Illness And Inhumanity In Stalin S Gulag

A new and chilling study of lethal human exploitation in the Soviet forced labor camps, one of the pillars of Stalinist terror In a shocking new study of life and death in Stalin’s Gulag, historian Golfo Alexopoulos suggests that Soviet forced labor camps were driven by brutal exploitation and often administered as death camps. The first study to examine the Gulag penal system through the lens of health, medicine, and human exploitation, this extraordinary work draws from previously inaccessible archives to offer a chilling new view of one of the pillars of Stalinist terror.

Throughout the Stalin era and after, the Gulag system of forced labor blighted the Soviet Union. Millions were incarcerated in its camps, some to be eventually released, many to die imprisoned and faceless. For decades, histories of the camp system have relied on the experiences of those who suffered within them for their main source of information. Though these accounts have been supplemented with officially sanctioned Soviet publications, the details of the forced labor system have for decades remained hidden by state secrecy. But with the collapse of the Soviet empire, the archives of the Gulag are now opening. Drawing on the archival records kept by Gulag authorities themselves, "The Gulag at War" traces the development of this system in the Soviet Union from 1920 through 1960. The volume describes the state's perceptions of the camps and their tasks and addresses long-held questions concerning the motives behind the system. Specific attention is given to the World War II years; the information found in the archives shows the importance of forced labor to Soviet, and therefore Allied, victory. "The Gulag at War" offers a close investigation of different aspects of camp life during this time, supplying data concerning the numbers and backgrounds of the prisoners, the economic tasks and achievements, the camp conditions, and the effectiveness of camp security which have previously been unavailable.

Cover -- Title -- Copyright -- Contents -- Acknowledgments -- A Note on Archives and Language -- Map of Locations of Forced Labor Camps and Colonies during the Stalin Years -- Introduction: Exploiting "Human Raw Material"--1. Food: "Whoever Does Not Work, Shall Not Eat" -- 2. Prisoners: "The Contingent" -- 3. Health: "Physical Labor Capability" -- 4. Illness and Mortality: "Lost Labor Days" -- 5. Invalids: "Inferior Workforce" -- 6. Releases: "Unloading the Ballast" -- 7. Power: "We Are Not Doctors but Delousers" -- 8. Selection: "The More (and Less) Valuable Human Element" -- 9. Exploitation: "Labor Utilization" -- Epilogue: Deaths and Deceptions -- Notes -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- R -- S -- T -- U -- V -- W -- Y

This is the first English translation of Olga Adamova-Sliozberg’s mesmerizing My Journey​, which was not officially published in Russia until 2002. It is among the best known of Gulag memoirs and was one of the first to become widely available in underground samizdat circulation. Alexander Solzhenitsyn relied heavily upon it when writing Gulag Archipelago, and it remains the best account of the daily life of women in the Soviet prison camps. Arrested along with her husband (who, she would much later learn, was shot the next day) in the great purges of the thirties, Adamova-Sliozberg decided to record her Gulag experiences a year after her arrest, and she “wrote them down in her head” (paper and pencils were not available to prisoners) every night for years. When she returned to Moscow after the war in 1946, she composed the memoir on paper for the first time and then buried it in the garden of the family dacha. After her re-arrest and seven more years of banishment to Kazakhstan, she returned to the dacha to dig up the buried memoir, but could not find it. She sat down and wrote it all over again. In her later years she also added a collection of stories about her family. Concluding on a hopeful note—Adamova-Sliozberg’s record is cleared, she re-marries a fellow former-prisoner, and she is reunited with her children—this story is a stunning account of perseverance in the face of injustice and unimaginable hardship. This vital primary source continues to fascinate anyone interesting in the tumultuous history of Russia and the Soviet Union in the twentieth century.

One of Stalin's most heinous acts was the ruthless repression of millions of peasants in the early 1930s, an act that established the very foundations of the gulag. Now, with the opening of Soviet archives, an entirely new dimension of Stalin's brutality has been uncovered.

Death and Redemption offers a fundamental reinterpretation of the role of the Gulag--the Soviet Union's vast system of forced-labor camps, internal exile, and prisons--in Soviet society. Soviet authorities undoubtedly had the means to exterminate all the prisoners who passed through the Gulag, but unlike the Nazis they did not conceive of their concentration camps as instruments of genocide. In this provocative book, Steven Barnes argues that the Gulag must be understood primarily as a penal institution where prisoners were given one final chance to reintegrate into Soviet society. Millions whom authorities deemed "reeducated" through brutal forced labor were allowed to leave. Millions more who "failed" never got out alive. Drawing on newly opened archives in Russia and Kazakhstan as well as memoirs by actual prisoners, Barnes shows how the Gulag was integral to the Soviet goal of building a utopian socialist society. He takes readers into the Gulag itself, focusing on one outpost of the Gulag system in the Karaganda region of Kazakhstan, a location that featured the full panoply of Soviet detention institutions. Barnes traces the Gulag experience from its beginnings after the 1917 Russian Revolution to its decline following the 1953 death of Stalin. Death and Redemption reveals how the Gulag defined the border between those who would reenter Soviet society and those who would be excluded through death.

"I served not in defense of the bourgeois order, but only for a crumb of bread since I was burdened with five small children.""From 1923 to 1925 I worked as a musician but later my earnings weren't steady and I quickly stopped. Without an income to live on, I was drawn to the nonlaboring path.""As a man almost completely illiterate and therefore not prepared for any kind of work, I was forced to return to my craft as a barber.""I am as ignorant as a pipe."Golfo Alexopoulos focuses on the lishentsy ("outcasts") of the interwar USSR to reveal the defining features of alien and citizen identities under Stalin's rule. Although portrayed as "bourgeois elements," lishentsy actually included a wide variety of people, including prostitutes, gamblers, tax evaders, embezzlers, and ethnic minorities, in particular, Jews. The poor, the weak, and the elderly were frequent targets of disenfranchisement, singled out by officials looking to conserve scarce resources or satisfy their superiors with long lists of discovered enemies.Alexopoulos draws heavily on an untapped resource: an archive in western Siberia that contains over 100,000 individual petitions for reinstatement. Her analysis of these and many other documents concerning "class aliens" shows how Bolshevik leaders defined the body politic and how individuals experienced the Soviet state. Personal narratives with which individuals successfully appealed to officials for reinstatement allow an unusual view into the lives of "outcasts." From Kremlin leaders to marked aliens, many participated in identifying insiders and outsiders and challenging the terms of membership in Stalin's new society.

Cover -- Title -- Copyright -- Contents -- Preface -- 1. What Was Stalinism? -- 2. Imperial Spaces of Violence -- 3. Pyrrhic Victories -- 4. Subjugation -- 5. Dictatorship of Dread -- 6. Wars -- 7. Stalin's Heirs -- Notes -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- K -- L -- M -- N -- O -- P -- R -- S -- T -- U -- V -- W -- Y -- Z