Hope Promise Possibility And Fulfillment

Crafting a theology of hope, this book addresses both the possibility that hope offers and the capacity of hope to respond to the challenges that life presents to us all.

In believing hope is at the center—and not at the end of things—this author illustrates models of hope as axis of our humanity, leaving us with a practical recipe to take with an apply to our ministerial and organizational contexts in search of a sustainable hope in the midst of crisis.

Tilling the Church is a theology for the pilgrim church. In this book, Richard Lennan shows how the ecclesial community looks toward the fullness of God’s reign but lives within the flux of history, the site of its relationship to the trinitarian God. In this way, God’s grace “tills” the church, constantly refreshing the tradition of faith and prompting the discipleship that embodies the gospel. Tilling the Church explores the possibilities for a more faithful, just, and creative church, one responsive to the movement of grace. Fruitful engagement with grace requires the church’s conversion, the ongoing formation of a community whose words and actions reflect the hope that grace engenders.

We live in an Ireland, and a world, where conventional economic models have failed, politics is fractured, what it means to be human is contested, and opposition between secularists and believers is conducted like some kind of Punch-and-Judy show. The dominant narrative of our time is spent. What might replace it? A group of individuals, with expertise in different fields of Irish life, have come together to make a case for constructive engagement and dialogue between secularists and religious believers, in order to imagine an alternative narrative for our day. This narrative, involving a more participatory democracy, would be in service of social and ecological justice and human flourishing. It is a narrative that would welcome input from secular sources and religious voices, from poor and rich people, from atheists and believers, from scientists and philosophers, from poets and theologians. The present book is the fruit of their sharing and deliberations. It is their hope that they can contribute to a more widespread ‘dialogue of hope’ that will champion an inclusive vision of society where all can flourish and feel at home.

Building on the insights of the ressourcement theology of grace, this sophisticated theological aesthetics offers a fresh vision of the doctrine of creation through a consideration of the beauty of time. Conventional eschatological accounts of life after death tend to emphasize the discontinuity between earthly life and the hereafter: whereas this life is subject to the contingencies of time, life after death is characterized by a stolid eternity. In contrast to this standard view, John E. Thiel’s Now and Forever articulates a Catholic eschatology in which earthly life and heavenly life are seen as gracefully continuous. This account offers a reconceptualization of time, which, Thiel argues, is best understood as the sacramental medium of God’s grace to creation. Thiel’s project thus attempts to rescue time from its Platonically negative resonance in the doctrine of creation. Rather than viewing time as the ambiance of sinful dissolution, Thiel argues for a Christian vision of time’s beauty, and so explicitly develops an aesthetics that views time as a creaturely reflection of God’s own Trinitarian life. This thesis proceeds from the assumption that all time is eschatological time and is thus guided by attention to the temporality implicit in the virtue of hope, with its orientation toward a fulfilled future that culminates in resurrected life. This interpretation of the beauty of eschatological time in its widest expanse presses further the insight of ressourcement theology that grace is everywhere, while appreciating how time’s graceful beauty manifests itself in the diversity of temporal moments, human communities, and most fully in the heavenly communion of the saints.

Planetary Solidarity brings together leading Latina, womanist, Asian American, Anglican American, South American, Asian, European, and African woman theologians on the issues of doctrine, women, and climate justice. Because women make up the majority of the world's poor and tend to be more dependent on natural resources for their livelihoods and survival, they are more vulnerable when it comes to climate-related changes and catastrophes. Representing a subfield of feminist theology that uses doctrine as interlocutor, this book ask how Christian doctrine might address the interconnected suffering of women and the earth in an age of climate change. While doctrine has often stifled change, it also forms the thread that weaves Christian communities together. Drawing on postcolonial ecofeminist/womanist analysis and representing different ecclesial and denominational traditions, contributors use doctrine to envision possibilities for a deep solidarity with the earth and one another while addressing the intersection of gender, race, class, and ethnicity. The book is organized around the following doctrines: creation, the triune God, anthropology, sin, incarnation, redemption, the Holy Spirit, ecclesiology, and eschatology.

How do we practice hope after trauma? What shape does hope take after abuse? In grappling with these questions, Ashley E. Theuring implicates the entire church and advocates changing our theologies of hope and our understanding of resurrection. Reimagining the Empty Tomb narrative from the Gospel of Mark in light of the experiences of domestic violence survivors, Fragile Resurrection reveals the possibility for everyday practices and relationships to mediate hope and resurrection. Theuring constructs an embodied imaginative hope found in the wake of trauma, which can speak to our current context of trauma and uncertainty.

Faith for the Heart makes a special outreach to the "spiritual but not religious," to the "nones, and the "believers without belonging," with rich resources for their faith journey. "Catholic" signals that "all are welcome" to draw upon its treasury of the Church's spiritual resources, regardless of faith identity.ÿÿ