Fire Of Mercy Heart Of The Word Vol 2

To the unstudied eye, St. Matthew's gospel can seem a terse narrative, almost a historical document and not the tremendously spiritual (and doctrinal) storehouse that it is. In his third volume of meditations on Matthew (chapters 19-25), Erasmo Leiva continues to show Matthew's prose to be not terse so much as economical--astoundingly so given its depth. The lay reader can derive great profit from reading this. Each short meditation comments on a verse or two, pointing to some facet of the text not immediately apparent, but rich with meaning. Leiva's work is scholarly but eminently approachable by the lay reader. The tone is very much of "taste and see how good the Lord is" and an invitation of "friend, come up higher!." The goal of the book is to help the reader experience the heat of the divine heart and the light of the divine Word. Leiva comments on the Greek text, demonstrating nuances in the text that defy translation. He uses numerous quotes from the Fathers and the Liturgy of the Church to demonstrate the way the Tradition has lived and read the Word of God. His theological reflection vivifies doctrine by seeking its roots in the words and actions of Jesus.

To the unstudied eye, St. Matthew's gospel can seem a terse narrative, almost a historical document and not the tremendously spiritual (and doctrinal) storehouse that it is. In his third volume of meditations on Matthew (chapters 19-25), Erasmo Leiva continues to show Matthew's prose to be not terse so much as economical--astoundingly so given its depth. The lay reader can derive great profit from reading this. Each short meditation comments on a verse or two, pointing to some facet of the text not immediately apparent, but rich with meaning. Leiva's work is scholarly but eminently approachable by the lay reader. The tone is very much of "taste and see how good the Lord is" and an invitation of "friend, come up higher!." The goal of the book is to help the reader experience the heat of the divine heart and the light of the divine Word. Leiva comments on the Greek text, demonstrating nuances in the text that defy translation. He uses numerous quotes from the Fathers and the Liturgy of the Church to demonstrate the way the Tradition has lived and read the Word of God. His theological reflection vivifies doctrine by seeking its roots in the words and actions of Jesus.

To the unstudied eye, Matthew's gospel can seem a terse narrative, almost a historical document and not the tremendously spiritual (and doctrinal) storehouse that it is. Erasmo Leiva here acts as our guide, showing Matthew's prose to be not terse so much as economical--astoundingly so given its depth. The lay reader can derive great profit from reading this. Each short meditation comments on a verse or two, pointing to some facet of the text not immediately apparent. Leiva's work is scholarly but eminently approachable by the non-technical reader. The tone is very much gustate et videte, quoniam suavis est Dominus [taste and see how good the Lord is]-as it is "friend, come up higher!". The goal of the book is to help the reader experience the heat of the divine heart/the light of the divine Word. Leiva points to Matthew's gospel as being deeply ecclesial because it is first Christological. He comments on the Greek text, demonstrating to the reader nuances in the text that defy translation into English without serious revision of the text. Leiva uses linguistic analysis to aid the non-Greek reader with the literal meaning of the text; numerous quotes from the Fathers and the liturgy of the church demonstrate the way the Tradition has lived and read the Word of God. His theological reflection vivifies doctrine by seeking its roots in the words and actions of Jesus.

To the unstudied eye, Matthew's gospel can seem a terse narrative, almost a historical document and not the tremendously spiritual (and doctrinal) storehouse that it is. Erasmo Leiva here acts as our guide, showing Matthew's prose to be not terse so much as economical--astoundingly so given its depth. The lay reader can derive great profit from reading this. Each short meditation comments on a verse or two, pointing to some facet of the text not immediately apparent. Leiva's work is scholarly but eminently approachable by the non-technical reader. The tone is very muchÊgustate et videte, quoniam suavis est DominusÊ[taste and see how good the Lord is]-as it is "friend, come up higher!". The goal of the book is to help the reader experience the heat of the divine heart/the light of the divine Word. Leiva points to Matthew's gospel as being deeply ecclesial because it is first Christological. He comments on the Greek text, demonstrating to the reader nuances in the text that defy translation into English without serious revision of the text. Leiva uses linguistic analysis to aid the non-Greek reader with the literal meaning of the text; numerous quotes from the Fathers and the liturgy of the church demonstrate the way the Tradition has lived and read the Word of God. His theological reflection vivifies doctrine by seeking its roots in the words and actions of Jesus.

A Gospel Freed From Christianity “ONE – The Gospel According to Mike” uncovers the good news in a way never before examined in traditional religion by removing layers of sectarian doctrines and denominational views that have been piled upon it for centuries. This truth returns the message of Christ to its deserving and proper place of being called “Good News.” It’s a gospel unhidden and unfettered by the dogma of theologians and institutions. It is a gospel freed from Christianity. A gospel based solely on scriptural and Biblical foundations. “ONE” scripturally debunks the doctrines that have propagated the fear of a still angry God and eternal punishment.

To the unstudied eye, St. Matthew's gospel can seem a terse narrative, almost a historical document and not the tremendously spiritual (and doctrinal) storehouse that it is. In his second volume of meditations on Matthew (chapters 12-18), Erasmo Leiva shows Matthewಙs prose to be not terse so much as economical astoundingly so given its depth. The lay reader can derive great profit from reading this. Each short meditation comments on a verse or two, pointing to some facet of the text not immediately apparent, but rich with meaning. Leivaಙs work is scholarly but eminently approachable by the lay reader. The goal of the book is to help the reader experience the heat of the divine heart/the light of the divine Word. Leiva comments on the Greek text, demonstrating nuances in the text that defy translation. He uses numerous quotes from the Fathers and the Liturgy of the Church to demonstrate the way the Tradition has lived and read the Word of God. His theological reflection vivifies doctrine by seeking its roots in the words and actions of Jesus.

Recalls how Jesus taught people to love, how he was crucified for his teachings, and how his resurrection brought hope to the world.

When seeking to understand Christian love with some precision, we inevitably come to speak about order in loving. The title of this book, Love's Sacred Order, is intended to address the problem of the need for clarification in the matter of love, above all the question of the relationship among the different kinds of love, all of which make their legitimate claim on us. A central concern of these reflections is the fact that we can do as much harm to ourselves by being too restrictive as by being too permissive in what we allow to come under the heading of Christian love. The main intent of these meditations is to explore what the hierarchy might be that God established among all our human loves, on the one hand, and between these and the gratuitously revealed love of God that uncreated mystery, "kept secret for long ages", to which we could not have had access if God himself had not taken the initiative to manifest it in Christ Jesus. The author approaches this subject pondering and responding to issues raised in the widely known work of C.S. Lewis, The Four Loves, of which the year 2000 marks the fortieth anniversary of publication. This volume, then, is offered as a modest contribution to our celebration of this year of the Great Jubilee of our redemption, as well as an homage to the great Christian writer.