God S Trombones

The inspirational sermons of the old Negro preachers are set down as poetry in this collection -- a classic for more than forty years, frequently dramatized, recorded, and anthologized. Mr. Johnson tells in his preface of hearing these same themes treated by famous preachers in his youth; some of the sermons are still current, and like the spirituals they have taken a significant place in black folk art. In transmuting their essence into original and moving poetry, the author has also ensured the survival of a great oral tradition. Book jacket.

An award-winning retelling of the Biblical creation story from a star of the Harlem Renaissance and an acclaimed illustrator James Weldon Johnson, author of the civil rights anthem "Lift Ev'ry Voice and Sing," wrote this beautiful Bible-learning story in 1922, at the height of the Harlem Renaissance. Set in the Deep South, The Creation alternates breathtaking scenes from Genesis with images of a country preacher under a tree retelling the story for children. The exquisite detail of James E. Ransome's sun-dappled paintings and the sophisticated rhythm of the free verse pay tribute to Black American oral traditions of country sermonizing and storytelling: As far as the eye of God could see/ Darkness covered everything/ Blacker than a hundred midnights/ Down in a cypress swamp. . . . This beautiful new edition of the classic Coretta Scott King Award winner features a fresh, modern design, a reimagined cover, and an introduction of the remarkable life of James Weldon Johnson.

From the music of Louis Armstrong to the portraits by Beauford Delaney, the writings of Langston Hughes to the debut of the musical Show Boat, the Harlem Renaissance is one of the most significant developments in African-American history in the twentieth century. The Encyclopedia of the Harlem Renaissance, in two-volumes and over 635 entries, is the first comprehensive compilation of information on all aspects of this creative, dynamic period. For a full list of entries, contributors, and more, visit the Encyclopedia of Harlem Renaissance website.

Perhaps no other group of people has been as much formed by biblical texts and tropes as African Americans. From literature and the arts to popular culture and everyday life, the Bible courses through black society and culture like blood through veins. Despite the enormous recent interest in African American religion, relatively little attention has been paid to the diversity of ways in which African Americans have utilized the Bible.African Americans and the Bibleis the fruit of a four-year collaborative research project directed by Vincent L. Wimbush and funded by the Lilly Endowment. It brings together scholars and experts (sixty-eight in all) from a wide range of academic and artistic fields and disciplines--including ethnography, cultural history, and biblical studies as well as art, music, film, dance, drama, and literature. The focus is on the interaction between the people known as African Americans and that complex of visions, rhetorics, and ideologies known as the Bible. As such, the book is less about the meaning(s) of the Bible than about the Bible and meaning(s), less about the world(s) of the Bible than about how worlds and the Bible interact--in short, about how a text constructs a people and a people constructs a text. It is about a particular sociocultural formation but also about the dynamics that obtain in the interrelation between any group of people and sacred texts in general. ThusAfrican Americans and the Bibleprovides an exemplum of sociocultural formation and a critical lens through which the process of sociocultural formation can be viewed.

Traces the evolution of Afro-American poetry, highlighting individual poets up to the time of the Harlem Renaissance.

The ideas of God in Negro literature are developed along three principal lines: (1) Ideas of God that are used to support or give adherence to traditional, compensatory patterns; (2) Ideas, whether traditional or otherwise, that are developed and interpreted to support a growing consciousness of social and psychological adjustment needed; (3) Ideas of God that show a tendency or threat to abandon the idea of God as a 'useful instrument' in perfecting social change. From Chapter IX, Summation

Through an analysis of a wide range of commercial and amateur recordings, this book describes how and why poetry was recorded in the U.S., from the 1930's through the mid-century performances of poets such as Dylan Thomas and Anne Sexton.