Evil In Modern Myth And Ritual

Richard Stivers’ concern is with the social construction of evil, that is, with how modern societies, in a partly unconscious way, create evil as a category of the sacred and how symbols, myths, and rituals of evil are related to this. He is interested, moreover, in how modern societies provoke individuals to commit evil actions. This fascinating and stimulating book is the first attempt to work out in detail how the concepts of the sacred, symbol, myth, and ritual form a cultural configuration in modern technological societies, and not just in traditional societies.

It is often claimed that we live in a secular age. But we do not live in a desacralized one. Sacred forms—whether in 'religious' or 'secular' guise—continue to shape social life in the modern world, giving rise to powerful emotions, polarized group identities, and even the very concept of moral society. Analyzing contemporary sacred forms is essential if we are to be able to make sense of the societies we live in and think critically about the effects of the sacred on our lives for good or ill. The Sacred in the Modern World is a major contribution to this task. Re-interpreting Durkheim's theory of the sacred, and drawing on the 'strong program' in cultural sociology, Gordon Lynch sets out a theory of the sacred that can be used by researchers across a range of humanities and social science disciplines. Using vividly drawn contemporary case material - including the abuse and neglect of children in Irish residential schools and the controversy over the BBC's decision not to air an appeal for aid for Gaza—the book demonstrates the value of this theoretical approach for social and cultural analysis. The key role of public media for the circulation and contestation of the sacred comes under close scrutiny. Adopting a critical stance towards sacred forms, Lynch reflects upon the ways in which sacred commitments can both serve as a moral resource for social life and legitimate horrifying acts of collective evil. He concludes by reflecting on how we might live thoughtfully and responsibility under the light and shadow that the sacred casts, asking whether society without the sacred is possible or desirable.

Introducing Religion, 4/e explores the different ways of looking at religion in the twenty-first century. A broad overview to religious studies as a discipline introduces students to the various subjects of religion. Introducing Religion teaches readers how to think in academic religious studies and its main areas, including: sociology of religion, psychology of religion, history of religion, religion and art, ethics, and more. The fourth edition has been expanded with new chapters exploring topics of contemporary interest: myth, spiritual paths, religion and popular culture, religion in the computer age, religion and war. Contemporary topics engage today’s students, relating the topics to the changing world around them.

In Rescuing Humanity, Willem H. Vanderburg reminds us that we have relied on discipline-based approaches for human knowing, doing, and organizing for less than a century. During this brief period, these approaches have become responsible for both our spectacular successes and most of our social and environmental crises. At their roots is a cultural mutation that includes secular religious attitudes that veil the limits of these approaches, leading to their overvaluation. Because their use, especially in science and technology, is primarily built up with mathematics, living entities and systems can be dealt with only as if their "architecture" or "design" is based on the principle of non-contradiction, which is true only for non-living entities. This distortion explains our many crises. Vanderburg begins to explore the limits of discipline-based approaches, which guides the way toward developing complementary ones capable of transcending these limits. It is no different from a carpenter going beyond the limits of his hammer by reaching for other tools. As we grapple with everything from the impacts of social media, the ongoing climate crisis, and divisive political ideologies, Rescuing Humanity reveals that our civilization must learn to do the equivalent if humans and other living things are to continue making earth a home.

Richard Stivers received an Earhart Foundation research fellowship to write this wide-ranging and thought-provoking book on American morality. The book places American morality in its historical and cultural context. His research uncovered an ersatz morality that has supplanted traditional Judaic-Christian and humanistic moralities, which placed some limitations on the exercises of power. It consists of technical and bureaucratic rules, public opinion and peer group norms, and visual images in the media. Technical and bureaucratic rules are technology’s power to organize society. Public opinion and peer group norms work to transform the normal into the moral, and visual images in the media make tangible what is normal and what is possible, both of which follow the lead of technology. This technological morality is exclusively about unleashing power and has no moral purposes: it is solely about efficiency and effectiveness. Finally, he discusses the social and psychological costs of living without a common morality.

Savage Constructions composes a critical examination of the popular assumption that violence is an essential quality of certain ethnic or racial populations. Wendy Hamblet challenges the supposition, all too common in the West, that darker-skinned peoples are inherently violent. To challenge this myth, Savage Constructions offers a theory of subjectivity transformed by historical violence. It rethinks how African peoples, once living in simple neighborly communities more democratic and egalitarian than modern states, have come to the condition of abjection, misery, and fierce aggression, in which we find them today. This rethinking she argues that Western affluence is built upon slaughter, slavery, and colonial oppression, and suggests that prosperous nations of the West owe a great debt to the societies they trampled en route to their prosperity. This work is important because Nnewly independent nations of Africa are a primary example of a much vaster phenomenon. Western powers continue to sack poorer, weaker countries through covert intrigue, outright war, crippling debts, and unfair global labor and trade policies. The violences continue because many Westerners still harbor metaphysical assumptions about the supremacy of white Christians over less 'civilized,' darker-skinned peoples. These assumptions depress the possibilities of ethnic minorities within the West, continue to influence foreign policy and frustrate global relations, and ensure that the overwhelming collateral damage of modern wars is color conscious. Savage Constructions will appeal to all levels of scholars and students.