Ethics And Society In Nigeria

Offers a radical political interpretation of history that generates fresh insights into the emancipatory potential of ordinary Nigerians and their precolonial cultural institutions

Social Ethics and Governance in Contemporary African Writing is the first book to bring rigorous literary, philosophical, and artistic discourse together to interrogate the ethics of governance and development in postcolonial Africa. It takes literature seriously as a context for philosophical reflection, vividly engaging the human agency, creativity, and resourcefulness of local Nigerians as political and social actors and shedding new light on the dynamics of human flourishing. Drawing on important secondary scholarship across several humanities disciplines, especially literature, philosophy, and the performing arts, Nimi Wariboko provides compelling and innovative analysis of the challenges and opportunities on governance and development in postcolonial Nigerian state and society. With a detailed introductory chapter and an authoritative analysis contained in six cohesive chapters, all anchored in political and social ethics and close readings of fascinating literary and artistic works-such as A. Igoni Barrett's Blackass and the comedy skits of MC Edo Pikin-this is a landmark contribution to Nigerian cultural studies. Wariboko's practical engagement between literature and philosophy also opens up new ways of seeing literary analysis as ethical methodology, beyond the specific contexts of Nigeria or Africa.

Pluralism is more than difference in behavioral patterns. It is a fundamental difference in worldviews, and Nigeria typifies it. It implies that autonomous individuals within a societal continuum do not constitute an integral amalgamation of a body-politic. A multi-cultural, multi-religious, multi-ethnic and multi-lingual blend, Nigeria serves as a good laboratory for pluralist test. What Nigeria needs is authority in order to articulate these plural and conflicting world-views into a reasonable discourse or committed dialogue. It is then the challenge of authority in Nigeria to reconcile the apparent incompatibilities within the multiple groups into a reasonable consensus. Plagued with the pathological equivocations of human rights, incessant military coups and counter-coups, vicious ethnic discrimination and lack of regard for meritocracy, Nigeria stands as a classical example of a leaderless society. Derided by foes as a political patchwork, and portrayed by friends as a potential volcano, all that Nigeria needs is authority that can articulate her numerous but diversified potentials into a catalyst for human development. No sustainable political or social foundations could be laid in the absence of this desideratum.