First And Second Maccabees

Mr Bartlett's volume, like the others in the series, contains the text in the New English Bible. After a general introduction to the book as a whole, the text is given in short passages, with a commentary directly following each. These Jewish historical works, the two books of the Maccabees, were written to describe the struggles of the Jews in the second century BC against encroachment of the Greek way of life and against the political domination of the Syrians. The particular purpose of this commentary is to bring out the political and religious motives of the various parties to the struggle.

These accounts of the Maccabean revolt, by which the sons of Mattathias reclaimed the temple of Jerusalem, tell an important story of the founding of the Jewish people. "The Hammerers" is the meaning of the nickname "Maccabees," given to Mattathias's sons, who lived in a time of revolution. Empires struggled for control of Greece, Egypt, and Asia, and the small population of Jews tried to preserve their claim to Judea. The five brothers also made heroic contributions to the practice of Judaism. Their rededication of the temple establishes the annual celebration of Hanukkah, and the martyr stories in Second Maccabees emphasize faithfulness to the law of Moses. The books of First and Second Maccabees are also important for Christians, as in them is told how the Jewish people established the political and religious culture into which Jesus was born. The martyr stories inform the early Christian martyrdoms, and the books are written in Greek, the language in which the Jews of Jesus' time read the Scriptures. As Father Harrington notes, without the Maccabees "the fate of Judaism (and with it Christianity and Islam) was uncertain."

This work stands among the most important publications in biblical studies over the past twenty-five years. Richard Bauckham, James Davila, and Alexander Panayotov’s new two-volume collection of Old Testament pseudepigrapha contains many previously unpublished and newly translated texts, complementing James Charlesworth’s Old Testament Pseudepigrapha and other earlier collections. Including virtually all known surviving pseudepigrapha written before the rise of Islam, this volume, among other things, presents the sacred legends and spiritual reflections of numerous long-dead authors whose works were lost, neglected, or suppressed for many centuries. Excellent English translations along with authoritative yet accessible introductions bring those ancient documents to life for readers today.

Concise and accessible, this one-volume edition of the New Collegeville Bible Commentary: New Testament allows readers to explore any or all of the books with just one resource alongside their Bibles. The individual commentaries collected here are written by respected scholars, and they break open the biblical texts in a lively fashion. Readers will be able to engage Scripture more deeply and reflect on its meanings, nuances, and imperatives for living a Christian life in the twenty-first century. Continuing Liturgical Press's long tradition of publishing biblical scholarship and interpretation, this commentary also answers the Second Vatican Council's call to make access to Scripture "open wide to the Christian faithful." Daniel Durken, OSB, is a Benedictine monk and priest of Saint John's Abbey. He taught Scripture and speech classes at Saint John's University for almost five decades and served as director of Liturgical Press from 1978-88. He still writes homily hints and daily reflections for the Loose-Leaf Lectionary and is the founding editor of Abbey Banner, the magazine for the relatives, friends, and oblates of the monastic community.

How did the books of the Bible come to be recognized as Holy Scripture? After nearly nineteen centuries the canon of Scripture remains an issue of debate. Adept in both Old and New Testament studies, F. F. Bruce brings the wisdom of a lifetime of reflection and biblical interpretation to bear in addressing the criteria of canonicity, the canon within the canon, and canonical criticism.

This volume of the Navarre Bible commentaries unlocks the mysteries of a wide-ranging sequence of Old Testament books: the historical books of Chronicles, Ezra, Nehemiah, and Maccabees and the little-known but pivotally important books of Tobit, Judith, and Esther. In these books you'll find the rich and instructive stories of Kings David and Solomon, the Babylonian exile, and its aftermath; the heroism of the Maccabees who gave their lives to preserve their faith in God; and the deep faith and awareness of divine blessing that invests the books of Tobit, Judith, and Esther.

Cover -- Title -- Copyright -- Contents -- Acknowledgments -- List of classical works -- Introduction -- The terminology of martyrdom -- The ancient theologies of martyrdom -- 1 The psychoanalytic study of martyrdom -- The psychoanalytic analysis of political power -- The specific family romance of Second Maccabees -- 2 The family romance as victory story -- Second Maccabees as triumphalist history -- Persecution as a triumphalist strategy -- 3 Theologies of martyrdom recast authority and cult -- The problem of too many kings -- Temple cult in Second Maccabees: hierarchies of sacredness and power -- 4 Rereading sacrifice: human blood as a sign -- How did blood become a sign? -- 5 The martyr's new sacrifice: solving the Maccabean sacrifice crisis -- Killing within the family: reworking priestly taboos -- 6 The happy ending of two wishes fulfilled -- Wish #1: Male mothers and child-bearing fathers -- Wish #2: The family reunites -- Conclusions -- Appendix 1: 2 Maccabees 7 :1-6, 20-42 -- Appendix 2: A speculative note on displacing women in religious myths and rites -- Bibliography -- Index