Facing Existential Contradictions

This book carefully tries to unravel the puzzle of existential contradictions and happiness. It reflects and translates piece by piece Surus practice of self-examination in the midst of existential contradictions. Throughout the lines of Surus adventures or stories, the book unveils the transformative potential of self-examination for peace and happiness. In Surus experience, the human journey to peace or happiness is a long one. Surus certainly remains a long and challenging one. Every time Suru thinks or feels like he has conquered peace or happiness for good, he ends up being wrong. He ends up losing his peace; his happiness escapes and challenges him to keep on running after the goal. And when he succeeds in catching up with it anew, peace dwells within his mind and heart for some time and escapes again. Suru keeps on longing for peace and happiness. His road to happiness is filled with contradictions, and his search for peace seems endless; it is like a lifetime journey. Every time the roadblocks of contradictions show up, they force the train of Surus journey to stop for a moment. Fortunately, self-examination transforms that stop into the opportunity of a much-needed station for the train of his existence. At that station, Suru pauses and takes the time to evaluate the direction of his existential movement to find his lost peace. In the midst of existential contradictions, it could be difficult to find peace. The path to peace could become nebulous. But with the tool of self-examination, peace is likely to find you.

This book carefully tries to unravel the puzzle of existential contradictions and happiness. It reflects and translates piece by piece Surus practice of self-examination in the midst of existential contradictions. Throughout the lines of Surus adventures or stories, the book unveils the transformative potential of self-examination for peace and happiness. In Surus experience, the human journey to peace or happiness is a long one. Surus certainly remains a long and challenging one. Every time Suru thinks or feels like he has conquered peace or happiness for good, he ends up being wrong. He ends up losing his peace; his happiness escapes and challenges him to keep on running after the goal. And when he succeeds in catching up with it anew, peace dwells within his mind and heart for some time and escapes again. Suru keeps on longing for peace and happiness. His road to happiness is filled with contradictions, and his search for peace seems endless; it is like a lifetime journey. Every time the roadblocks of contradictions show up, they force the train of Surus journey to stop for a moment. Fortunately, self-examination transforms that stop into the opportunity of a much-needed station for the train of his existence. At that station, Suru pauses and takes the time to evaluate the direction of his existential movement to find his lost peace. In the midst of existential contradictions, it could be difficult to find peace. The path to peace could become nebulous. But with the tool of self-examination, peace is likely to find you.

Omar Khayyam's Secret: Hermeneutics of the Robaiyat in Quantum Sociological Imagination, by Mohammad H. Tamdgidi, is a twelve-book series of which this book is the fifth volume, subtitled Khayyami Theology: The Epistemological Structures of the Robaiyat in All the Philosophical Writings of Omar Khayyam Leading to His Last Keepsake Treatise. Each book, independently readable, can be best understood as a part of the whole series. In Book 5, to understand the theological epistemology (or, way of knowing God) framing Khayyam's Robaiyat as spread out in all his philosophical works, Tamdgidi further offers the texts and his updated Persian and new English translations and analyses of six primary writings that preceded Khayyam's last keepsake treatise on the universals of existence: 1: Khayyam's annotated Persian translation of Avicenna's sermon in Arabic on God and creation; 2: Khayyam's treatise in Arabic addressed to Nasawi (wrongly regarded as an Avicenna pupil) on the created world and worship duty; 3-5: Khayyam's three treatises in Arabic (all addressed to Abu Taher, to whom Khayyam also dedicated his treatise on algebra) that are separate chapters of a three-part treatise on existence on topics ranging from the necessity of contradiction, determinism, survival, attributes of existents, and the light of intellect on 'existent' as the subject matter of universal science; and 6: Khayyam's treatise in Arabic addressed to Moshkavi (a supportive Shia intellectual) in response to three questions on soul's survival, on the necessity of accidents, and on the nature of time. The most fruitful way of understanding Khayyam's six texts is by regarding them as efforts made at defending his "succession order" thesis implicitly revealed when commenting on Avicenna's sermon and finalized in his last keepsake treatise. The texts served to offer the theological epistemology behind Khayyam's thesis, revealing his creative conceptualist view of existence that informed his poetic way of going about knowing God, creation, and himself within a unitary Islamic creationist-evolutionary worldview. Khayyam's way of knowing God and existence is non-dualistic, non-atomistic, and unitary in worldview, allowing for subject-included objectivity, probabilistic determinism, transcontinuous (or 'discontinuous') creative causality, transdisciplinarity, and transculturalism; it thus fulfils in a prescient way all the eight attributes of the quantum vision. Poetry is most conducive to unitary knowing, and subject-included objectivity must necessarily be self-reflective and thus engage intellective, emotional, and sensible modes of knowing. This explains why Khayyam transcended scholastic learning in favor of a poetic encounter with reality. What he meant by 'Drunkenness,' calling it the highest state of mind known to him, can thus be best understood as a unitary, quantum state of mind achieved by way of his poetry as a meditative art of self-purification. The goal, metaphorically, is to move from a way of knowing things as divisible grapes to a pure and unitary way of knowing them as indivisible Wine-paralleling what we call today moving from chunky Newtonian toward unitary quantum visions of reality. The key for entering Khayyam's secret tent is realizing that what he primarily meant by 'Wine' in his Robaiyat was self-referentially his Robaiyat itself, a key openly hidden therein thanks to his theological epistemology. For him, the Robaiyat was a lifelong work on himself, serving also human spiritual awakening to its place and duty in the succession order of God's creation. It also served his aspiration for a lasting soul. He knew the now-proven worth of his secret magnum opus, and that is why he so much praised his 'Wine.' About OKCIR—i Published to Date in the Series—ii About this Book—iv About the Author—viii Notes on Transliteration—xvii Acknowledgments—xix Preface to Book 5: Recap from Prior Books of the Series—1 Introduction to Book 5: Exploring the Theological Epistemology of the Robaiyat in Omar Khayyam’s Philosophical Treatises—7 CHAPTER I—Omar Khayyam’s Annotated Persian Translation of Avicenna’s “Splendid Sermon” in Arabic on God’s Unity and Creation: The Manuscript with a New English Translation, Followed by Comparative Textual Analysis—17 CHAPTER II—Omar Khayyam’s Treatise on the Created World and Worship Duty: The Arabic Manuscript with Updated Persian and New English Translations, Followed by Textual Analysis—85 CHAPTER III—Part 1 of Omar Khayyam’s Treatise on Existence Addressed to Abu Taher Regarding the Necessity of Contradiction, Determinism, and Survival: The Arabic Manuscript and Updated Persian and New English Translations, Followed by Textual Analysis—175 CHAPTER IV—Part 2 of Omar Khayyam’s Treatise on Existence Addressed to Abu Taher Regarding Attributes: The Arabic Manuscript and Updated Persian and New English Translations, Followed by Textual Analysis—237 CHAPTER V—Part 3 of Omar Khayyam’s Treatise on Existence Addressed to Abu Taher Regarding the Light of Intellect on ‘Existent’ as the Subject Matter of Universal Science: The Arabic Manuscript and Updated Persian and New English Translations, Followed by Textual Analysis—305 CHAPTER VI—Omar Khayyam’s Treatise Addressed to Moshkavi in Response to Three Questions on Soul’s Survival, the Necessity of Accidents, and the Nature of Time: The Arabic Manuscript and Updated Persian and New English Translations, Followed by Textual Analysis—347 CHAPTER VII—From Grapes to Wine, Khayyam’s Unitary Way of Knowing: Integratively Understanding the Structures of Omar Khayyam’s Theological Epistemology in the Robaiyat as Spread Out in All His Philosophical Writings—409 Conclusion to Book 5: Summary of Findings—483 Appendix: Transliteration System and Book 5 Glossary—513 Book 5 Cumulative Glossary of Transliterations—526 Book 5 References—535 Book 5 Index—541

“Socialism ... is essentially prophetic Messianism ...” So Erich Fromm writes in his 1961 classic Marx’s Concept of Man. World-renowned Critical Theorist, activist, psychoanalyst, and public Marxist intellectual, Erich Fromm (1900-1980) played a pivotal role in the early Frankfurt Institute for Social Research and influenced emancipatory projects in multiple disciplines. While he remains popularly well known as author of such best-selling books as Escape from Freedom and The Art of Loving, Fromm’s contribution to Critical Theory is now being rediscovered. Fromm’s work on messianism in the 1950s-1970s responded to earlier debates among early twentieth century German Jewish thinkers and radicals, including Hermann Cohen, Rosa Luxemburg, Martin Buber, Gershom Scholem, and Georg Lukács. The return to Fromm, as well as growing interest in Jewish messianism’s influence on the Frankfurt School, makes this book timely. Fromm’s bold defense of radical hope and trenchant critique of political catastrophism are more relevant than ever. “Joan Braune’s work on Erich Fromm is indispensable for students of Frankfurt School critical theory ... Braune reveals the central role that Fromm played in the early development of Frankfurt School critical theory. She also discloses the role that Fromm played in shaping some of the most important debates in critical theory. One of the most interesting issues that informed the debates among early critical theorists was messianism and its political implications. There is no better book on this issue. Those of us who are interested in the development of Frankfurt School critical theory owe Dr. Braune a great deal of gratitude.” – Arnold L. Farr, Associate Professor of Philosophy, University of Kentucky, President, International Herbert Marcuse Society “Joan Braune's work on Fromm brings this important figure in critical theory back into the conversation at a needed time. It also appears at a time when we must recapture prophetic messianism – the hope in humanity for a better future.” Jeffery Nicholas, Providence College, author of Reason, Tradition, and the Good: MacIntyre’s Tradition-Constituted Reason and Frankfurt School Critical Theory

This volume originates from the proceedings of an international conference convened by the Department of History and Civilization, International Islamic University Malaysia, in collaboration with the Embassy of the Republic of Yemen, in Kuala Lumpur, from 26 to 28 August 2005. Twelve out of thirty-five papers presented at the conference have been reviewed, thoroughly revised and published in this volume. The introduction and the twelve chapters address the question of Hadhrami identity in Southeast Asia from various perspectives and investigate the patterns of Hadhrami interaction with diverse cultures, values and beliefs in the region. Special attention is paid to Hadhrami local and transnational politics, social stratification and integration, religio-social reform and journalism, as well as to economic dynamism and the cosmopolitan character of the Hadhrami societies in Southeast Asia.

Professional Development Schools are complex and comprehensive school university partnerships focusing on professional development of new teachers and veteran teachers while providing high quality education to P-12 students. The chapters of this book contain the stories of 8 highly successful and nationally recognized professional development schools. Each story provides the reader with practical ideas, procedures and policies that can be implemented by the reader to begin new partnerships or help improve and sustain existing partnerships. Each chapter discusses the rich clinical preparation combined with progressive experiences in PDSs that have made the partnership successful. The diverse authors from several different states describe their efforts to forge PDS partnerships to develop and deliver high quality teacher preparations, practical experiences for teacher candidates, and simultaneously provide professional development for experienced practitioners. The book will be a valuable resource to school and university faculty and administrators as they transition to a partnering model of clinical preparation for teacher candidates: it will help stakeholders decide if their schools and institutions are ready to commit to a partnership, and highlight the benefits they stand to gain. The book also realistically addresses challenges in a way the reader can prepare for to reduce obstacles in establishing and sustaining PDSs.

Geoengineering, the idea of addressing climate change through large-scale technological projects, stands out among contested technologies in the degree to which its scope of possibilities and its premise are characterized by global existential risks. Despite controversy, this field has been shifting toward mainstream consideration. Geoengineering Discourse Confronting Climate Change: The Move from Margins to Mainstream in Science, News Media, and Politics examines the trajectory of geoengineering through critical discourse analysis of three key genres: science policy reports, news journalism, and congressional hearings. Brynna Jacobson explores how reports from distinguished scientific societies have constructed certain notions of legitimacy around geoengineering, how narratives within news coverage have reflected and shaped the public discourse and understanding of geoengineering, and how geoengineering has garnered political support from both major political parties in the United States. Through analysis of discursive conventions within these genres, the author reveals the evolution of notions of normalcy, legitimacy, and imperative around the field of geoengineering.