False Dawn

In False Dawn, noted Middle East regional expert Steven Cook offers a sweeping narrative account of the past five years, moving from Turkey to Tunisia to Yemen to Iraq to Egypt and beyond, ultimately presenting a powerful theoretical analysis of why the Arab Spring failed.

Ilona Lakova's darked skinned illiterate Gypsy father fell in love with her pale skinned Polish mother whilst a prisoner in Russia during the First World War. They returned to his mothers house in a Gypsy settlement on the edge of the village of Saris in Slovakia where their family of nine grew up, despised and mocked by the peasants on whom they depended for work. Ilona describes in simple unaffected language what it was like to be part of a tight knit community bound together by language, customs, music and a love of family, the spirit of Romipen.

False Dawn, one of the first post-apocalyptic science fiction novels to deal with an environmental collapse instead of war, tells a compelling story of two people thrown together by chance, striving to stay alive in a world that can no longer support a vast human population. Seeking refuge in the Sierra Nevada, Thea and Evan have to keep moving to stay ahead of raiding gangs and the few remaining settlements. With devastation all around, they must decide when survival itself may not be worth the price it demands. Among the first American science fiction novels to use pollution and contamination rather than atomic or hydrogen bombs as the apocalyptic device, and set in actual California locations, False Dawn has come to be regarded as an important transitional novel in dystopian science fiction.

Since its initial publication in 1989 by Garland Publishing, Karen Buhler Wilkerson’s False Dawn: The Rise and Decline of Public Health Nursing remains the definitive work on the creation, work, successes, and failures of public health nursing in the United States. False Dawn explores and answers the provocative question: why did a movement that became a significant vehicle for the delivery of comprehensive health care to individuals and families fail to reach its potential? Through carefully researched chapters, Wilkerson details what she herself called the “rise and fall” narrative of public health nursing: rising to great heights in its patients' homes in the struggle to control infectious diseases, assimilate immigrants, and tame urban areas -- only to flounder during the later growth of hospitals, significant immigration restrictions, and the emergence of chronic diseases as endemic in American society.

Riddle me this: Fly into my web said the spider to the fly. There I will hypnotize, mesmerize, and suck you dry. Dont live with hate or call it fate or try to escape. Do not anguish and moan or beg and plead as you bleed. Dont try to barter and trade to make your day or be afraid just to lighten your load; let it flow and dont be sad, for now youre dead. Deaths are intertwined one with the other; the dead we see drop like fleas in windy fall, but ours, our own, are ruined worlds. A global collapse of the do-re-mi alas ends it all. Befall or fail us, we will prevail.

The interfaith movement, which began with the 1893 World¿s Parliament of Religions in Chicago, has grown worldwide. Although this movement has been largely unknown to the public, it now provides a spiritual face for globalization, the economic and political forces leading us all from nationalism to ¿One World¿. The most ambitious organization in today¿s interfaith movement is the United Religions Initiative (URI), founded by William Swing, the Episcopal Bishop of California. Investigative reporter Lee Penn, a Catholic ex-Marxist, exhaustively documents the history and beliefs of the URI and its New Age and globalist allies, the vested interests that support these movements, and the direction they appear to be taking. The interfaith movement is no longer merely the province of a coterie of little-heeded religious idealists with grandiose visions. The URI¿s proponents have ranged from billionaire George Soros to President George W. Bush, from the far-right Rev. Sun Myung Moon to the liberal Catholic theologian Hans Küng, and from the Dalai Lama to the leaders of government-approved Protestant churches in the People¿s Republic of China. The interfaith movement, including the URI, is being promoted by globalist and New Age reformers who favor erosion of national sovereignty, marginalization of traditional religions, establishment of ¿global governance¿, and creation of a new, Earth-based ¿global spirituality¿¿in effect, a one-world religion. Therefore, the URI and the interfaith movement are poised to become the spiritual foundation of the New World Order: the ¿new civilization¿ now proposed by Mikhail Gorbachev, the last leader of the Soviet Union. In The Reign of Quantity and the Signs of the Times, French metaphysician René Guénon spoke of the ¿anti-tradition¿ (the forces of materialism and secular humanism) finally giving way to the ¿counter-tradition¿ (the satanic inversion of true spirituality), leading to the regime of Antichrist. The ¿anti-tradition¿ weakens and dissolves traditional spiritualities, after which the ¿counter-tradition¿ sets up a counterfeit in their place. Since Guénon¿s time, as is well known, anti-traditional forces have greatly advanced worldwide. It is less well-known that counter-traditional movements have also made great strides, and now stand closer to the centers of global political and religious power than ever before. The ¿counter-tradition¿ is making inroads on the political and cultural Right, as much as it is doing on the Left. False Dawn painstakingly documents these trends, and speculates on their future development. In so doing, the author takes investigative reporting to the threshold of prophecy, and gives us a stunningly plausible picture of the global religious landscape of the 21st century. This extraordinary project is the literary equivalent of turning over a flat rock. There is much to be seen and learned here¿all of it unsettling, disquieting, occasionally downright scary. ¿William Murchison, Radford Distinguished Professor, Baylor University When a bishop of a Christian church happily worships alongside a Wiccan invoking other gods, something has gone horribly wrong. In False Dawn, Lee Penn has produced a comprehensive and critical history of the United Religions Initiative. This book sounds a clear warning: Anyone who makes theological truth subservient to utopianism denigrates all religions. ¿Douglas LeBlanc, Editor, GetReligion.org

Smart Urbanism (SU) – the rebuilding of cities through the integration of digital technologies with buildings, neighbourhoods, networked infrastructures and people – is being represented as a unique emerging ‘solution’ to the majority of problems faced by cities today. SU discourses, enacted by technology companies, national governments and supranational agencies alike, claim a supremacy of urban digital technologies for managing and controlling infrastructures, achieving greater effectiveness in managing service demand and reducing carbon emissions, developing greater social interaction and community networks, providing new services around health and social care etc. Smart urbanism is being represented as the response to almost every facet of the contemporary urban question. This book explores this common conception of the problematic of smart urbanism and critically address what new capabilities are being created by whom and with what exclusions; how these are being developed - and contested; where is this happening both within and between cities; and, with what sorts of social and material consequences. The aim of the book is to identify and convene a currently fragmented and disconnected group of researchers, commentators, developers and users from both within and outside the mainstream SU discourse, including several of those that adopt a more critical perspective, to assess ‘what’ problems of the city smartness can address The volume provides the first internationally comparative assessment of SU in cities of the global north and south, critically evaluates whether current visions of SU are able to achieve their potential; and then identifies alternative trajectories for SU that hold radical promise for reshaping cities.

As modern foreign policy and international relations encompass more and more scientific issues, we are moving towards a new type of diplomacy, known as “Science Diplomacy”. Will this new diplomacy of the 21st century prove to be more effective than past diplomacy for the big issues facing the world, such as climate change, food and water insecurity, diminishing biodiversity, pandemic disease, public health, genomics or environmental collapse, mineral exploitation, health and international scientific endeavours such as those in the space and the Antarctic?Providing a new area of academic focus that has only gathered momentum in the last few years, this book considers these questions by bringing together a distinguished team of international specialists to look at various facets of how diplomacy and science are influenced by each other.The book not only dissects the ways that politics, science and diplomacy have become intertwined, but also highlights how the world's seemingly most intractable problems can be tackled with international collaboration and diplomacy that is rooted in science, and driven by technology. It, therefore, challenges the conventional wisdom concerning the juxtaposition of science and the world of diplomacy.