Jewish Culture And Society Under The Christian Roman Empire

This book investigates the complexity, diversity, uniqueness and enduring significance of Jewish life in the Christian Roman Empire, from 312 to 634 C.E. During this period there occurred an unprecedented Jewish cultural explosion, encompassing the compilation and/or composition of such texts as the Palestinian Talmud, the main aggadic midrashim, an extensive magical/mystical literature, the revived apocalypse, a vast corpus of piyyutim and the beginnings of a practically oriented halakhic literature. Furthermore, this was the era of the florition of Jewish art, for it was only in the fourth century that a specifically Jewish iconographic language came into common use in the synagogues and catacombs, the archeological remains of almost all of which date from this period. This volume moves toward a synthesizing and contextualizing view of the Jewish cultural production of late antiquity, examining the interaction of Jews, Christians and pagans and with the emergence of new religious forms generated by such interaction.

This volume revisits issues of empire from the perspective of Jews, Christians, and other Romans in the third to sixth centuries. Through case studies, the contributors bring Jewish perspectives to bear on longstanding debates concerning Romanization, Christianization, and late antiquity.

The studies in this volume examine the unique communal patterns among Jews and Christians within Roman civic culture and their diverse responses to shared challenges under Imperial rule.

Leading scholars in early Christianity, Judaic studies, classics, history and archaeology explore the ways that memories were retrieved, reconstituted and put to use by Jews, Christians and their pagan neighbours in late antiquity, from the third century B.C.E. to the seventh century C.E.

"How the Jewish and Christian communities that emerged in the early Roman Empire navigated a 'Hellenistic' world is a longstanding and unsettled question. Recent scholarship on the intellectual cultures that developed among Greek speaking subjects of Rome in the so-called Second Sophistic as well as models for culture and competition informed by mathematical and economic game theories provide new ideas to address this question. This study offers a model for a kind of culture-making that accounts for how the cultural ecosystems of the Roman Empire enabled these religious communities to win legitimacy and build discourses of self-expression by competing on the same cultural fields as other Roman subjects. By considering a range of texts and figures-including Justin Martyr, Tatian, the 'second' Paul of the Acts of the Apostles, Lucian of Samosata, 4 Maccabees, and Favorinus of Arelate-this study contends that competing for legitimacy enabled those fledgling religious communities to express coherent cultural identities and secure social credibility within the complex milieu of Roman Imperial society"--

This superb, illustrated history reveals Rome's conquest and rule over Israel and Judea, and how the Roman occupation deeply influenced the culture, law and religious establishment of the Jews. Spanning about 300 years, from the mid-2nd century BC to the mid-2nd century AD, William Morrison's investigation is thorough. Elements of this history is sociological; rigorous examinations of the social classes and composition of the Jewish society before and during the Roman conquest are central to the author's explanations. While other histories of this hotly-debated place of human history become bogged down in minutiae or conflicting sources, Morrison consistently strives to deliver a cohesive vision of ancient Israel and Palestine, of power structures military and religious. Roman policy towards conquered peoples are detailed; these were specially adopted and compromised for the region of Israel after a series of bloody conflicts. The strong presence of an ancient and distinctive monotheistic religion - Judaism - led the Romans to cooperate with the priesthood. Where other peoples had their spiritual traditions destroyed or suppressed, the Jewish temple was permitted to remain. However, the laws in Judea changed along with its overarching culture, especially once trade and migrations ensued between the locality and the wider Empire. Accompanied with some 45 illustrations, maps and photographs, Morrison's history of Israel under Roman occupation remains a valuable work and a worthy read.

Examines the relationship between social networks and religious transmission to reappraise how new religious ideas spread in the Roman Empire.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.