Hare Krishna Transformed

Though they are intimately related, most textbooks cover either religious studies or theology, leaving students lacking in exposure to one or the other of these associated disciplines. Religious Studies and Theology: An Introduction offers a comprehensive introduction to both subjects in one inclusive volume. The text is written in an accessible style and is meant for beginning students and all those interested in learning about these fields. It is divided into six sections, including Theories of Religion; World Religions; Biblical Studies; Practical Theology; Systematic Theology; and The Philosophy of Religion. The volume also contains a guide for further reading as well as boxes to explain key terms. Offering thorough and cutting-edge coverage of all aspects of these fields, it is the only introduction to the whole of religious studies and theology in a single-volume format. Contributors: Douglas J. Davies, Seth D. Kunin, Hugh Goddard, Martin A. Mills, Matthew Wood, F. Michael Perko, Paul Ellingworth, Ken Aitken, Helen K. Bond, John Swinton, Henry R. Sefton, Francesca Aran Murphy, and Derek Cross.

"To most people, the words 'Hare Krishna' conjure images of robed monks with shaven heads singing and dancing, or selling copies of the Bhagavad Gita in the streets. These were indeed iconic of ISKCON (International Society for Krishna Consciousness) in its early years. Over the nearly half-century of its existence, however, the organization has changed considerably in order to remain relevant as the world around it has changed. In this volume, nine scholars, all of whom have had years of first-hand experiences with ISKCON, evaluate its successes and failures in adapting to new social and demographic circumstances while struggling to remain true to its original intentions, and offer insights into new directions that it may take in the future."--P. [4] of cover.

Hinduism in America: An Introduction is a concise introduction to the long history of religion in the encounter between America and India. It is not a book that will tell you what Hinduism is; rather, it is an introduction to the variety of ways in which Hinduism has been represented, constructed, and practiced in the United States. Americans have been interested in the religions of India since the colonial period, and by the late nineteenth century the first Hindu teachers arrived in the United States. Throughout the twentieth century, interest in Hinduism and yoga grew, even as anti-Asian and anti-immigrant politics and policies in America intensified. When the Cold War led to changes in U.S. immigration policy in 1965, new immigrant communities arrived in the United States and built new Hindu institutions. Hinduism in America is an accessible introduction to these developments of Hinduism in the United States. Each chapter uses a key theoretical term in the study of religion to explore a variety of historical topics including: American missionary encounters with India; representations of Hindu religions in American literature; world religions and Hinduism; Vedanta; yoga; Hinduism in the American counterculture of the 1960s; and immigrant Hindu communities in the United States. Hinduism in America provides an overview of the multifaceted history of Hinduism in America. Ideal for students and scholars approaching the topic for the first time, the book includes sections in each chapter that provide useful theoretical terms for understanding that history.

New Religious Movements tend to start their lives with a number of unequivocal statements, not only of a theological nature but also about the world and appropriate behaviours for the believer. Yet these apparently inalienable Truths and their interpretations frequently become revised, ’adjusted’ or selectively adopted by different believers. This book explores different ways in which, as NRMs develop, stagnate, fade away, or abruptly cease to exist, certain orthodoxies and practices have, for one reason or another, been dropped or radically altered. Sometimes such changes are adapted by only a section of the movement, resulting in schism. Of particular concern are processes that might lead to violent and/or anti-social behaviour. As part of the Ashgate/Inform series, and in the spirit of the Inform Seminars, this book approaches its topic from a wide range of perspectives. Contributors include academics, current and former members of NRMs, and members of ’cult-watching’ movements. All the contributions are of a scholarly rather than a polemic nature, and brought together by Eileen Barker, the founder of Inform.

The first draft of The Hare Krishna Explosion was written in July 1969 just after Srila Prabhupada’s first visit to New Vrindavan. At that time Hayagriva realized that the details of the beginnings of the Krishna Consciousness Movement had best be recorded when the events were still fresh. Working from notebooks, diaries and memories he compiled the first edition in a month. Then the manuscript remained packed away until Srila Prabhupada left the mortal world in 1977.

At a time when an emphasis on productivity in higher education threatens to undermine well-crafted research, these highly reflexive essays capture the sometimes profound intellectual effects that may accompany disrupted scholarship. They reveal that over long periods of time relationships with people studied invariably change, sometimes in dramatic ways. They illustrate how world events such as 9/11 and economic cycles impact individual biographies. Some researchers describe how disruptions prompted them to expand the boundaries of their discipline and invent concepts that could more accurately describe phenomena that previously had no name and no scholarly history. Sometimes scholars themselves caused the disruption as they circled back to work they had considered "done" and allowed the possibility of rethinking earlier findings.

Most Americans know about the "Hare Krishnas" only from encounters in airports or from tales of their activities in the East Village and Haight-Ashbury in the 1960s. This entertaining and sensitive book deepens our knowledge by tracing the paths of those Western Hare Krishnas who eventually traveled to or lived in India. The charismatic leader of the sect, the Indian monk Swami Bhaktivedanta, aimed to save Westerners from what he saw as materialism and atheism by converting them to worship of the Hindu god Krishna. In addition, he hoped that Western disciples would inspire Indians to rediscover their own religious heritage. Charles Brooks describes in full detail the work of the "reverse missionaries" in the town of Vrindaban--which, since it is traditionally considered to be identical with Krishna's spiritual world, is one of the holiest places in India and the site of some of its most engaging rituals. Have the Western Hare Krishnas really become part of Indian culture? Can it be that Indians accept these foreigners as essentially Hindu and even Brahman? Brooks answers in a way that radically challenges our accepted images of Indian social dynamics. Analyzing the remarkable success of the International Society for Krishna Consciousness and their temple complex in Vrindaban (where Bhaktivedanta was buried in 1977), Brooks describes the intricate social, economic, and religious relationships between Westerners and Indians. He demonstrates that social rank in the town is based not only on caste but also on religious competence: many Indians of Vrindaban believe, in Bhaktivedanta's words, that "Krishna is for all." Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.