Ideology After Poststructuralism

Ideology was proposed by Count de Tracy in 1796 as "a unified science of ideas" and has lived on as a theoretical concept among many social and political theorists, but has spurred the opprobrium of poststructuralist theorists. Malesevi'c (political science and sociology, NUI, UK) and MacKenzie (politics, Queen's U. of Belfast, Northern Ireland) present eight contributions from equal numbers of poststructural and ideology theorists. Efforts are made to critique ideology theory from a poststruc tural standpoint without a blanket rejection of the theory. Other chapters attempt to integrate some poststructural criticisms in order to maintain ideology theory as a relevant analytical concept. Distributed by Stylus. Annotation copyrighted by Book News, Inc., Portland, OR

This book articulates the key theoretical assumptions of poststructuralism, but also probes its limits, evaluates rival approaches and elaborates new concepts. Building on the work of Derrida, Foucault, Heidegger, Lacan, Laclau, Lévi–Strauss, Marx, Saussure and Žižek, the book also provides a distinctive version of the poststructuralist project.

Despite profound disagreement on whether identities are essential or existential, primordial or constructed, singular or multiple, there is little dispute over whether identities exist or not. In this provocative study, Sinisa Malesevic interrogates the unproblematic use of concepts of identity, and in particular national or ethnic identity.

This book offers a new ideology critique for political analysis by revisiting Habermas via a Žižekian reading. The book includes an application of the theory to the case of the political consensus reached in Chile's post-Pinochet.

A key question for the contemporary world: What is Putin’s ideology? This book analyses this ideology, which it terms “Putinism”. It examines a range of factors that feed into the ideology – conservative thought in Russia from the nineteenth century onwards, Russian and Soviet history and their memorialisation, Russian Orthodox religion and its political connections, a focus on traditional values, and Russia’s sense of itself as a unique civilisation, different from the West and due a special, respected place in the world. The book highlights that although the resulting ideology lacks coherence and universalism comparable to that of Soviet-era Marxism-Leninism, it is nevertheless effective in aligning the population to the regime and is flexible and applicable in different circumstances. And that therefore it is not attached to Putin as a person, is likely to outlive him, and is potentially appealing elsewhere in the world outside Russia, especially to countries that feel belittled by the West and let down by the West’s failure to resolve problems of global injustice and inequality.

The end of the Cold War revitalised continental philosophy and, more particularly, interest in it from outside philosophy. "After Poststructuralism: Transitions and Transformations" analyses the main developments in continental philosophy between 1980-1995, a time of great upheaval and profound social change. The volume ranges across the birth of postmodernism, the differing traditions of France, Germany and Italy, third generation critical theory, radical democracy, postcolonial philosophy, the turn to ethics, feminist philosophies, the increasing engagement with religion, and the rise of performativity and post-analytic philosophy. Analyses of the major figures are integrated within the discussion. After Poststructuralism reveals how continental philosophy - fuelled by an intense ethical and political desire to reflect changing social and political conditions - responded to the changing world and to the key issues of the time, notably globalisation, technology and ethnicity.

Now in its fourth edition, Political Ideologies: An Introduction continues to be the best introductory textbook for students of political ideologies. Completely revised and updated throughout, this edition features: A comprehensive introduction to all of the most important ideologies Brand new chapters on multiculturalism, anarchism, and the growing influence of religion on politics More contemporary examples of twenty-first-century iterations of liberalism, socialism, conservatism, fascism, green political theory, nationalism, and feminism Enhanced discussion of the end of ideology debates and emerging theories of ideological formation Six new contributors. Accessible and packed with both historical and contemporary examples, this is the most useful textbooks for scholars and students of political ideologies. The contributors to this volume have all taught or carried out research at the School of Politics, International Studies and Philosophy of Queen’s University, Belfast, or have close research connections with the School.

In the last decades of the twentieth century, French poststructuralist 'theory' transformed the humanities; it also met with resistance and today we frequently hear that theory is 'dead'. In this brilliantly argued volume, Colin Davis: *reconsiders key arguments for and against theory, identifying significant misreadings *reassesses the contribution of poststructuralist thought to the critical issues of knowledge, ethics, hope and identity *sheds new light on the work of Jean-François Lyotard, Emmanuel Levinas, Louis Althusser and Julia Kristeva in a stunning series of readings *offers a fresh perspective on recent debates around the death of theory. In closing he argues that theory may change, but it will not go away. After poststructuralism, then, comes the afterlife of poststructuralism. Wonderfully accessible, this is an account of the past and present fortunes of theory, suitable for anyone researching, teaching, or studying in the field. And yet it is much more than this. Colin Davis provides a way forward for the humanities - a way forward in which theory will play a crucial part.