It S Not Necessarily Not The Truth

America knows Jaime Pressly as Joy Turner, the feisty cheatin' ex-wife of Earl Hickey on the NBC hit show My Name Is Earl. Like her character, the Emmy Award-winning actress is, at heart, a smart, vibrant, small-town Southern girl. In this humorous and honest book, she recalls her journey from Kinston, North Carolina, to Hollywood, California, to motherhood, and the fortitude it took to make her dreams come true, including separating from her troubled past, overcoming her own bad choices, and dealing with success when it finally came her way. Pressly speaks openly of her extremely colorful family and of her growing understanding of how their lives have been shaped by larger forces, including prejudice, power, privilege, love, loss, and longing. She shares how the lessons she learned from their lives impacted her own journey and helped her succeed where so many others have failed. Inspiring, heart-wrenching, and laugh-out-loud funny, It's Not Necessarily Not the Truth offers a slice of American life sure to touch the hearts of readers everywhere.

by D. M. Armstrong In the history of the discussion of the problem of universals, G. F. Stout has an honoured, and special. place. For the Nominalist, meaning by that term a philosopher who holds that existence of repeatables - kinds, sorts, type- and the indubitable existence of general terms, is a problem. The Nominalist's opponent, the Realist, escapes the Nominalist's difficulty by postulating universals. He then faces difficulties of his own. Is he to place these universals in a special realm? Or is he to bring them down to earth: perhaps turning them into repeatable properties of particulars (universalia in res), and repeatable relations between universals (universalia inter res)? Whichever solution he opts for, there are well-known difficulties about how particulars stand to these universals. Under these circumstances the Nominalist may make an important con cession to the Realist, a concession which he can make without abandoning his Nominalism. He may concede that metaphysics ought to recognize that particulars have properties (qualities, perhaps) and are related by relations. But, he can maintain, these properties and relations are particulars, not universals. Nor, indeed, is such a position entirely closed to the Realist. A Realist about universals may, and some Realists do, accept particularized properties and relations in addition to universals. As Dr. Seargent shows at the beginning of his book. a doctrine of part icularized properties and relations has led at least a submerged existence from Plato onwards. The special, classical.

Originally published in 1990. This study was first written in 1965 when interest in Leibniz was intensifying. The book looks in detail at the doctrine of necessity – that necessary truths are those derivable from the principle of identity by the substitution of definitions. It first considers views of philosophic predecessors, relating Leibniz’ doctrine to Aristotle and Hobbes among others. The second section examines the conflict between his reductionistic and formalistic views and the opposing intuitionism and anti-reductionism of Descartes and Locke. The author critically examines the theory of necessity, including Leibniz’s arguments against the views of Hobbes and Locke, concluding with distinctions between necessary and contingent truths.

Sometimes Always True aims to resolve three connected problems. First, we need an undogmatic pluralist standpoint in political theory, metaphysics, and epistemology. But genuine pluralism suffers from the contradiction that making room for fundamental differences in outlook means making room for outlooks that exclude pluralism. Second, philosophy involves reflecting on the world and meaning as a whole, yet this means adopting a vantage point in some way outside of meaning. Third, our lived experience of the sense of our lives similarly undermines its own sense, as it involves having a vantage point in some way wholly outside ourselves. In detailed engagement with, among others, Davidson, Rorty, Heidegger, Foucault, Wilde, and gender and sexuality theory, the book argues that these contradictions are so thoroughgoing that, like the liar’s paradox, they cancel the bases of their own meaning. Consequently, it argues, they resolve themselves and do so in a way that produces a vantage point on these issues that is not dogmatically circular because it is, workably, both within and outside these issues’ sense. The solution to a genuinely undogmatic pluralism, then, is to enter into these contradictions and the process of their self-resolution.

Analytical Thomism is a recent label for a newer kind of approach to the philosophical and natural theology of St Thomas Aquinas. It illuminates the meaning of Aquinas’s work for contemporary problems by drawing on the resources of contemporary Anglo-Saxon analytical philosophy, the work of Frege, Wittgenstein, and Kripke proving particularly significant. This book expands the discourse in contemporary debate, exploring crucial philosophical, theological and ethical issues such as: metaphysics and epistemology, the nature of God, personhood, action and meta-ethics. All those interested in the thought of St Thomas Aquinas, and more generally contemporary Catholic scholarship, problems in philosophy of religion, and contemporary metaphysics, will find this collection an invaluable resource.