Disciplinary Rituals In Dunhuang Buddhism

Drawing on Dunhuang manuscripts and the latest scholarship in Dunhuang and Buddhist Studies, this translation analyzes Buddhist monasticism via such topics as the organizational forms of Dunhuang Buddhist monasteries, the construction and operation of ordination platforms, ordination certificates and government ordination licenses, and meditation retreats, etc. Assuming a pan-Asian perspective, the monograph also made trailblazing contributions to the study of Buddhist Sinicization and Sino-Indian cultural exchanges and is bound to exert long-lasting influences on the worldwide academic study of Buddhism.

Combining meticulous analysis with macroscopic interpretation, this book pioneers in studying the Sinicizing process of Buddhist disciplinary rituals as they spread from India to China in the medieval period.

"The Taming of the Demons" examines mythic and ritual themes of violence, demon taming, and blood sacrifice in Tibetan Buddhism. Taking as its starting point Tibet's so-called age of fragmentation (842 to 986 C.E.), the book draws on previously unstudied manuscripts discovered in the "library cave" near Dunhuang, on the old Silk Road. These ancient documents, it argues, demonstrate how this purportedly inactive period in Tibetan history was in fact crucial to the Tibetan assimilation of Buddhism, and particularly to the spread of violent themes from tantric Buddhism into Tibet at the local and the popular levels. Having shed light on this "dark age" of Tibetan history, the second half of the book turns to how, from the late tenth century onward, the period came to play a vital symbolic role in Tibet, as a violent historical "other" against which the Tibetan Buddhist tradition defined itself.

The essays in this volume attempt to place the Chan and Zen tradition in their ritual and cultural contexts, looking at various aspects heretofore largely (and unduly) ignored. In particular, they show the extent to which these traditions, despite their claim to uniqueness, were indebted to larger trends in East Asian Buddhism, such as the cults of icons, relics and the monastic robe. The book emphasises the importance of ritual for a proper understanding of this allegedly anti-ritualistic form of Buddhism. In doing so, it deconstructs the Chan/Zen 'rhetoric of immediacy' and its ideological underpinnings.

Ritual is one of the most pervasive religious phenomena in the Tibetan cultural world. Despite its ubiquity and importance to Tibetan cultural life, however, only in recent years has Tibetan ritual been given the attention it deserves. This is the first scholarly collection to focus on this important subject. Unique in its historical, geographical and disciplinary breadth, this book brings together eleven essays by an international cast of scholars working on ritual texts, institutions and practices in the greater Tibetan cultural world - Tibet, Nepal, Bhutan, and Mongolia. While most of the chapters focus on Buddhism, two deal with ritual in Tibet's indigenous Bon religion. All of the essays are original to this volume. An extensive introduction by the editor provides a broad overview of Tibetan ritual and contextualizes the chapters within the field of Buddhist and Tibetan studies. The book should find use in advanced undergraduate courses and graduate seminars on Tibetan religion. It will also be of interest to students and scholars of ritual generally.

Discipline: The Canonical Buddhism of the Vinayapitaka is a penetrating analysis of a heretofore neglected, yet centrally important portion of the Pali Canon. In identifying the pivotal role of discipline in the bhikkhu quest for nibbana Professor Holt finds that Vinaya rules represent a practical implementation of the Budha's Dhamma. Specifically, adherence to this monastic code theoretically facilitates an overcoming of asavas, mental dispositions that foster attachment to the self and thus perpetuate the process of samsaric kammic retribution. The formulation of Buddhist monastic law, therefore, need not be seen as the result of casuistry; rather, it is the consequence of a conscious attempt on the part of the early Buddhist tradition to identify behavioral expressions that at once generate and reflect a calmed, detached and disciplined mental and spiritual state. The author has also examined the significance of the principal rituals of Buddhist monasticism as they are prescribed within the Vinaya text. He interprets these rites as cultic celebrations of discipline which, in turn, legitimate the Sangha's claim to be the embodiment and reservoir of the Buddha's teachings. The claim supported the Sangha's role of occupying a mediating position between the spiritual needs of the laity and the authority and the spiritual exemplar of Buddhism, the Buddha. In short, Discipline, written from the perspective of the history of religious approach, contributed significantly to the increased understanding of the dynamics of the Buddhist religion in its formulative stages.

Buddhist Monastic Discipline contains two significant Buddhist monastic disciplinary texts for the first time, translated into English. They are printed on facing pages for ease of comparison. One of the texts is that of a very early Buddhist school fi

This volume explores the role played by monastic discipline in the emergence and evolution of modern Chinese Buddhism. A central feature of the Buddhist tradition, monastic discipline has received growing attention in the contemporary Buddhist world, but little from scholars. Adopting a diachronic perspective and a multidisciplinary approach, contributions by leading scholars investigate relevant Vinaya-related practices in twentieth and twenty-first centuries China and Taiwan, including issues of monastic identity and authenticity, updated ordination procedures, recent variations of Mahāyāna precepts and rules, and original perspectives on body movement and related sport activities. The restoration and renewal of Vinaya practices and standards within Chinese Buddhist practices shed new light on the response of Buddhist leaders and communities to the challenges of modernity. Contributors are: Ester Bianchi, Raoul Birnbaum, Daniela Campo, Tzu-Lung Chiu, Ann Heirman, Zhe Ji, Yu-chen Li, Pei-ying Lin, and Jiang Wu.