Dog Ear Cafe

Dog Ear Cafe is a true-life adventure story about how one Aboriginal community beat the odds and defeated petrol sniffing. It tells of the Mt Theo Petrol Sniffing Program: a story of culture clash, of two lines of fire that meet in the desert night, of partnerships that cross Australia's racial divide. Woven throughout are humour, taboos, bush mechanics, hope and tragedy. In a colloquial and narrative manner, this book invites the reader to a deeper analysis of the assumptions behind white and black economics, indigenous alcoholism, welfare dependency and the failure of well intended policy and programs. Hidden in the subtext is a mud map for reproducing successful partnerships with indigenous Australians. The Mt Theo Program was founded in 1994, when half the teenage population of Yuendumu were sniffing. Eight years later no one sniffed, and ex-sniffers had become youth leaders and community workers. The elders of Mt Theo used their traditional bush knowledge to turn lives around.

In her late 30s, Lucie Tanguay is a self-reliant, lippy livewire when her high-pressure, upscale Vancouver life suddenly and shockingly unravels. With help from one of her few trusted friends, Lucie gets out of town and starts looking... for what? She doesn’t know. Car trouble maroons her in the small town of Sweetgrass, Alberta, where she takes a temporary job in a local café. She begins soaking in the natural beauty and drama of her surroundings, and comes to form close bonds with people in town. Sweetgrass becomes as much a state of mind for Lucie as a place she just might want to call home. She falls in love in a brand-new way, her world-view utterly altered. Then a series of frightening events causes another seismic shift in Lucie’s life, thrusting her into danger and suspicion – a terrifying situation in which she must learn to balance her long-held toughness with her newfound faith in love. A lyrical, contemporary romantic drama, The Sow’s Ear Café tracks one woman’s path to healing through spectacular landscape, friends, and love.

THE START OF A BEAUTIFUL PARTNERSHIP— A DETECTIVE DUO WITH HEART AND FUR Steve’s ripe for a new relationship—divorced, over forty, and still dusting himself off from a lamentable sojourn in prison, an unusual experience for a professor, to say the least. (He really must do something about his hacking habit!) Rochester’s a handsome, homeless, loveable golden retriever whom Steve had always found too big, too enthusiastic, and too shaggy. But tragedy struck their neighborhood when someone murdered Caroline, Steve’s nice next-door neighbor, while she walked her best friend, Rochester. Steve’s the unlucky guy who finds her body and he just knows, despite their differences, that he has to take in the broken-hearted pooch. Once they’re both properly rehomed, these two form a detective partnership that’ll make you sit up and beg for more. Eat your hearts out, Spade & Archer—pretty soon they’ve got a warm and fuzzy thing going. Big furry forthrightness—not to mention heart—meets tech-savvy craftiness as they work their case. Rochester has no idea he has the potential to be the greatest doggy detective since Rex the Wonder Dog was a pup. But he’s got a job to do and he has to find a way to train Steve in the fine art of investigation. Unbeknownst to Steve, his life just changed radically—because a big furry mentor has just trotted into it. Both want justice for Caroline, and Rochester’s way of expressing it is simply to sniff out one clue after another in the hope his two-legged colleague can piece them together. Steve’s way—when all’s said and done— is still to bend the law a little, with the help of Caroline’s contraband laptop. And also to follow Rochester’s trail of treats.

Steve and Rochester seek the truth about a neighbor’s murder There’s a new dog in town – a golden retriever named Luke, in training to be a seeing-eye dog. He and Rochester immediately bond, but there’s something odd about Luke’s human, Ben Ji. How can someone so young afford an expensive townhouse on Sarajevo Way? When Ben is shot, Steve begins to discover the lies he has been telling. Steve’s also forced to tell the truth about his past, when he deals with a student plagiarist at Eastern College, a professor locked in the stone age, a climate activist with dangerous habits, an angry bartender—and a rifle-wielding assassin. Will he and Rochester be able to dig up the clues to all these mysteries? Or will a deadly killer go unpunished?

This volume explores conceptualizations of indigeneity and the ways that indigenous philosophies can and should inform educational policy and practice. Beginning with questions and philosophies of indigeneity itself, the volume then covers the indigenous philosophies and practices of a range of communities—including Sami, Maori, Walpiri, Navajo and Kokama peoples. Chapter authors examine how these different ideals can inform and create meaningful educational experiences for communities that reflect indigenous ways of life. By applying them in informing a philosophy of education that is particular and relevant to a given indigenous community, this study aims to help policy makers and educational practitioners create meaningful educational experiences.

In See How We Roll Melinda Hinkson follows the experiences of Nungarrayi, a Warlpiri woman from the Central Australian desert, as she struggles to establish a new life for herself in the city of Adelaide. Banished from her hometown, Nungarrayi energetically navigates promises of transformation as well as sedimented racialized expectations on the urban streets. Drawing on a decades-long friendship, Hinkson explores these circumstances through Nungarrayi's relationships: those between her country and kin that sustain and confound life beyond the desert, those that regulate her marginalized citizenship, and the new friendships called out by displacement and metropolitan life. An intimate ethnography, See How We Roll provides great insight into the enduring violence of the settler colonial state while illuminating the efforts of Indigenous people to create lives of dignity and shared purpose in the face of turbulence, grief, and tightening governmental controls.

This book undertakes an exploratory exercise in decolonizing criminology through engaging postcolonial and postdisciplinary perspectives and methodologies. Through its historical and political analysis and place-based case studies, it challenges criminological inquiry by installing colonial structures of power at the centre of the contemporary criminological debate. This work unseats the Western nation-state as the singular point of departure for comparative criminological and socio-legal research. Decolonising Criminology argues that postcolonial and postdisciplinary critique can open up new pathways for criminological investigation. It builds on recent debates in criminology from outside of the Anglosphere. The authors deploy a number of heuristic devices, perspectives and theories generally ignored by criminologists of the Global North and engage perspectives concerned with articulating new decolonised epistemologies of the Global South. This book disputes the view that colonisation is a thing of the past and provides lessons for the Global North.

Some indigenous people, while remaining attached to their traditional homelands, leave them to make a new life for themselves in white towns and cities, thus constituting an “indigenous diaspora”. This innovative book is the first ethnographic account of one such indigenous diaspora, the Warlpiri, whose traditional hunter-gatherer life has been transformed through their dispossession and involvement with ranchers, missionaries, and successive government projects of recognition. By following several Warlpiri matriarchs into their new locations, far from their home settlements, this book explores how they sustained their independent lives, and examines their changing relationship with the traditional culture they represent.