homophobia in creating and perpetuating rigid gender divisions in school employment, and a broad analysis that integrates the histories of teaching and school administration.

Jesus did not die to save us from God. He died because the Romans did not tolerate charismatic teachers who attracted a lively following. Jesus attracted that following through his personal compassion, his confrontational inclusivity, and his skill in using laughter as a nonviolent weapon of mass disruption. The Gospel authors picked up Jesus' witty techniques. They adeptly parodied the literary conventions of heroic biography, laying out "the kingdom of God" in a point-for-point contrast with the empire of Caesar Augustus. Most of this contrast was Jewish Prophetic Rant, Standard Edition: the God of the Jews had always demanded justice for workers, food for the hungry, care for those unable to earn a living, and an end to monopolizing natural resources for private and imperial profit. Jesus added a fourth and telling point: God is nonviolent. God smites no one. God's loving-kindness and compassionate presence embraces all of humanity equally. We are all the children of God. Then and now, that's a revolutionary claim. It portrays our obligation to the common good as a sacred obligation. It's owed to God. In cultural terms, that's the most potent variety of obligation. This is the cultural heritage at risk from fundamentalism, which portrays God as both crazy-violent and vindictive.

Zoey is finally home where she belongs, safe with her Guardian Warrior, Stark, by her side, and preparing to face off against Neferet – which would be a whole lot easier if the High Counsel saw the ex-High Priestess for what she really is. Kalona has released his hold on Rephaim, and, through Nyx's gift of a human form, Rephaim and Stevie Rae are finally able to be together – if he can truly walk the path of the Goddess and stay free of his father's shadow... But there are new forces at work at the House of Night. An influx of humans, including Lenobia's handsome horse whisperer, threatens their precarious stability. And then there's the mysterious Aurox, a jaw-droppingly gorgeous teen boy who is actually more – or possibly less – than human. Only Neferet knows he was created to be her greatest weapon. But Zoey can sense the part of his soul that remains human, the compassion that wars with his Dark calling. And there's something strangely familiar about him... Will Neferet's true nature be revealed before she succeeds in silencing them all? And will Zoey be able to touch Aurox's humanity in time to protect him – and everyone – from his own fate? Find out what's destined in the next thrilling chapter of the House of Night series.

God In Competition For Our Love is an inspirational writing that shows Divine Light is God, it is good, it is energy, transferable, mutable, and through Love, has brought manifestation of life as we know it today. Because of this we are in constant competition with the Light, to remain also as God is, as good, and to acquire ultimately, Love. The topics covered within the book show that we are children of the Light, and how that Light works with us, how it is sustained, and retained by the force, in magnitude, through all other life on this earth. The chapters discuss topics such as Love and how God competes for our Love. It also shares opinion and guidance regarding Intimacy, unity, union with man, women and God. Error is discussed as well as the biblical code, the commandment, why punishment and Divine Light. The Water Bearer as the cover page suggests, is a symbol of the Bearer of the biblical word. In its pages, the book also expresses who the bearer is, and how they become or came to be called the Bearer. Another topic discussed is, he Subject as man, past and now. Finally, The Light as energy is discussed, ultimately showing that every human is of one body. Yet we are separate members of that body, bonded in the Light. The writings are enhanced by biblical scriptural messages that further explain or assist in bringing each point accross.

Arie Morgenstern argues the roots of modern Zionism go backy to a group of messianic jews in the early 1800s. reader Morgenstern shows how the belief in the messianic modern significance of the year 1840 spurred immigration to Israel by Jews from all over the world.

The Politics of Aristocratic Empires is a study of a political order that prevailed throughout much of the world for many centuries without any major social conflict or change and with hardly any government in the modern sense. Although previously ignored by political science, powerful remnants of this old order still persist in modern politics. The historical literature on aristocratic empires typically is descriptive and treats each empire as unique. By contrast, this work adopts an analytical, explanatory, and comparative approach and clearly distinguishes aristocratic empires from both primitive and more modern, commercialized societies. It develops generalizations that are supported and richly illustrated by data from many empires and demonstrates that a pattern of politics prevailed across time, space, and cultures from ancient Egypt five millennia ago to Saudi Arabia five decades ago, from China and Japan to Europe, from the Incas and the Aztecs to the Tutsi. Kautsky argues that aristocrats, because they live off the labor of peasants, must perform the primary governmental functions of taxation and warfare. Their performance is linked to particular values and beliefs, and both functions and ideologies in turn condition the stakes, the forms, and the arenas of intra-aristocratic conflictthe politics of the aristocracy. The author also analyzes the roles of the peasantry and the townspeople in aristocratic politics and shows that peasant revolts on any large scale occur only after commercial modernization. He concludes with chapters on the modernization of aristocratic empires and on the importance in modern politics of institutional and ideological remnants of the old aristocratic order.