Introducing Asian American Theologies

This examination of the development of Asian American theologies in North America includes the immigrant experience of Asians from the mid-nineteenth century until the present, the nature of Asian American Christianity, and the themes that appear across traditions and denominations. Tan highlights the contributions of key Asian American theologians and scripture scholars and describes the more distinctive theologies that have developed among the diverse groups of Asian Americans, including Catholics, mainline Protestants, Evangelicals, and Pentecostals. A challenging final chapter presents four areas in which Asian American theologians can work together in the future.

Asian American Christianity is one of the fastest-growing forms of American Christianity, and it has already proven to be one of the richest and most innovative movements in North American religion. With a deep understanding of their roots in classic Christianity as well as the diversity of Asian culture, these theological voices have contributed some of the freshest and most provocative work of recent decades. This volume brings together women who are searching for authentic Christian dialogue in a world of hybridity and changing context, and it represents one of the most significant areas of growth and vitality in contemporary Christianity.

The American Society of Missiology Book Award Winner "Asian American theology is about God revealed in Jesus Christ in covenantal relationship with Asian Americans qua Asian Americans. Thus, Asian American theology is about Asian Americans as well, as human covenant partners alongside of God." In doing Asian American theology, Daniel D. Lee focuses on Asian American identity and its relationship to faith and theology, providing a vocabulary and grammar, and laying out a methodology for Asian American theologies in their ethnic, generational, and regional differences. Lee's framework for Asian American theological contextuality proposes an Asian American quadrilateral of the intersection of Asian heritage, migration experience, American culture, and racialization. This methodology incorporates the need for personal integration and communal journey, especially in the work of Asian American ministry. With interdisciplinary insights from interpersonal neurobiology and trauma theory, he offers a process of integration and reconciliation for Asian American theologies in service of Asian American communities of every kind.

Drawing on decades of teaching and reflection, Princeton theologian Sang Lee probes what it means for Asian Americans to live as the followers of Christ in the "liminal space" between Asia and America and at the periphery of American society.

Asian women comprise more than a quarter of the world's population, and the forms in which they express feminist theology are many and varied, extending through grassroots movements, theological networks, ecumenical conferences and journals. Those involved in the process include community organizers, theological students, church leaders and social activists, among whom even the concept 'feminism' assumes many definitions and substitutes. Kwok Pui-lan's introduction to this huge subject begins with a survey of the social, political and cultural contexts of Asian women's experiences, and then traces the emergence of feminist consciousness and the organization of women's networks. She describes the resources of Asian feminist theology and the appropriation of Asian religious traditions, and considers the reconstructions of the concept of God in inclusive categories. Finally, she summarizes Asian women's critique of the patriarchal church and outlines the search for a new spirituality that express women's embodiedness and sexuality.