Early Greek Lawgivers

Designed for students and teachers of Ancient History or Classical Civilisation at school and in early university years, this series provides a valuable collection of guides to the history, art, literature, values and social institutions of the ancient world. "Early Greek Lawgivers" examines the men who brought laws to the early Greek city states, as an introduction both to the development of law and to the basic issues in early legal practice. The lawgiver was a man of special status, who could resolve disputes without violence, and who brought a sense of order to his community. Figures such as Minos of Crete, Lycurgus of Sparta and Solon of Athens resolved the chaos of civil strife by bringing comprehensive norms of ethical conduct to their fellows, and establishing those norms in the form of oral or written laws. Arbitration, justice, procedural versus substantive law, ethical versus legal norms, and the special character of written laws, form the background to the examination of the lawgivers themselves. Crete, under king Minos, became an example of the ideal community for later Greeks, such as Plato.The unwritten laws of Lycurgus established the foundations of the Spartan state, in contrast with the written laws of Solon in Athens. Other lawgivers illustrate particular issues in early law; for instance, Zaleucus on the divine source of laws; Philolaus on family law; Phaleas on communism of property; and Hippodamus on civic planning. This is an ideal first introduction to the establishment of law in ancient Greece. It is written for late school and early university students.

Designed for students and teachers of Ancient History or Classical Civilisation at school and in early university years, this series provides a valuable collection of guides to the history, art, literature, values and social institutions of the ancient world. "Early Greek Lawgivers" examines the men who brought laws to the early Greek city states, as an introduction both to the development of law and to the basic issues in early legal practice. The lawgiver was a man of special status, who could resolve disputes without violence, and who brought a sense of order to his community. Figures such as Minos of Crete, Lycurgus of Sparta and Solon of Athens resolved the chaos of civil strife by bringing comprehensive norms of ethical conduct to their fellows, and establishing those norms in the form of oral or written laws. Arbitration, justice, procedural versus substantive law, ethical versus legal norms, and the special character of written laws, form the background to the examination of the lawgivers themselves. Crete, under king Minos, became an example of the ideal community for later Greeks, such as Plato.The unwritten laws of Lycurgus established the foundations of the Spartan state, in contrast with the written laws of Solon in Athens. Other lawgivers illustrate particular issues in early law; for instance, Zaleucus on the divine source of laws; Philolaus on family law; Phaleas on communism of property; and Hippodamus on civic planning. This is an ideal first introduction to the establishment of law in ancient Greece. It is written for late school and early university students.

Drawing on the evidence of anthropology as well as ancient literature and inscriptions, Gagarin examines the emergence of law in Greece from the 8th through the 6th centuries B.C., that is, from the oral culture of Homer and Hesiod to the written enactment of codes of law in most major cities.

Josephus’ Antiquities introduces Moses as the Jewish lawgiver, adapting the biblical account for a new audience. But who was that audience, and what did they understand by the term lawgiver (νομοθέτης)? This book uses Plutarch’s Lives as a proxy for an imagined audience, providing a historically grounded but flexible model of a lawgiver, against which some of the otherwise invisible forces shaping Josephus’ choices are thrown into sharp relief. This method reveals patterns of appeal and challenge in Josephus’ intriguing and lively account of Moses’ legislative activities.

Drawing on the evidence of anthropology as well as ancient literature and inscriptions, Gagarin examines the emergence of law in Greece from the 8th through the 6th centuries B.C., that is, from the oral culture of Homer and Hesiod to the written enactment of codes of law in most major cities.

This Companion volume provides a comprehensive overview of the major themes and topics pertinent to ancient Greek law. A substantial introduction establishes the recent historiography on this topic and its development over the last 30 years. Many of the 22 essays, written by an international team of experts, deal with procedural and substantive law in classical Athens, but significant attention is also paid to legal practice in the archaic and Hellenistic eras; areas that offer substantial evidence for legal practice, such as Crete and Egypt; the intersection of law with religion, philosophy, political theory, rhetoric, and drama, as well as the unity of Greek law and the role of writing in law. The volume is intended to introduce non-specialists to the field as well as to stimulate new thinking among specialists.

Volume 1 in a series of translations of Plutarch's Parallel Live from the translators of Marcus Aurelius "Meditations."

"This volume is the outcome of an international conference ... held at Trinity College, Dublin on Mar. 11-12, 2002."--P. [v].