Israeli Judaism

A new kind of Judaism is emerging in the 21st century.In Israel, the state of the Jewish people, Judaism is undergoing one of its greatest transformations since biblical times. This transformation is rooted in a unique and vibrant culture, which is different from all other Jewish cultures, past and present.Israelis have forged a new way of being Jewish, by confronting and over- coming the great challenges of modernity, secularism, assimilation, and apathy. In this book, Shmuel Rosner, a senior fellow at the Jerusalem based Jewish People Policy Institute, and Camil Fuchs, a Tel Aviv University profes- sor of statistics and pollster, make the first serious attempt to explain this revolutionary process. Using stories, numbers, and insights, the authors sketch the outlines of a culture in which Israeliness and Jewishness are becoming one and the same.#IsraeliJudaism is a book about a fascinating phenomenon. It introduces Israeli culture to the non-Israeli reader in a fresh way, while shedding light on why Israel and the Diaspora face a great divide.#IsraeliJudaism is a must-read for anyone seeking to understand Israel, Judaism, and the Jewish people.

This is an unusual and extremely timely collective effort. It appears at a moment inwhich Israelis not only must confront their Arab neighbors, but must deal with one another as Jews possessing radically different views on the present and future of the Jewish tradition. With this seventh volume of the series, the Israeli Sociological Society has turned its attention to religion, an area that for many years has been of high importance, but low profile in Israeli affairs and in the wider Middle Eastern context. Chapters and contributors include: "Jewish Civilization: Approaches to Problems of Israeli Society" by Shmuel N. Eisenstadt; "Life Tradition and Book Tradition in the Development of Ultraorthodox Judaism" by Menachem Friedman; "Religious Kibbutzim: Judaism and Modernization" by Aryei Fishman; "The Religion of Elderly Oriental Jewish Women" by Susan Sered; and "Hanukkah and the Myth of the Maccabees in Ideology and in Society" by Eliezer Don-Yehiya. The increasing presence of religious activism in contemporary Israel, side by side with subtle changes in the religion of Israeli Sephardim, makes the topic of religion essential for an understanding of Israel--and much of the Middle East generally. Israeli Judaism is a significant work, and will be of interest to theologians, philosophers, sociologists, anthropologists, and political theorists.

Offers a complete sociological perspective of Jews and Jewish life in Israel from 1948 to the present.

This is an unusual and extremely timely collective effort. It appears at a moment inwhich Israelis not only must confront their Arab neighbors, but must deal with one another as Jews possessing radically different views on the present and future of the Jewish tradition. With this seventh volume of the series, the Israeli Sociological Society has turned its attention to religion, an area that for many years has been of high importance, but low profile in Israeli affairs and in the wider Middle Eastern context. Chapters and contributors include: "Jewish Civilization: Approaches to Problems of Israeli Society" by Shmuel N. Eisenstadt; "Life Tradition and Book Tradition in the Development of Ultraorthodox Judaism" by Menachem Friedman; "Religious Kibbutzim: Judaism and Modernization" by Aryei Fishman; "The Religion of Elderly Oriental Jewish Women" by Susan Sered; and "Hanukkah and the Myth of the Maccabees in Ideology and in Society" by Eliezer Don-Yehiya. The increasing presence of religious activism in contemporary Israel, side by side with subtle changes in the religion of Israeli Sephardim, makes the topic of religion essential for an understanding of Israel—and much of the Middle East generally. Israeli Judaism is a significant work, and will be of interest to theologians, philosophers, sociologists, anthropologists, and political theorists.

While many non-Jews from Desmond Tutu to Jimmy Carter have advocated a single state of Israel, and Israel itself continues to aggressively defend its borders, very few practising Jews have publicly supported this position. Marc Ellis, director of the Jewish Studies Center at Baylor University, here offers a courageous argument for progressive Jews to reconcile their religious beliefs with a progressive political stance and makes a convincing case for a secular, one-state solution in which Israelis and Palestinians can live together peacefully.

In December 1993, the Louis Guttman Israel Institute of Applied Social Research released the results of the most comprehensive study ever undertaken of the religious beliefs and behavior of Israeli Jews. The study revealed that Israeli Jews were far more traditional in their religious beliefs and behavior than previously thought, resulting in an intense public debate within Israeli society. This book summarizes the Guttman Report and describes how the media and Israeli intellectuals responded to it and imposed their own interpretations. It then analyzes the report in greater detail and puts in global perspective Israeli Jews' ritual behavior, religious beliefs, and attitudes toward religion in public life. The editors conclude that the religious traditionalism of Israeli Jews is unique among advanced industrial societies. They seek to explain this uniqueness in terms of the particular nature of Israeli society, focusing on Israel's security problems and suggesting the impact that a new security situation would have on Israeli Jews and how it would reshape the Israeli political map.

This work discusses the Shas movement of the early 1980s and its quest to promote the religions and ethnic revival in the name of the country's Sephardim - people of North African and Middle Eastern origin who make up nearly 50% of the Jewish population.

divdivIn this powerful book one of the most important Jewish thinkers in the world today grapples with issues that increasingly divide Israel’s secular Jewish community from its religious Zionists. Addressing the concerns of both communities from the point of view of one who is deeply committed to religious pluralism, David Hartman suggests a more inclusive and inviting framework for the modern Israeli engagement of the Jewish tradition. He offers a new understanding of what it means to be Jewish—one which is neither assimilationist nor backward-looking, and one that enables different Jewish groups to celebrate their own traditions without demonizing or patronizing others. In a world polarized between religious and secular and caught within a sectarian denominationalism, Hartman shows the way to build bridges of understanding. The book explores the philosophies of two major Jewish thinkers of the Middle Ages, Yehuda Halevi and Moses Maimonides. A careful analysis of Maimonides’ approach to Judaism shows that messianism is not the predominant organizing principle that makes Judaism intelligible and significant, Hartman contends. He argues against Halevi’s triumphalism and in favor of using the Sinai covenant for evaluating the religious significance of Israel, for this approach gives meaning to Zionists’ religious commitments while also empowering secular Israelis to reengage with the Jewish tradition. /DIV/DIV