Edgelands

The wilderness is much closer than you think. Passed through, negotiated, unnamed, unacknowledged: the edgelands - those familiar yet ignored spaces which are neither city nor countryside - have become the great wild places on our doorsteps. In the same way the Romantic writers taught us to look at hills, lakes and rivers, poets Paul Farley and Michael Symmons Roberts write about mobile masts and gravel pits, business parks and landfill sites, taking the reader on a journey to marvel at these richly mysterious, forgotten regions in our midst. Edgelands forms a critique of what we value as 'wild', and allows our allotments, railways, motorways, wasteland and water a presence in the world, and a strange beauty all of their own.

This volume was first published by Inter-Disciplinary Press in 2016. We are captivated by the monstrous. The monstrous encapsulates a variety of emotions, actions, behaviors, and re-sponses. In general usage it draws attention to the physicality of bodies, the fear and repulsion that have so often driven societal response, and the marginal status of those defined by such terms. Monstrous geographies draw on the unease and uncanniness at the core of the monstrous while shifting the consideration from bodies to places and spaces, away from corporeality and toward the sites or landscapes within which bodies move; away from the mon-strous form of a creature like the Yeti and toward the environment in which the Yeti thrives, an environment that must be monstrous to produce and sustain such a being. Considering such geographies allows for a nuanced under-standing of the places, both real and imagined, subtle and fantastic, that make up our world.

An upper-middle grade thriller by the New York Times bestselling Nightfall authors–perfect for fans of James Dashner’s Maze Runner books. Thousands of miles south of the island of Bliss, day and night last for 72 hours. Here is one of the natural wonders of this world: a whirlpool thirty miles wide and a hundred miles around. This is the Drain. Anything sucked into its frothing, turbulent waters is never seen again. Wren has spent most of her life on Edgeland, a nearby island where people bring their dead to be blessed and prepared for the afterlife. There the dead are loaded into boats with treasure and sent over the cliff, and into the Drain. Orphaned and alone, Wren dreams of escaping Edgeland, and her chance finally comes when furriers from the Polar north arrive with their dead, and treasure for their dead. With the help of her friend Alec, Wren plans to loot one of the boats before it enters the Drain. But the boat--with Alec and Wren onboard--is sucked into the whirlpool. What they discover beyond the abyss is beyond what anyone could have imagined.

This study investigates the figure of haunting in the New Nature Writing. It begins with a historical survey of nature writing and traces how it came to represent an ideal of ‘natural’ space as empty of human history and social conflict. Building on a theoretical framework which combines insights from ecocriticism and spatial theory, the author explores the spatial dimensions of haunting and ‘hauntology’ and shows how 21st-century writers draw on a Gothic repertoire of seemingly supernatural occurrences and spectral imagery to portray ‘natural’ space as disturbed, uncanny and socially contested. Iain Sinclair and Robert Macfarlane are revealed to apply psychogeography’s interest in ‘hidden histories’ and haunted places to spaces associated with ‘wilderness’ and ‘the countryside’. Kathleen Jamie’s allusions to the Gothic are put in relation to her feminist re-writing of ‘the outdoors’, and John Burnside’s use of haunting is shown to dismantle fictions of ‘the far north’. This book provides not only a discussion of a wide range of factual and fictional narratives of the present but also an analysis of the intertextual dialogue with the Romantic tradition which enfolds in these texts.

The dark will bring your worst nightmares to light in this gripping and eerie survival story, perfect for fans of James Dashner and Neil Gaiman. On Marin’s island, sunrise doesn’t come every twenty-four hours—it comes every twenty-eight years. Now the sun is just a sliver of light on the horizon. The weather is turning cold and the shadows are growing long. Because sunset triggers the tide to roll out hundreds of miles, the islanders are frantically preparing to sail south, where they will wait out the long Night. Marin and her twin brother, Kana, help their anxious parents ready the house for departure. Locks must be taken off doors. Furniture must be arranged. Tables must be set. The rituals are puzzling—bizarre, even—but none of the adults in town will discuss why it has to be done this way. Just as the ships are about to sail, a teenage boy goes missing—the twins’ friend Line. Marin and Kana are the only ones who know the truth about where Line’s gone, and the only way to rescue him is by doing it themselves. But Night is falling. Their island is changing. And it may already be too late.

This book identifies a major turn in contemporary British literature in response to environmental crisis. It argues that the pastoral is emerging as a new critical framework in which to explore the understanding of people and place in this context. The New Pastoral in Contemporary British Writing explores how the pastoral tradition has transformed as authors respond to our changing relationships with place in this period. Analysing the features common to new pastoral writing, it brings together a corpus of works from major authors including Ali Smith, Jim Crace, John Burnside, Kathleen Jamie, and Robert Macfarlane. This book argues that crises such as pollution and climate change have shifted our understandings of the key relationships of pastoral and the terms upon which they are based, giving new senses to its older oppositions between the human and the natural, the urban and the rural, and the past and the present. Furthermore, it shows that the versions of pastoral that ensue align with current ecocritical arguments produced by thinking through the individual, cultural, and ecological implications of environmental crisis. As a result, pastoral emerges as the crucial strategy in the re-imagining of the environment underway in contemporary British writing, the resurgence of interest in nature writing, the increasing attention towards place in literary fiction, and the development of ecological or ‘climate’ fiction. This book will be of great interest to students and scholars of English as well as those concerned with the interdisciplinary topics of the environmental humanities, including literary geographies, new nature writing, cultures of climate change and the Anthropocene, and ecologically-oriented theory.

English Topographies in Literature and Culture takes a spatial approach to the study of English culture, focussing on writing landscapes, London psychogeography, heritage discourses, urban planning and idiosyncratic spatial practices such as suburban gardening. Space thus emerges as both political and shaped by affect.

In the last decade there has been a proliferation of landscape writing in Britain and Ireland, often referred to as 'The New Nature Writing'. Rooted in the work of an older generation of environment-focused authors and activists, this new form is both stylistically innovative and mindful of ecology and conservation practice. The New Nature Writing: Rethinking the Literature of Place connects these two generations to show that the contemporary energy around the cultures of landscape and place is the outcome of a long-standing relationship between environmentalism and the arts. Drawing on original interviews with authors, archival research, and scholarly work in the fields of literary geographies, ecocriticism and archipelagic criticism, the book covers the work of such writers as Robert Macfarlane, Richard Mabey, Tim Robinson and Alice Oswald. Examining the ways in which these authors have engaged with a wide range of different environments, from the edgelands to island spaces, Jos Smith reveals how they recreate a resourceful and dynamic sense of localism in rebellion against the homogenising growth of "clone town Britain.†?