Divination On Stage

Magicians, necromancers and astrologers are assiduous characters in the European golden age theatre. This book deals with dramatic characters who act as physiognomists or palm readers in the fictional world and analyses the fictionalisation of physiognomic lore as a practice of divination in early modern Romance theatre from Pietro Aretino and Giordano Bruno to Lope de Vega, Calderón de la Barca and Thomas Corneille.

Comprising the most up-to-date, interdisciplinary research on the study of Chinese religious beliefs and cultural practices, this volume explores the rich and complex religious and philosophical traditions that have developed and flourished in one of the world's oldest civilizations. Covers the main Chinese traditions of Confucianism, Taoism, and Buddhism as well as Christianity and Islam Features a unique organizational structure, with groups of readings focused on historical, traditions-based, and topical elements of Chinese religion Explores a number of contemporary religious topics, including gender, nature, asceticism, material culture, and gods and spirits Brings together a team of authors who are experts in their sub-fields, providing readers with the latest research in a rapidly growing discipline

How do missiologists describe the cosmologies of those that Christianity encounters around the world? Our descriptions often end up filtered through our own Western religious categories. Furthermore, indigenous Christians adopt these Western religious categories. This presents the problem of local Christianities, described by Kwame Bediako as those that “have not known how to relate to their traditional culture in terms other than those of denunciation or of separateness.” Kevin Lines’s phenomenological study of local religious specialists in Turkana, Kenya, not only challenges our Western categories by revealing a more authentic complexity of the issues for local Christians and Western missionaries, but also provides a model for continued use of phenomenology as a valued research method in larger missiological studies. Additionally, this study points to the ways that local Christians and traditional religious practitioners interpret Western missionaries through local religious categories. Clearly, missionaries, missiologists, anthropologists, and religious studies scholars need to do a much more careful job of studying and describing the contextually specific phenomena of traditional religious specialists before relying on meta-categories that come out of our Western theology or older overly simplified ethnographies. The research from this current study of Turkana religious specialists begins that process in the Turkana context and offers a model for future studies in contexts where traditional religion and Christianity intersect.

The Zhou Changes, better known in the West as I Ching, is one of the masterpieces of world literature. This book, the climax of more than forty years of research in Chinese archaeology, explores the text’s origins in the oracle-bone and milfoil divinations of Bronze Age China and how it transformed over the course of the Zhou dynasty into the first of the Chinese classics. The book provides an in-depth survey of the theory and practice of divination to demonstrate how the hexagram and line statements of the text were produced and how they were understood at the time.

Ancient manuscripts of John’s Gospel containing hermeneiai have long puzzled scholars, provoking debate about their origins, purpose, and use. The fragmentary nature of the early evidence has impeded progress towards a better understanding of these specialized books. The present study shows that these books are "Divining Gospels"—editions of John’s Gospel incorporating lot divination materials for use in fortune-telling. The study centers on material presented here for the first time: the text and translation of a unique sixth-century Syriac manuscript, the earliest and most complete example of a hermeneia Gospel. An analysis of the Syriac along with evidence from Greek, Coptic, Latin, and Armenian versions show they all preserve vestiges of the same apparatus, disseminated widely at an early time throughout many different Christian communities. These books must be situated squarely within the development of divinatory practices in early and late antique Christianity. However, they represent a true hermeneutic, a method by which interpreters brought the potency of the Bible to bear on the everyday concerns of people who consulted them for help. Furthermore, the Divining Gospel draws on the special aura that John’s Gospel held in the Christian imagination, both as text and as textual object. An analysis of the interplay between the biblical text and sacred codex, the oracles, the ritual practitioner, and the client enrich our appreciation of this distinctive hermeneutic. Contextualizing these materials in popular use illuminates the fraught relationships between the ecclesial establishment, ritual experts operating on the margins of orthodox respectability, and lay clients seeking knowledge and help.

In The Primary Way, the distinguished scholar of Chinese philosophy Chung-ying Cheng synthesizes his lifetime of work on the Yijing, also known as the I Ching or Book of Changes. Cheng offers a systematic engagement with the classic Chinese text as a philosophy that is still valuable and relevant today. In contemporary philosophical terms, Cheng has developed the ontological hermeneutics of the Yijing as well as its philosophical methodology of symbolic reference in a holistic and onto-generative system of trigrams and hexagrams. The book is organized around eight themes that illuminate Cheng's interpretation of the Yijing as a philosophy for creative human action and transformation. He demonstrates how the philosophy of change in the Yijing embodies early Chinese ontology, cosmology, epistemology, and virtue ethics in the interpretation of divinatory judgments. Cheng's work shows how the philosophy of change contains a vision of humanity as creatively related to heaven and earth, and how it gives positive meaning to any change as part of a ceaseless creativity. With this understanding, it enables humanity to develop its potential as a partner of heaven and earth.

This book aims to serve as a foundational text in the emerging field of African psychology, which centers the knowledges and experience of continental African realities and postcolonial concerns in psychology. Drawing from the author's key essays as a leading thinker in the field, African Psychology: The Emergence of a Tradition describes this discipline's meaning and scope, as well as its epistemological and theoretical perspectives. Part I presents the theoretical context for the book, proposing the Madiban tradition as a framework of inclusion for the study of psychology in African universities. Part 2 focuses on the epistemological, methodological, and theoretical perspectives in African psychology. Part 3 of the book introduces the reader to the field of African therapeutics, and Part 4 highlights the healing rituals and practices provided to the traumatised in contemporary Africa. The ultimate objective of the book is to give postcolonial Africans a fresh vision of themselves and their psychology and culture.

Whether in New Age mysticism, occultism, Haitian voodooism, Chinese ancestor veneration, or Japanese Shintoism, animistic beliefs are widespread, even today. Gailyn Van Rheenen presents a rigorous, biblical, theological, and anthropological foundation for ministering in animistic contexts.