Inventing William Of Norwich

In Inventing William of Norwich Heather Blurton offers a revisionist reading of Thomas Monmouth's account of the saint's life that contains the earliest account of a Christian child ritually murdered by Jews. She demonstrates how innovations in literary forms in the twelfth century shaped the articulation of medieval antisemitism.

This title examines the ritual murder accusation (or blood libel), one of the most heinous charges against the Jews in the history of medieval antisemitism. It traces the origins to the circumstances surrounding the death of William of Norwich in 1144 and the text of the 'Life and Passion' composed by the monk Thomas of Monmouth in 1150, in the period immediately following the English civil war, the Anarchy under King Stephen, and the Second Crusade. The charge arose as the result of a trial of an indebted knight, Simon de Novers, for killing his Jewish banker Deulesalt.

An examination of how the Jews—real and imagined—so challenged the Christian majority in medieval Europe that it became a society that was religiously and culturally antisemitic in new ways In medieval Europe, Jews were not passive victims of the Christian community, as is often assumed, but rather were startlingly assertive, forming a Jewish civilization within Latin Christian society. Both Jews and Christians considered themselves to be God’s chosen people. These dueling claims fueled the rise of both cultures as they became rivals for supremacy. In How the West Became Antisemitic, Ivan Marcus shows how Christian and Jewish competition in medieval Europe laid the foundation for modern antisemitism. Marcus explains that Jews accepted Christians as misguided practitioners of their ancestral customs, but regarded Christianity as idolatry. Christians, on the other hand, looked at Jews themselves—not Judaism—as despised. They directed their hatred at a real and imagined Jew: theoretically subordinate, but sometimes assertive, an implacable “enemy within.” In their view, Jews were permanently and physically Jewish—impossible to convert to Christianity. Thus Christians came to hate Jews first for religious reasons, and eventually for racial ones. Even when Jews no longer lived among them, medieval Christians could not forget their former neighbors. Modern antisemitism, based on the imagined Jew as powerful and world dominating, is a transformation of this medieval hatred. A sweeping and well-documented history of the rivalry between Jewish and Christian civilizations during the making of Europe, How the West Became Antisemitic is an ambitious new interpretation of the medieval world and its impact on modernity.

Early English culture depended on a Judaism translated away from Jews. Revealing the importance of Jewish law to the workings of early Christian England, Nothing Pure presents a Jewish revision of the history of English Bible translation. The book illuminates the paradoxical process by which the abjection and dehumanization of Jews, a bitter milestone in the history of European racism, was first articulated in the cultural translation of Jewish literature. It locates Old English Bible translation within the history of cultural translation, so that instead of appearing as the romantically liberated fragments of a suppressed mode of literacy, these authorized and semi-authorized vernacular works can be seen as privileged texts appropriating a Jewish source culture into an English Christian host culture. Mo Pareles proposes a theory of translation called supersessionary translation to explain the aesthetics of these texts: while at first glance they appear to dismiss irrelevant Jewish laws according to an arbitrary pattern, closer analysis reveals that they are masterful attempts to subject the legacy of Judaism, through translation, to the control of a system that has purportedly superseded and replaced it. Ultimately, Nothing Pure demonstrates the surprisingly central role of Jewish law in translation to Christian identity in late Old English ecclesiastical and monastic writings.

Inventing Elsa Maxwell, the first biography of this extraordinary woman, tells the witty story of a life lived out loud. With Inventing Elsa Maxwell, Sam Staggs has crafted a landmark biography. Elsa Maxwell (1881-1963) invented herself–not once, but repeatedly. Built like a bulldog, she ascended from the San Francisco middle class to the heights of society in New York, London, Paris, Venice, and Monte Carlo. Shunning boredom and predictability, Elsa established herself as party-giver extraordinaire in Europe with come-as-you-are parties, treasure hunts (e.g., retrieve a slipper from the foot of a singer at the Casino de Paris), and murder parties that drew the ire of the British parliament. She set New York a-twitter with her soirees at the Waldorf, her costume parties, and her headline-grabbing guest lists of the rich and royal, movie stars, society high and low, and those on the make all mixed together in let-'er-rip gaiety. All the while, Elsa dashed off newspaper columns, made films in Hollywood, wrote bestselling books, and turned up on TV talk shows. She hobnobbed with friends like Noel Coward and Cole Porter. Late in life, she fell in love with Maria Callas, who spurned her and broke Elsa's heart. Her feud with the Duchess of Windsor made headlines for three years in the 1950s. One of the twentieth century's most colorful characters is brought back to life in this biography by the author of All About All About Eve.

The Life and Miracles of St. William of Norwich is the medieval hagiography written in 1173. It tells the life story of a real personality, known as William of Norwich, that was supposedly tortured and killed by the Jewish community in the Medieval city of Norwich. The author of the scripture heard and recorded the story from a former Jew, Theobald of Cambridge. The story tells the life of William in the Jewish community that treated him well, at first. But later, they tortured him, mocking the Bible scenes of the crucifixion. This story by Monmouth had a significant effect. It started the intense discrimination against the Jewish community and eventually led to expelling Jews from England by King Edward I order.

This combination how-to guide and directory takes the reader step-by-step from the point of inspiration to the point of purchase. Written by Richard C. Levy, an inventor and lecturer who has licensed over 70 products in the US and worldwide, this sourcebook offers proven information that can help users take their ideas to the marketplace successfully. The introductory essay offers proven advice on how to patent and trademark a product and how to select a company to approach for licensing. Included are more than 35 usable forms, sample agreements and declarations needed to file for patents and copyrights.

This book examines the development of the English patent system and its relationship with technical change during the period between 1660 and 1800, when the patent system evolved from an instrument of royal patronage into one of commercial competition among the inventors and manufacturers of the Industrial Revolution. It analyses the legal and political framework within which patenting took place and gives an account of the motivations and fortunes of patentees, who obtained patents for a variety of purposes beyond the simple protection of an invention. It includes the first in-depth attempt to gauge the reliability of the patent statistics as a measure of inventive activity and technical change in the early part of the Industrial Revolution, and suggests that the distribution of patents is a better guide to the advance of capitalism than to the centres of inventive activity. It also queries the common assumption that the chief goal of inventors was to save labour, and examines contemporary criticism of the patent system in the light of the changing conceptualisation of invention among natural scientists and political economists.